‘May those who know nothing be content to listen': Loys Bourgeois's Advertissement to the Psalms (1551)

Abstract

In 1551 the Genevan cantor, Louis Bourgeois, published an updated collection of metrical psalms with melodies, as part of Jean Calvin's project to publish all 150 psalms in French verse. With this collection, Bourgeois wrote a short notice describing the changes he had made to some of the pre-existing psalm tunes, and offered advice to the congregation on how they might improve the quality of their psalm-singing. After the appearance of the publication, Bourgeois was imprisoned for making unauthorized changes to the psalms, and for encouraging people to remain silent rather than sing out of tune or out of time. Although the intervention of Calvin ensured the cantor's quick release, the Genevan town council ordered that all copies of the book be destroyed. For the first time, Bourgeois's Advertissement to the reader is presented here in the original and in English translation with commentary.     

Development of visuomanual tracking in 5- to 9-year-old boys

Visuomanual sinusoidal tracking is investigated in 5- to 9-year-old children. The proportion of successful performances steadily increases with age, but adult proficiency is never attained even by those who can perform the task. Moreover, the progress in proficiency—as measured by systems analysis techniques—is not monotonic and suggests the presence of distinct stages in the development of visuomotor coordination. Qualitative analysis of unsuccessful performance demonstrates that failures cannot be ascribed only to insufficient motor coordination and emphasizes the role of cognitive and representational factors even in such a simple task.     

‘Il faut éviter le scandale’: Debating Community Standards in Reformation Geneva

Historical scholarship on consistories has overlooked the context of the theological and polemical debates regarding scandal in the sixteenth century, leaving us without a full understanding of the negotiations and debates in which Genevan inhabitants and consistory members engaged regarding the articulation of moral values and the supervision of their community. To address this lacuna, this article considers the failure of scholars to apply a useful, multivalent definition of scandal to practical questions of Reformed discipline. It then sets a deeper local context for Genevan connotations of scandal by examining examples from the Genevan city council, ducal, and other records before 1536 (the establishment of the Reformation there). Finally, it analyzes appearances of the word scandale in the consistory records of the 1540s and 1550s that reveal the variety of meanings of scandal and the ways in which laypeople used the word to negotiate the proper shape and limits of the Christian community of Geneva.     

When increasing liking for a communicator decreases opinion change: An attribution analysis of attractiveness

Fifty-six female subjects were asked to discuss, through passing notes, a personal injury case with a partner. Liking for the partner was manipulated by informing subjects either that their partner was very cold and penurious (low attractiveness), or was very warm and generous (high attractiveness). During the discussions, the partners' notes were replaced by notes that argued for either a very low or a very high amount of compensation. Though the general rule is that influence should mirror liking, attribution theory (Kelley, 1967) leads to the expectation that in this setting the persuasiveness of the liked versus the disliked partner should depend on the amount of compensation advocated, with low compensation arguments being more persuasive when believed to be given by the liked partner, but high compensation arguments more influential when believed to be given by the disliked partner. The results supported attribution theory. Implications for the way attractiveness has been conceptualized in the social psychology literature are discussed.     

Melanie Klein’s letters addressed to Marcelle Spira (1955–1960)1

Between 1955 and 1960, Melanie Klein wrote some 45 hitherto unpublished letters to Marcelle Spira, the Swiss psychoanalyst living at that time in Geneva. In 2006, after Spira’s death, these letters were deposited with the Raymond de Saussure Psychoanalysis Centre in Geneva. They are the only known letters that Klein addressed to her psychoanalyst colleagues. Several topics are mentioned in them: (1) the meetings between the two women in Geneva and London; (2) Spira’s contribution to Boulanger’s translation into French of The Psychoanalysis of Children, which Klein herself carefully revised; (3) the papers that Klein was at that time working on, including Envy and Gratitude; (4) Spira’s own work; (5) the difficulties that Spira, a Kleinian psychoanalyst who trained in Buenos Aires, was encountering in her attempt to be admitted to the Swiss Psychoanalytical Society; and (6) a few items of personal and family news. In addition to the invaluable historical information that these letters provide, they offer us a very moving epistolary self‐portrait of Melanie Klein, enabling us to discover her personality in the final years of her life – she died in September 1960, just two months after writing her last letter to Spira.     

军事医学伦理中的友谊、群体和关怀

医学伦理禁止医务人员将患者划分等级.然而,在军事中,特别是战争境遇下,由于医疗资源匮乏,其医学伦理却要求首先救助同胞士兵.社群主义者、关怀伦理提出了针对同盟者、朋友和家人的特殊责任:在小群体成员有医疗关怀需求时,不管谁的伤势更重,道德都会要求优先治疗同胞士兵,而后才是同盟或敌方士兵.     

The case of Piaget's group INRC

What is it that distinguishes Piaget's transformations N, R, and C from the rest of the 16! transformations of the 16 binary propositional operations? Here Piaget's INRC is considered as a subgroup of the group $\text{M}$₂ of all automorphisms and dual automorphisms of the free Boolean algebra with two generators. This group is isomorphic to S₄ × C₂. Its elements are given explicitly. Many other psychologically relevant subgroups of $\text{M}$₂ play an important role. They are discussed and their connections shown. Particular attention is given to involutions, even if the view that they constitute the sole representation of reversibility is abandoned. Piaget's transformation R turns out not to be the inverse operation of relations. The group of automorphisms, dual automorphisms, anti-automorphisms of the algebra of binary relations on a finite set is found. A crystallographic presentation of these groups is given and related work by Bart (Journal of Mathematical Psychology, 1971, 5, 539–553), Leresche (Revue Européenne des Sciences Sociales, 1976, 14, 219–241), and Pólya (The Journal of Symbolic Logic, 1940, 5, 98–103) is discussed.     

Representations of Sharia in Three Global Cities: Sydney,New York and Geneva 2008–2013

Drawing on methodologies used to analyse the negative portrayals of new religious movements in the press, this article analyses the way Sharia has been reported in key newspapers in Sydney, New York and Geneva from 2008 to 2013. It differentiates between perceptions of Islamic law as practised in these global cities, as well as in other countries, and examines the different levels of perception. The article also investigates portrayals and perceptions of ‘good’ Sharia (as in Islamic banking) as opposed to ‘bad’ Sharia (as in family and criminal law). It discovers that Sydney’s newspapers are more sympathetic than those in New York and Geneva towards Sharia-compliant finances. It then argues that the move towards a more Muslim consumer market in the media is not a homogenous process among Western global cities.