Animal Cruelty,Domestic Violence,and Social Disorganization in a Suburban Setting

ABSTRACT

Breaking away from a focus on the influence of individual characteristics on animal cruelty and guided by social disorganization theory, we investigated animal cruelty violations in block groups in a city in coastal Virginia. We discovered that block groups with higher levels of social disorganization, measured by economic disadvantage, ethnic heterogeneity, residential mobility, and family disruption, had higher levels of animal cruelty violations and reports of aggravated and simple domestic violence. The rates of animal cruelty violations were significantly correlated with aggravated domestic violence but not reports of simple domestic violence.     

The attraction of evil and the destruction of meaning

Does the concept of evil deserve special formulation in the realm of psychoanalytic thought? In agreement with authors such as Meltzer (1992) and De Masi (2003) and through selected moments from a boy's long analysis, I will propose a definition of evil as a state of mind, characterized by disregard for the human quality of the object and the destruction of meaning and meaningfulness of life in and for others. Evil drains, perverts and strips symbols of intentions and goals, leaving them empty of emotional significance. In my patient, the state of mind that he called evil exerted a seductive appeal and was accompanied by a sadistic excitement that he elevated into a state of sexualized well‐being, which progressively perverted and destroyed emotional meaning, contributing to his confusion and desperation. Confronting this pathological configuration and describing the situation that I felt existed within his mind and between us, and rearticulating emotional meaning where it had been perverted, cannibalized or left empty, was the principal – and at times only – clinical instrument available to lead him out of his descent into nothingness.