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1.
In four studies, we investigated the role of remembering, reflecting on, and mutating personal past moral transgressions to learn from those moral mistakes and to form intentions for moral improvement. Participants reported having ruminated on their past wrongdoings, particularly their more severe transgressions, and they reported having frequently thought about morally better ways in which they could have acted instead (i.e., morally upward counterfactuals; Studies 1–3). The more that participants reported having mentally simulated morally better ways in which they could have acted, the stronger their intentions were to improve in the future (Studies 2 and 3). Implementing an experimental manipulation, we then found that making accessible a morally upward counterfactual after committing a moral transgression strengthened reported intentions for moral improvement—relative to resimulating the remembered event and considering morally worse ways in which they could have acted instead (Study 4). We discuss the implications of these results for competing theoretical views on the relationship between memory and morality and for functional theories of counterfactual thinking.  相似文献   
2.
Two child groups (5-6 and 8-9 years of age) participated in a challenging rule-following task while they were (a) told that they were in the presence of a watchful invisible person (“Princess Alice”), (b) observed by a real adult, or (c) unsupervised. Children were covertly videotaped performing the task in the experimenter’s absence. Older children had an easier time at following the rules but engaged in equal levels of purposeful cheating as the younger children. Importantly, children’s expressed belief in the invisible person significantly determined their cheating latency, and this was true even after controlling for individual differences in temperament. When “skeptical” children were omitted from the analysis, the inhibitory effects of being told about Princess Alice were equivalent to having a real adult present. Furthermore, skeptical children cheated only after having first behaviorally disconfirmed the “presence” of Princess Alice. The findings suggest that children’s belief in a watchful invisible person tends to deter cheating.  相似文献   
3.
Structural equation modelling (SEM) is outlined and compared with two non-linear alternatives, artificial neural networks and “fast and frugal” models. One particular non-linear decision-making situation is discussed, that exemplified by a lexicographic semi-order. We illustrate the use of SEM on a dataset derived from 539 volunteers' responses to questions about food-related risks. Our conclusion is that SEM is a useful member of the armoury of techniques available to the student of human judgement: it subsumes several multivariate statistical techniques and permits their flexible combination, and it provides robust goodness-of-fit statistics and is available in (generally) easy-to-use computer packages. Although the number of tasks for which SEM provides a persuasive psychological model is small, it is very useful in identifying the important variables and their inter-relations that contribute to task performance, and thus can constitute a valuable intermediate staging point between raw data and a fully fledged psychological theory.  相似文献   
4.
In line with every-day observation, research has established substantial individual differences in ethical behavior, especially dishonesty and cheating. However, these individual differences have remained mostly unexplained, especially in terms of traits as specified in models of basic personality structure. Theoretically, a prime candidate to account for these differences is the Honesty–Humility factor proposed as the sixth basic personality dimension within the HEXACO Model of Personality. Despite clear theoretical links, corresponding behavioral evidence is scarce and limited due to methodological caveats. In a series of six behavioral experiments we thus bridge the gap between behavioral ethics and personality research – critically testing whether individual differences in dishonest behavior can be accounted for by basic traits in general, and Honesty–Humility in particular. We implement different cheating paradigms, tasks, incentive structures, samples, and sets of covariates to evaluate the robustness and generality of results. Overall, variance in dishonest behavior was indeed accounted for by Honesty–Humility which was the only consistent predictor of cheating across the various experimental setups and beyond relevant covariates including other personality factors. The results thus corroborate that individual differences in ethical behavior can be accommodated by comprehensive models of personality structure in general and the Honesty–Humility factor in particular.  相似文献   
5.
Although unethical behavior often benefits third-parties not directly complicit in the misconduct, not all beneficiaries welcome these ill-gotten benefits. We investigate whether actors consider the ethical preferences of potential beneficiaries or rely solely on their own ethical predispositions when making decisions that affect others. Three studies demonstrate that the perceived ethical preferences of these beneficiaries can substantially influence the likelihood that actors behave unethically on their behalves. These studies show that actors consider the ethical preferences of beneficiaries only when their own ethical disposition is outcome-based.  相似文献   
6.
Four experiments demonstrated that people are more likely to cheat when the benefits of doing so are split with another person, even an anonymous stranger, than when the actor alone captures all of the benefits. In three of the studies, splitting the benefits of over-reporting one’s performance on a task made such over-reporting seem less unethical in the eyes of participants. Mitigated perceptions of the immorality of over-reporting performance mediated the relationship between split spoils and increased over-reporting of performance in Study 3. The studies thus showed that people may be more likely to behave dishonestly for their own benefit if they can point to benefiting others as a mitigating factor for their unethical behavior.  相似文献   
7.
关于道德唤起与道德行为关系的实验研究   总被引:1,自引:0,他引:1  
本文通过一个关于测验作弊的实验研究,揭示了道德唤起与道德行为之间存在的一定关系,即不同的道德唤起水平会对道德行为产生一定的影响。通过实验后的个别访谈,我们分析了道德认知、道德情感与道德唤起之间的关系。最后,我们提出了本实验研究的不足之处和可能存在的后续研究。  相似文献   
8.
Are women more interested in men who are already in a relationship? Female and male participants who were single or in a relationship viewed information about an opposite-sex other and indicated their interest in pursuing this target. Half of the participants were told that the target was single and half read that the target was currently in a relationship. The results showed that only single women were more interested in pursuing an attached target rather than a single target. We discuss how these results add to what is already known about mate poaching.  相似文献   
9.
The current research reconciles two contradicting sets of findings on the role of cognitive control in socially desirable behaviors. One set of findings suggests that people are tempted by self-serving impulses and have to rely on cognitive control overriding such impulses to act in socially desirable ways. Another set of findings suggests people are guided by other-regarding impulses and cognitive control is not necessary to motivate socially desirable behaviors. We theorize that the dominant impulse is to behave in a socially desirable manner when the interpersonal impact of an action is salient, and that the dominant impulse is to behave in a self-serving manner when the interpersonal impact of an action is not salient. Studies 1–3 found that impairing participants’ cognitive control led to less socially desirable behavior when interpersonal impact was not salient, but more socially desirable behavior when interpersonal impact was salient. Study 4 demonstrates that behaving in a socially desirable manner causes cognitive control impairment when interpersonal impact is not salient. But, when interpersonal impact is salient, behaving in a self-serving manner impairs cognitive control. We discuss the implications of our findings for understanding and managing socially desirable behaviors.  相似文献   
10.
Impression management or social desirability scales have been used widely to assess and control for self-favoring biases in self-reports, both in low and high demand situations. Recently, however, substantive interpretations of impression management scores have surfaced, including the simple but troubling proposition that high scores in impression management scales actually reflect honesty rather than dishonest responding. In line with findings indicating that respondents answer to personality questionnaires rather accurately in typical low demand situations, we herein suggest that high impression management scores indeed reflect true virtues rather than dishonesty under such conditions. We found support for this idea by replicating previous correlations between impression management scores and virtue-related basic personality traits (including honesty–humility), and additionally provided conclusive behavioral evidence: We linked scores on an impression management scale administered under typical low demand condition to behavior in an incentivized, anonymous cheating task. The results clearly indicate that low scores in impression management are associated with more cheating. That is, high – and not low – scores on the impression management scale of the Balanced Inventory of Desirable Responding are aligned with more virtuous, honest behavior.  相似文献   
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