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1.
Jonathan Livingstone-Banks 《Inquiry (Oslo, Norway)》2017,60(8):816-838
Kit Fine’s arguments in Essence and Modality are widely accepted as being a decisive blow against modal essentialism. A selection of replies exist that have done little to counter the general view that modally construed essence is out of touch with what we really mean when we make essentialist claims. I argue that Fine’s arguments fail to strike a decisive blow, and I suggest a new interpretation of the debate that shows why Fine’s arguments fall short of achieving their goal. 相似文献
2.
E. J. Lowe 《Axiomathes》2008,18(3):273-288
A personal view is presented of how metaphysics and ontology stand at the beginning of the twenty-first century, in the light
of developments during the twentieth. It is argued that realist metaphysics, with serious ontology at its heart, has a promising
future, provided that its adherents devote some time and effort to countering the influences of both its critics and its false
friends.
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E. J. LoweEmail: |
3.
‘Abd al-Rasul ‘Ubudiyyat 《Topoi》2007,26(2):201-212
It would not be an overstatement to say that Mulla Sadra’s metaphysical system—commonly known as transcendent philosophy or transcendent wisdom (hikmat muta‘aliyyah)—is founded on the fundamentality of existence and the subjectivity of quiddity or whatness. I will begin this essay by drawing
a rather simple picture of this principle under the title “A Common Error.” Then I will proceed by explaining its background
and the reasoning supporting it, while offering a more detailed elucidation of the problem. The essay will end by examining
two recent interpretations that have gone to extremes in describing quiddity’s subjective nature.
This article was written in Farsi specifically for this edition of Topoi and was translated by D. D. Sodagar and Muhammad Legenhausen.
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4.
Ahmad Ahmadi 《Topoi》2007,26(2):213-219
Regarding the exhaustive discussions of the fundamentality of existence versus the fundamentality of quiddity, it is a necessary
preliminary to examine and analyze the first documented statement of the fundamentality of existence. Following this, we must
inquire how the concept is obtained on the basis of which such a judgment could be formed. Then we must illuminate the meaning
of propositions that state only that an object is or exists (ontological propositions). Finally, by explaining the meaning
of the words “quiddity” and “existence” and comparing them, indications are found of confusion between epistemological and
ontological issues.
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Ahmad AhmadiEmail: |
5.
Justin Zylstra 《Inquiry (Oslo, Norway)》2013,56(8):859-876
In this paper, I develop a truthmaker semantics for essence and use the semantics to investigate the explanatory role of essence. 相似文献
6.
从动物权利的讨论看道德的交互性本质 总被引:2,自引:0,他引:2
道德的交互性是人类道德生活的基本特征之一。有关动物权利的讨论能为我们清楚地揭示出这一点。它主要指向收益和负担之间的某种程度的均衡,对人类的道德实践提出了真正的挑战。 相似文献
7.
N.哈特曼的价值柏拉图主义是由价值本质论、关系论、发现论、理想论、原则论等观点构成的一个完整的理论范式。如果说在柏拉图的理念论中概念与理念处于一种杂合不分的混沌状态,休谟、叔本华等不满于此状态而试图对其作出明晰的区分,那么这些观点显示哈特曼既欲明晰鸿沟又要弥合鸿沟的理论创意。立基于价值柏拉图主义和价值绝对主义,又摆向价值自然主义和价值相对主义,显示了哈特曼价值论乃至整个价值柏拉图主义的理论困境及摆脱困境的理论努力。 相似文献
8.
Nicoletta Ghigi 《Axiomathes》2008,18(4):461-473
In this work we try to distinguish five levels of the constitution of reality in Conrad Martius’ Realontologie (1923) (Real Ontology). The difference between “existential autonomy” and “existential relativity” seems to be the first one. The second level of the constitution of reality concerns the problem of “whatness” (Washeit) and the substantial reality (Realität). We can find the third level in the materiality from the eidetical point of view. The fourth level of the constitution of reality concerns the material formation as presupposition of a personal essence. Finally we can distinguish a fifth level of the constitution of the reality in the essential stratification. 相似文献
9.
Jan Doroszewski 《Theoretical medicine and bioethics》1988,9(3):351-370
The work related to medical ethics written by Polish authors are reviewed and some topics concerning teaching and various other activities in this field are presented. The attention is centered on the opinions and attitudes concerning the essence of medical profession and the personal model of the physician, doctor-patient relationship (including duties of the doctor), medical research on humans, abortion and other problems. The role of medico-ethical tradition in Poland is described. Main trends in polish ethical thought in relation to medicine are taken into consideration. General aspects of medical ethics in present-day Poland are tentatively characterized. 相似文献
10.
Graham Harman 《Continental Philosophy Review》2008,41(3):367-383
Manuel DeLanda is one of the few admitted realists in present-day continental philosophy, a position he claims to draw from Deleuze. DeLanda conceives of the world as made
up of countless layers of assemblages, irreducible to their parts and never dissolved into larger organic wholes. This article supports DeLanda’s position as a
refreshing new model for continental thought. It also criticizes his movement away from singular individuals toward disembodied
attractors and topological structures lying outside all specific beings. While endorsing DeLanda’s realism, I reject his shift
from the actual to the virtual.
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Graham HarmanEmail: |