The Identity of,and the Difference between,Analytical and Continental Philosophy

This paper intends to invoke the spirit of Hegel as the éminence grise behind analytical and continental philosophy. Both movements can be seen to originate in, or to receive a strong impetus in their development from, a repudiation of Hegel. Even Russell's quest for a systematic logical analysis of language may be seen as an attempt at a quasi- or anti-Hegelian systematicity. The collapse of this systematicity has led to the celebration of difference in both the analytical and continental schools. Another feature of contemporary philosophy is the priority given to invention and creativity over discovery. In this respect, Nietzsche is the master-figure underlying all contemporary allegiance to, and indeed, obsession with, the twin idols of creation and difference.     

A sense of Irishness

This paper explores how issues of Irish identity and difference expressed themselves in a range of group analytic settings. This Irish dimension has been largely absent in therapy literature. Work on the impact of cultural difference and racism, while very relevant, has not addressed itself to the specific dynamics of the Irish experience in Britain and how this manifests itself in therapy settings.

Irishness was understood in a number of different ways in the groups described. For the Irish members, their cultural identity was used both to generate a genuine exploration of difference and the interweaving of personal and cultural events, and, in other circumstances, it was used to create division and to deny early painful family experiences.

For the non-Irish members, the Irish experience was simultaneously acknowledged and denied. Acts of apparent inclusion led instead to an experience of exclusion. These experiences reflect the reality of social, political and historical power relations between cultures and how these manifest themselves in groups. A countertransference reaction on the part of the group therapist when identified as Irish, and the impact of this on the group, is also considered.     

Difference Scores in the Identification of Children with Learning Disabilities It's Time to Use a Different Method

In this article, we identify ten reasons why discrepancy scores (based on differences between IQ and reading achievement scores) provide an inadequate means for identifying children with reading disabilities. We recommend instead that children be identified simply on the basis of problems in reading skills, regardless of their IQs.     

Global Distributive Justice

The paper discusses the problem of global distributive justice. It proposes to distinguish between principles for the domestic and for the global or intersocietal distribution of wealth. It is argued that there may be a plurality of partly diverging domestic conceptions of distributive justice, not all of which need to be liberal egalitarian conceptions. It is maintained, however, that principles regulating the intersocietal distribution of wealth have to be egalitarian principles. This claim is defended against Rawls's argument in The Law of Peoples that egalitarian principles of distributive justice should not be applied globally. Moreover, it is explained in detail, why Rawls's "duty of assistance to burdened societies" cannot be an appropriate substitute for a global principle of distributive justice.     

A perceptual account of definitions

The traditional definition per genus et differentiam is argued to be cognitively grounded in perception and in order to avoid needless argument, definitions are stipulated to assert boundaries. An analysis of the notion of perspective shows that a boundary is a composite of two distinctions: similarity that includes and difference that excludes. The concept is applied to the type-token distinction and percepts are shown to be the result of a comparison between a token as representing some phenomenon and a type as representing the kind of object the phenomenon might be. The Principle of Connection is proposed as the mental architecture that gives rise to percepts. The value of a percept is shown to be one of Identical, Similar, Different or Contrary and its perceptual aspects represent the cognitive schema of Essence, Quality, Quantity and Relation. The two notions of similarity and difference are claimed to constitute the necessary and sufficient conditions for definitions. Accordingly, the qualitative elements of a definition signify the genus as representing the similarity of the defined entity in terms of others of its kind and the quantitative elements signify the differentia as representing the difference it has from everything else. Paying proper attention to both qualitative and quantitative aspects will enable formulation of definitions that are ‘good’. This paper is based on my master’s thesis at Monash University (2003). I thank Keith Allan for commenting on an earlier draft—any remaining infelicities are mine only.     

