Can Muslims Befriend Non-Muslims? Debating al-walāʾ wa-al-barāʾ (Loyalty and Disavowal) in Theory and Practice

This article analyzes the polemic on the concept of al-walā? wa-al-barā? (commonly translated as “loyalty and disavowal”). While existing academic literature focuses on the usages of this concept by jihad activists, the article centers on the role “loyalty and disavowal” plays in debates between contemporary salafī and wasa?ī jurists and theologians, specifically in their conflicting agendas for Muslims living as minorities. Salafīs, relying on several qur'anic verses and Prophetic traditions, promote an understanding of “loyalty and disavowal” that requires Muslims to refrain from befriending or loving non-Muslims, or imitating their beliefs and customs. Relying on counter-verses and traditions, in particular Q 60.8, wasa?īs have interpreted the concept of “loyalty and disavowal” more narrowly, arguing that it applies only to non-Muslims who fight against Muslims; as part of their integration-oriented doctrine for Muslims in the West, they have in recent years dedicated considerable efforts to refuting the salafī interpretation of al-walā? wa-al-barā?. The article examines the juristic methodologies utilized in the debate, and how it has affected religious decisions (fatwās) on Islamic life in Western societies.     

个体特征因素对师徒之间选择倾向的影响

师徒的相互选择过程是师徒关系研究中的一个重要问题。本文采用三个实验探讨了影响师徒相互选择倾向的个体特征因素。实验一和实验二探讨了徒弟选师傅时,师傅的外向性、成就动机水平、管理职务和性别一致性对徒弟选择师傅倾向的影响。实验三探讨了师傅选择徒弟时,徒弟的外向性、成就动机水平和性别一致性对师傅选择徒弟倾向的影响。实验结果表明在徒弟选择师傅时,师傅的外向性、成就动机、管理职务,是影响因素;在师傅选择徒弟时,徒弟的外向性、成就动机水平是影响因素。     

Tradition,Reason, and Qur’anic Exegesis in the Modern Period: The Hermeneutics of Said Nursi

Key figures in modernist Qur’an exegesis include Sayyid Ahmad Khan (d. 1898) and Muhammad ?Abduh (d. 1905). This article presents the exegetical principles of Bediuzzaman Said Nursi (1877–1960), a Muslim thinker and a major twentieth-century Turkish scholar who is not necessarily to be labelled a ‘modernist’, on tafsīr bi-al-ma?thūr (tradition-based exegesis) and tafsīr bi-al-ra?y (reason-based exegesis) with special reference to the views of early Muslim modernist thinkers. It particularly refers to Nursi’s work on u?ūl al-tafsīr, Mu?ākamāt (Reasonings), and his one-volume commentary, Ishārāt al-i?jāz (Signs of Inimitability), in order to understand his method of tafsīr. The purpose of the article is to place Nursi within the historical framework of Qur’an exegesis and it argues that, while there are some similarities between ?Abduh and Nursi since the latter is influenced by the former, the methodological differences are clear. While ?Abduh’s method is text-based, Nursi’s is based on kalām (Islamic theology). While ?Abduh is critical of the classical style tafsīr and linguistic discussions in tafsīr, Nursi can be considered to be a modern representative of the Ottoman exegetical school and a follower in the way of al-Zamakhsharī (d. 538?1144), Fakhr al-Dīn al-Rāzī (d. 606?1210) and al-Bay?āwī (d. 685/1286).     

Fisher transformation based confidence intervals of correlations in fixed- and random-effects meta-analysis

Meta-analyses of correlation coefficients are an important technique to integrate results from many cross-sectional and longitudinal research designs. Uncertainty in pooled estimates is typically assessed with the help of confidence intervals, which can double as hypothesis tests for two-sided hypotheses about the underlying correlation. A standard approach to construct confidence intervals for the main effect is the Hedges-Olkin-Vevea Fisher-z (HOVz) approach, which is based on the Fisher-z transformation. Results from previous studies (Field, 2005, Psychol. Meth., 10, 444; Hafdahl and Williams, 2009, Psychol. Meth., 14, 24), however, indicate that in random-effects models the performance of the HOVz confidence interval can be unsatisfactory. To this end, we propose improvements of the HOVz approach, which are based on enhanced variance estimators for the main effect estimate. In order to study the coverage of the new confidence intervals in both fixed- and random-effects meta-analysis models, we perform an extensive simulation study, comparing them to established approaches. Data were generated via a truncated normal and beta distribution model. The results show that our newly proposed confidence intervals based on a Knapp-Hartung-type variance estimator or robust heteroscedasticity consistent sandwich estimators in combination with the integral z-to-r transformation (Hafdahl, 2009, Br. J. Math. Stat. Psychol., 62, 233) provide more accurate coverage than existing approaches in most scenarios, especially in the more appropriate beta distribution simulation model.     

Déjà vu现象理论及其相关实验研究述评

Déjà vu指任何对目前体验的一种不适宜的熟悉感,并伴随着对过去体验的不确定感。对déjà vu的进一步深入研究将澄清对记忆的认识。首先,文章阐述了déjà vu现象产生的理论解释;其次,将相关的实验研究概括为：阈下知觉实验研究和阈上知觉实验研究。最后,讨论了目前déjà vu研究中所存在的一些问题。     

THE “SCIENTIFIC MIRACLE OF THE QUR’ĀN,” PSEUDOSCIENCE,AND CONSPIRACISM

This article, after tracing a precise classification of the exegetical trend known as i?jāz ?ilmī, summarizes and discusses the criticism leveled at it and examines how the “scientific interpretation” of the Qur’ān is liable to blend with pseudoscience and conspiracy theories to the detriment of a solid harmonization of science and religion and of a genuine appreciation of natural science. Furthermore, the article offers some practical ideas that can be implemented in order to effectively and fairly address i?jāz ?ilmī in the Muslim world.     

Catholic missions in China: failure to form native clergy

The success and failure of Christianity in China was tied to the missionaries’ ability to accommodate to Chinese culture and the powers that ruled over this vast nation. A number of reasons have been put forward regarding the failure of Christian missions in China. Inability to adapt to native norms, ignorance of Chinese language, association with Western imperialism, rivalries among various religious orders, congregations and missionary societies, and the reluctance to establish a Chinese ecclesiastical hierarchy all contributed to hindering the propagation of the gospel. This paper argues that the main reason for their failure was the refusal of European clergy to hand over the leadership of the church to the Chinese, in spite of Rome’s edicts to establish an indigenous ecclesiastical hierarchy. With local clergy in charge, the issue of language and cultural adaptation would have been resolved. Unfortunately, the native clergy were looked down upon by their Western counterparts, who were mostly motivated by national and institutional interests rather than pastoral concern for the local people. The appointment of the first Chinese bishop, Gregorio Lopéz (Luo Wenzao), was more a political move than a pastoral need.