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Abstract

As we Homo sapiens on planet Earth prepare for possible contact with extraterrestrial life (ET)—especially extraterrestrial intelligent (ETI) life—we need to consider ethics. What will be the ethical posture we adopt as Earth meets space? This article advocates an ethic of praxis based upon the concept of a Cosmic Commons. Intelligent extraterrestrial beings, from their experiences in biotic and abiotic environments, should share with us a universal regard for intelligence (intellilife), respect for biotic evolution, and a sense of responsibility for shared common space in our places in the universe. As we venture from Earth into space, what will be required? Not anxiety over human dis-placement to new worlds; nor should we invest our efforts in irresponsibly exploiting the natural goods of other planets. Rather, we need an ethical transformation of terrestrial human thought and conduct prior to, during, and as a consequence of extraterrestrial explorations and engagements. We need an anticipatory Cosmic Charter.  相似文献   
2.
The task of astrotheology is to speculate on the theological, cultural, and ethical implications of space exploration, especially the exploration of astrobiologists into the (1) origin of life; (2) a second genesis of life; and (3) expansion of life beyond earth. When assumptions within the field of astrobiology are examined, we find that the Darwinian model of evolutionary development is imaginatively projected onto extrasolar planets; and this model includes a built-in doctrine of progress. The assumption of progress within evolution permits astrobiologists to look forward to contact with an extraterrestrial civilization that is more intelligent and more advanced than that on earth. Such an extraterrestrial civilization will allegedly have an advanced science that can save earth from its primitive and under-evolved propensity for violence. However, no empirical evidence for a more highly evolved or advanced civilization currently exists, despite these beliefs. The theologian labels the constellation of scientific assumptions here the “ETI myth.” Astrotheology celebrates hard-nosed empirical science and even encourages space exploration; but the mythical assumptions regarding the doctrine of progress within evolution are here given critical analysis.  相似文献   
3.
Stephen Hawking leaves us with the ancient hospitality dilemma: do we welcome ETIs as immigrants or build a wall to keep them away?  相似文献   
4.
Harvard’s E.O. Wilson answered a millennia-old question by stating “ET is out there.” We are not alone in the cosmos. Humankind is devastating Earth ecologically, threatening her survival and that of all living beings—including themselves. Humans harm their own communities through economic, ethnic, and gender inequalities. Would humankind think and act similarly on other worlds? The Discovery Doctrine used by Europe to colonize indigenous lands seems resurrected. If humanity appears a pathogen in the cosmos community, how might ETI respond? Prior to colonizing Mars, humankind should alter its consciousness and conduct on Earth, and conserve its planet home.  相似文献   
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