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ABSTRACT

This article explores a barely addressed but crucial element of Muslim politics in contemporary Russia: hajj logistics and its repercussions in Muslim communities. Focusing on Tatarstan, Dagestan and the annexed Crimea, I first introduce the actors orchestrating the Russian hajj, encompassing coordination with the Muslim Spiritual Boards and tour companies, transportation, medical care and distribution of the hajj quota annually provided by Saudi Arabia. I then illustrate the politics of quota distribution and the dynamics of the hajj market. While Islamic leaders definitely need the state’s increasing support and mediation, central and regional administrations also attempt to demarcate their own sphere of commitment to Muslim citizens’ sacred journey, often invoking the separation of state and religion. Nonetheless it is Muslim citizens searching for the optimal price and service for the holiest journey who shape Russia’s hajj market and the politics of the quota across Tatarstan, Dagestan and the Crimea.  相似文献   
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This article investigates religious nationalism in the Russian–Ukrainian conflict, which has appeared in political and popular rhetoric and has been expressed through violence. From the Tsarist era, Kyiv and Crimea have featured centrally in Russian national mythology as the cradle(s) of Russian Christianity. This nationalist conception of space persisted after political borders changed with the collapse of the Soviet Union, as has the Russian Orthodox Church's historic jurisdiction in Ukraine. As a result, Russian Orthodox believers retain a special affinity for Kyiv and Crimea, and many Ukrainian citizens have looked to Moscow for matters of faith. Subjects of inquiry include religious nationalism, the baptism of Slavic Prince Vladimir (Volodymyr), Orthodox holy places in Crimea and Ukraine, Patriarch Kirill's Russian World concept, and religious violence in Ukraine and Crimea.  相似文献   
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