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Despite the importance of family within the Coptic community, the extant literature on Coptic family relationships is remarkably limited. The purpose of this study was to explore parental marital quality and family of origin (FOO) quality as predictors of marital satisfaction and marital stability among Coptic Orthodox Christian Egyptian-American couples. Self-report survey data from 255 married Coptic couples living in the United States were analyzed using an actor-partner interdependence model. Results indicated husband FOO quality predicted both marital satisfaction (β =.51, SE?=?.18, p?=?.005) and marital stability (β?=?.51, SE?=?.22, p?=?.022) among Coptic husbands but not among Coptic wives. Results further indicated wife parental marital quality, wife FOO quality, and husband parental marital quality were not predictive of marital satisfaction or marital stability among Coptic husbands or wives. Clinical implications, limitations, and recommendations for future research are discussed.  相似文献   
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This article examines a variety of specialized encyclopedias from several disciplines that can be used to introduce students to the topic of Coptic art. The reference works included here can be found in a variety of academic libraries, from Carnegie research institutions to learning resource centers in community libraries, and will help students develop the foundational knowledge necessary to approach more specific topics within Coptic art. Although students may be comfortable, with varying degrees of effectiveness, searching the online catalog or navigating library databases to find books and journal articles, they are, for the most part, unaware of the wealth of useful information found on the metaphorical reference shelves. It is here that librarians can serve a valuable role identifying specific reference titles that introduce students to scholarly texts on a myriad of topics.  相似文献   
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With the centennial jubilee of the Sunday School Movement (SSM) occurring in 2018, this article explores two main questions: what are the main features of the Coptic community as imagined by the leaders of the SSM? And what is the nature of the relationship between “Coptic” Christian and “national Egyptian” identities within the dominant discourse of the SSM? The article argues that the contemporary Coptic identity, as reconstituted by the SSM, helps the Coptic community to survive as a vertical ethnie. The new Coptic identity is rooted in and relies upon the exclusive use of demotic symbols and narratives. Thus equipped, modern Copts perceive themselves as part of an imagined spiritual community within the wider Egyptian community. Indeed, this article argues that the SSM’s discourse presents a unique ‘marble cake’ model wherein religious and national identities are both present. By portraying Coptism as the area of interplay between Christianity and Egyptian-ness, the SSM blends “biological” and “cultural-ideological” modes of myth-making. Accordingly, to identify as Copt becomes equivalent to identifying as Egyptian.  相似文献   
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The contribution of archaeology to religious history has often been one of providing verification and clarification of accepted textual statements (if available) and expanding the knowledge of the physical forms of a specific branch of a major belief system. While the place of archaeological researches within the development of Biblical studies is somewhat familiar to scholars of Christian history, its association with the history of eastern Christianity is less well-known. This article will focus on one of the more unique denominations within the eastern Christian community, the Coptic Orthodox Church, and the varied ways in which archaeologyaeology and its allied disciplines have illuminated its past.  相似文献   
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