“Age is opportunity”: Women’s personality trajectories from mid- to later-life

Previous scholarship examining Erikson’s (1980) constructs of generativity versus stagnation, and ego integrity versus despair has primarily focused on generativity or ego integrity, with little examination of stagnation or despair. The current study uses four waves of longitudinal data from a total of 166 women, ages 43–72, to assess whether these characteristics are best measured via four separate or two bipolar dimensions, and to examine developmental trajectories in resulting scales. We hypothesized developmental trajectory increases for generativity and ego integrity, and declines for stagnation and despair. Results indicated that generativity and ego integrity showed linear increases with no significant decline; however, stagnation and despair showed curvilinear patterns. Findings highlight the importance of examining these constructs independently and longitudinally.     

Reasonable Hope: Construct, Clinical Applications, and Supports

To read this article's abstract in both Spanish and Mandarin Chinese, please visit the article's full-text page on Wiley InterScience ( http://interscience.wiley.com/journal/famp ).
Hope may be the most laden shorthand term of all time. Everyone wants it; few know how to articulate what it is. Although family therapists frequently work to restore hope with hopeless families, they have contributed little to the abundant literature on hope. I present a new conceptualization of hope—reasonable hope—that reflects how family therapists think and practice. By subscribing to reasonable hope, clinicians enhance their ability to offer accompaniment and bear witness to clients. I describe clinical practices that, informed by reasonable hope, also facilitate its cocreation. Finally, I suggest supports for clinicians who practice reasonable hope.     

The Mother-child Relationship as an Archetype for the Relationship between the Virgin Mary and Humanity in the Gospels and the Book of Revelation

Following the work of Stevens Rogers (2002), this article starts with the premise that humanity can be seen as a child growing in changing relationship with his or her mother. With Jesus representing humanity, the relationship between a mother and a child can be an archetype for understanding the changing relationship between the Virgin Mary and humanity as narrated in the Gospels and the Book of Revelation. With the Annunciation by the Angel, the Boy Jesus in the Temple, the wedding at Cana, and Mary at the foot of the cross as developmental stages, this article shows the changing relationship between humanity and the Virgin Mary. Pierre M. Balthazar is a student in the PsyD program in Clinical Psychology at the Illinois School of Professional Psychology.     

Boredom and despair in rural Egypt

Boredom is a key experience in the lives of many young people in contemporary rural Egypt. With its calm, predictable rhythm of life offering little excitement and surprises, village life is intrinsically monotonic. But monotony as such does not necessarily bore people. It is turned into intense boredom and despair by the presence of strong but unfulfilled aspirations for a better and more exciting life. Boredom and attempts to escape it form an experience and a discourse of life that stand in a strong albeit often unstated contrast to the ideology of Islamic revival. With the stated purposeless and pointlessness of the discourse on boredom, not only the forms of entertainment, but also the very position of entertainment towards the grand projects of religious revival and nationalist progress appears in a different light that fits in neither the secularist tradition of arts and entertainment nor their revivalist contestation and reinterpretation.