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Feminist work in the history of philosophy has been going on for several decades. Some scholars have focused on the ways philosophical concepts are themselves gendered. Others have recovered women writers who were well known in their own time but forgotten in ours, while still others have firmly placed into a philosophical context the works of women writers long celebrated within other disciplines in the humanities. The recovery of women writers has challenged the myth that there are no women in the history of philosophy, but it has not eradicated it. What, we may ask, is impeding our progress? This paper argues that so often we treat early modern women philosophers’ texts in ways that are different from, or inconsistent with, the explicit commitments of the analytic tradition, and in so doing, we may be triggering our audiences to reject these women as philosophers, and their texts as philosophical. Moreover, this is the case despite our intention to achieve precisely the opposite effect. 相似文献
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Karen Green 《British Journal for the History of Philosophy》2019,27(4):824-841
ABSTRACTTwo footnotes added to the version of Catharine Cockburn’s Defence of the Essay Of Human Understanding (1702) reprinted in her Works (1751) have led to various accusations, including that she was confused and an inadequate interpreter of Locke’s moral epistemology. In particular, it is claimed that she did not recognize the gulf that separated her own intellectualist and internalist views from Locke’s more voluntarist and hedonistic position. This paper defends Cockburn’s interpretation of Locke, arguing that the evidence for Locke being a voluntarist and hedonist is not compelling, and that Cockburn’s interpretation of his moral epistemology is well grounded in the Essay Of Human Understanding. 相似文献
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