“易象”新说——兼论《周易》原有《象经》问题

论文对古代典籍所载"易象"一名作了新的解读。认为所谓"易象",仅是当时《周易》的另一种称谓而已,它并不神秘;"易象"与今本《象传》没有直接联系,尚无渊源,《象传》"演德","易象""尊礼尚施",至汉代仍保存有以古礼诠释《周易》的传统;古代《周易》原有《象经》,或以《卦下易经》当之,惜已不传;但在清人的《易》著中,至今仍可见其传承的轨迹。     

Appearance commentary from romantic partners: Evaluation of an adapted measure

The purpose of this study was to evaluate the psychometric properties of the Verbal Commentary on Physical Appearance Scale (VCOPAS; Herbozo & Thompson, 2006b) after modifying it to capture appearance feedback given by romantic partners (VCOPAS-P). Women participants (N = 248) completed the VCOPAS-P, as well as measures of disordered eating, body image dissatisfaction, relationship quality, and socially desirable responding. Exploratory factor analysis identified the best factor structure for the VCOPAS-P, which contained three factors similar to the VCOPAS. Correlations between the VCOPAS-P subscales and measures of disordered eating, body image dissatisfaction, relationship quality, and social desirability responding demonstrated convergent and discriminant validity of the VCOPAS-P. There was a significant positive correlation between the negative comments subscale of the VCOPAS-P and the measures of body dissatisfaction and weight concern (measured by the EDE-Q). Additionally, VCOPAS-P subscales reflecting positive comments about appearance and weight were associated with greater relationship satisfaction.     

Overgeneralization from limited data: A commentary on Cooper et al., 2010

This article comments on a recent paper by Cooper et al. in BRAT. Its main purpose is to comment on the provocative conclusion in the paper that behavioral research on weight loss maintenance should be abandoned. We disagree, arguing that the authors over generalize from their research, under crediting past behavioral weight loss research for its accomplishments, which are considerable. We briefly outline areas we believe remain exciting new research directions in this field.     

Understanding and Improving the Effectiveness of After-School Practice

The question driving research on after‐school programs is shifting from “do programs make a difference,” to “why are some programs effective while others are not?” This article draws on the work in this volume and related studies to suggest that there is an emerging consensus on the importance of staff‐youth interactions as a determinant of program effectiveness. The commentary recommends that future research should continue to focus on understanding and improving program practices at the point‐of‐service. In doing so, two lines of inquiry seem promising. The first involves linking measures of changes in staff‐youth interactions to changes in developmental outcomes. The second is to examine how policies or other interventions intended to improve program effectiveness affect the practices of line staff.     

Love Incessantly Flows: Mae Naak,a New Asian Opera Heroine Born out of a Thai Buddhist Narrative

The folklore of Nak (Naak) or ‘Mae Nak Phrakhanong’ (Mother Nak of Phrakhanong District) permeates Thailand as the most popular story of a ghostly haunting. The story, originating in the nineteenth century, has been made into a plethora of versions including more than 20 film adaptations. My research focuses on the 2003 opera Mae Naak composed by Somtow Sucharitkul. The opera contains idiosyncratic traits different from other versions, which reflect Thais’ multiple feelings of horror, veneration and affection to Nak. Somtow creates a new Asian heroine in opera, who bears powerful emotions of love and desire to live, unlike the stereotype such as Madama Butterfly. The conclusion, however, does not define the emotional aspect of the story as merely the ignorance of impermanence and attachment. Instead, the narrative helps each individual to concretise and personalise the more abstract concepts of Buddhism. The opera depicts true love that continues through rebirths with her beloved in a karmic journey.     

Reaction time indices of automatic imitation measure imitative response tendencies

In his review, Ramsey (2018) argues that it is currently unclear what reaction time indices of automatic imitation measure due to lacking research on their validity and domain-specificity. In our commentary, we argue that this conclusion is based on two misconceptions, namely that automatic imitation was designed as a laboratory measure of motor mimicry and that psychometric approaches to validity can readily be applied to experimental settings. We then show that reaction time indices of automatic imitation measure covert imitative response tendencies. Furthermore, while irrelevant for their validity, we argue that these indices are associated with some, but not necessarily all, types of overt imitation. Finally, we argue that mapping out the brain networks does not suffice to understand the brain processes underlying imitative control.     

敦煌写本《无量寿观经义记》和《无量寿经义记》考论

仅存于敦煌写卷中的《无量寿观经义记》和《无量寿经义记》,虽然在半个多世纪以前曾引起日本学者的注意,但至今尚无人对此二义记作深入的探讨。本文对它们的时代和撰者作了考证,修正了日本学者望月信亨先生认为它们皆为隋释灵裕所撰的观点;净土往生者的阶位判属问题是二义记的主要的思想内容,阐明其特点对于全面而正确地认识弥陀净土教理的演进史是非常有价值的,故本文对它们的思想特点也作了论述。     

On the Dao in the Commentary of the Book of Change

The existence of the Dao 道 (the Way), according to the Yizhuan 易传 (the Commentary), is something intangible. The connotation of the Dao is the law of change caused by the interaction between yin and yang. The main functions of the Dao are “to change” and “to generate”. The intangible refers to the law of change caused by the interaction between yin and yang, and the law is expressed by the divinatory symbolic system (卦爻符号, the trigrams or hexagrams). It is through the unique permutation of yin and yang lines of a trigram or hexagram that the law of change is explained as a universal model uniting celestial, terrestrial and human laws. The symbolic system is used to express the universal nature of continual generation of life. __________ Translated from Zhongguo Zhexue Shi 中国哲学史 (History of Chinese Philosophy), 2005(4) by Yun Yufen     

杂论楚竹书《周易》异文的可能价值

本文从楚简《周易》有限的卦爻辞资料,配合既有的《易》学文献,分别推论经文和传文中《彖》、《象》二传的写定过程。其形成为今本固定的面貌,可能是经由不同时期和不同《易》家之手所修订改造完成。而就于今所见文本而言,楚简本年代最早,又可据以参证检讨经文的解读,以至判定其前出土帛本文字的是非得失。全文析分为四项,各举出若干例证以为说明。透过这些例证,不只可以更清楚了解今本《周易》形成过程的变化,也可以在一定程度上反映先秦典籍编制的性质和情况。     

Aquinas on Natural Law and the Virtues in Biblical Context Homosexuality as a Test Case

Marriagelike homosexual relationships expose a division among ethicists following Aquinas. Those emphasizing natural law may call such relationships unnatural; those emphasizing the virtues may approve of relationships fostering love and justice. Natural law, the virtues, and homosexuality all show up in Aquinas's Commentary on Romans —untranslated and hardly cited. Romans 1:18 opens a discussion of justice. Verse 20 provides Aquinas's chief warrant for natural law. Verse 26 applies virtue and law to "the vice against nature." But Aquinas's account also depends on Paul as an exemplar of virtue and on Aquinas's high regard for the Bible. Aquinas deploys natural law as a mode of biblical exegesis, not an alternative to it. In the De potentia , Aquinas considers how to proceed when nature and Scripture seem to conflict. The account does not settle, but rather makes more room for, dispute.