The construct of psychophysiological reactivity: Statistical and psychometric issues

The purpose of this paper is to review major statistical and psychometric issues impacting the study of psychophysiological reactivity and discuss their implications for applied developmental researchers. We first cover traditional approaches such as the observed difference score (DS) and the observed residual score (RS), including a review of classic and recent research on their reliability and validity from two related bodies of work: the measurement of change and the Law of Initial Values. Second, we review several types of latent variable modeling in this context: latent difference score (LDS) models, latent residual score (LRS) models, latent state-trait (LST) models, and latent growth curve (LGC) models. Finally, we provide broad guidelines for applied researchers broken down by key stages of a psychophysiological project: study planning, data analysis, and reporting of results. Our recommendations highlight the need for (1) increased attention to the ubiquitous nature of measurement error in observed variables and the importance of employing latent variable models when possible, and (2) increased specification of theories relating to the construct of reactivity, especially in regards to the distinction between baseline arousal and change over time in broader systems of variables.     

Hybrid logic with the difference modality for generalisations of graphs

We discuss recent work generalising the basic hybrid logic with the difference modality to any reasonable notion of transition. This applies equally to both subrelational transitions such as monotone neighbourhood frames or selection function models as well as those with more structure such as Markov chains and alternating temporal frames. We provide a generic canonical cut-free sequent system and a terminating proof-search strategy for the fragment without the difference modality but including the global modality.     

Intimate Distance: Rethinking the Unthought God in Christianity

The work of the French philosopher Jean-Luc Nancy shares with the thinkers of the ‘theological turn in phenomenology’ the programmatic desire to place the ‘theological’, in the broad sense of rethinking the religious traditions in our secular time, back on the agenda of critical thought. Like those advocating a theological turn in phenomenology, Nancy’s deconstructive approach to philosophical analysis aims to develop a new sensibility for the other, for transcendence, conceptualized as the non-apparent in the realm of appearing phenomena. This is why Nancy launches a project looking for the ‘unthought’ and unexpected within the Christian traditions, called deconstruction of Christianity. However, the deconstructive approach to the non-apparent differs fundamentally from that of the thinkers of the turn (1) in its being non-apologetic and non-restorative with regard to religion, because it starts from a problematization of the—typically modern, that is romantic—desire to defend and protect what would be ‘lost’ and possibly to restore this, (2) in its focus on the complex difference-at-work (différance) between religion and secularism, a difference that can be termed entanglement and complicity between these two, (3) in its hypothesis that this entanglement is essentially one between (the meaning and experience of, the rituality around) presence and absence in modern culture, (4) in its conviction that the philosophy and history of culture must join, support, complete and maybe even turn around phenomenology when dealing with the difficult task of determining what exactly would be ‘left’ of the ‘theological’ in our time. In this article, both positions are compared and confronted further, leading to an account of Nancy’s re-readings of the Christian legacy (its theology, doctrine, art, rituals etc.), and ending in a more detailed, exemplary inquiry into the tension between distance and proximity, characteristic of the Christian God.

Agency, properties and causation

The paper argues against the very commonly held view that whenever a substance may be said to be the cause of something, a fuller and metaphysically more accurate understanding of the situation can always be obtained by looking to the properties in virtue of which that substance was able to bring about the effect in question. Paul Humphreys’ argument that when a substance is said to have produced an effect, it always turns out to be an aspect or property of that substance which brought about the effect in question is examined and criticized; it is argued that it is based on an illegitimate application of Mill’s Methods of Difference and Agreement to the case. Mill’s methods, it is suggested, are methods of empirical, not of ontological enquiry. The paper then turns to examine an argument by Mele which appears to depend on a structurally rather similar assumption that if there is nothing about a subject which could explain why she does one thing rather than another, it cannot really be up to that subject which thing occurs. It is suggested that, too, the inference is faulty, and that once it is rejected, one common objection to libertarianism—the argument from luck—might be more readily met.     

The Subject of Pastoral Care: A Discussion Based on the Theology of Henning Luther

In this article the author discusses the differences between pastoral care and psycho-social therapy. She clarifies the specific identity of pastoral care on the basis of Henning Luther’s theology. He distinguishes different anthropological presuppositions in pastoral care and psycho-social therapy. Consequently, she demonstrates the relevancy of Luther’s theology for today’s Practical Theology.