Sexual freedoms

Women—still—experience different forms of sexism in their daily lives. After the sixteenth‐century Protestant proclamation of the blessings of motherhood and women's bodies, and the women's sexual liberation movement of the 1960s, women's real freedoms and rights with their bodies, including sexual relations and procreation, are still being negotiated. Violence against women's bodies, including sex trafficking, relates to both the lack of appropriate education and fundamentally distorted views of humanity. Considering Luther's teaching on women as imago Dei, and attending theologically to the issues pertaining to misogyny—such as reforming the traditionally male‐centered God‐language and challenging the culture's implicit permission for ongoing violence against women—are some of the concrete steps that can be taken. Given the revelations with the #MeToo movement, the ELCA's 2018 draft on the Social Statement on Gender and Justice is timely.     

A response to the proposed ELCA inter‐religious policy statement

In this solicited essay, an undergraduate Interfaith Scholar and Interfaith Studies minor at Concordia College responds to the ELCA proposed interreligious policy statement. In this essay, I will contend that the policy statement beautifully articulates our Lutheran commitment to accompany our neighbors by envisioning a world in which God celebrates all forms of diversity. Moreover, by framing our vocation in the context of relational theology, the document lays the groundwork for mutual understanding that prioritizes service to the neighbor over proselytization.     

A Muslim response to the ELCA document

This piece offers a Muslim perspective on the new interreligious engagement statement from the Evangelical Lutheran Church in America (ELCA).     

The Bible among Lutherans in America: The ELCA as a Test Case

Abstract: This article describes the biblical hermeneutics that inform the Evangelical Lutheran Church in America by comparing the ELCA's tradition of biblical interpretation with that of the Lutheran Church‐Missouri Synod. It sets both against the great social and intellectual challenges of the early twentieth century, including the modernist/fundamentalist controversy. One commonality that surfaces is that both church bodies appropriated pre‐modern hermeneutical impulses for “counter modern” biblical apologetics. In this process the LC‐MS privileged the period of Lutheran Orthodoxy (17^th century) while the ELCA constructed its hermeneutical paradigm through a recovery of the early Reformation (Luther). This observation suggests that both interpretive trajectories need further historical as well as theological review and revision.     

Toward a Lutheran Response to Christian Zionism1

Abstract : The following article discusses the Christian Zionist movement, and emphasizes the danger it poses to facilitating peace in the Middle East. The author argues that it is a political movement built on a particular theological system, that of premillenial dispensationalism. This particular system also is discussed in detail, including its origins and its contemporary manifestations. The article concludes with some suggestions for how a Lutheran theological perspective might constructively engage Christian Zionism in the service of promoting a vision of hope for the future.     

The ELCA at Twenty: A Young Church that Works

Abstract : This assessment, from a pastor who has served in all three of its ‘expressions' (congregation, synod, churchwide), and now heads one of its 8 seminaries, celebrates both major achievements as well as the interdependent ‘churchstyle’ exhibited by the Evangelical Lutheran Church in America during its first 20 years.     

Bowling Alone but Working and Worshiping Together

Abstract : The following article reviews both the strengths and weaknesses of the ELCA on the anniversary of 20 years of existence. The article emphasizes the increased diversity in the denomination, particularly the increased participation of women both in scholarship and leadership in the church. It also lifts up the importance of the strong ecumenical work that continues to take place, both nationally and internationally, which is evidenced in the ELCA's full communion agreements. Commitments to social justice, global connectedness and economic stewardship are also discussed.     

Luther's Legacy in American Lutheran Women's Bible Study

Abstract: Every year thousands of Lutheran lay women explore the Bible through the Women's Bible Study featured in the denomination's monthly women's magazine. This tradition began with the women's missionary societies of the late 19^th and early 20^th centuries and the recruiting of Lutheran writers for year‐long series. In the ELCA the study is published in the magazine Lutheran Woman Today. The authors have been attentive to biblical critical methods, Lutheran theology, and the lives and faith of people in parishes. Participants report that the women's Bible study contributes to fellowship and to their goals of biblical living and deepened relationships with God, their families, and each other.     

For such a time: A declaration of inter‐religious commitment

A short review of the ELCA declaration of inter‐religious commitment and its value in the current 21st century context.     

Race and the gift of lament

A close look at historical narratives can help us understand how intractable racial injustice is, both in society and in the church. Progress toward racial equity requires us to recognize ourselves as actors in history, and also as those influenced by and acted upon by the forces of history. In addition, lament can help us move toward the theological work of repentance. This article is adapted from The Gift of Lament: Moving from Diversity to Racial Equity in the ELCA, 2018 MDiv Thesis, Wartburg Theological Seminary. Portions of this article were also presented at the June 2019 Convocation of Teaching Theologians.