On Kim’s exclusion principle

In this paper we explore Jaegwon Kim’s principle of explanatory exclusion. Kim’s support for the principle is clarified and we critically evaluate several versions of the dual explananda response authors have offered to undermine it. We argue that none of the standard versions of the dual explananda reply are entirely successful and propose an alternative approach that reveals a deep tension in Kim’s metaphysics. We argue that Kim can only retain the principle of explanatory exclusion if he abandons his longstanding critique of nonreductive physicalism.     

Endless forms most beautiful 1

Beautiful form rather than efficient cause is the crucial category for understanding living processes, especially evolution. Drawing on the fields of non-equilibrium thermodynamics and citing Darwin's own observations, the author proposes a new understanding of form that corresponds to the dynamism present in living forms and overcomes the limitations of other metaphysical notions of form. Form as beautiful “dynamic form” promises an enriched empiricism, which not only can speak “correctly” about nature but also “well” of nature. In other words, an enriched empiricism of beautiful dynamic forms allows for a fruitful dialogue between science and theology. It avoids theological explanations that call for special divine intervention in the world of Nature which threaten the dignity and self-integrity of Creation. It opens up a view, however, of a divine “milieu,” a divine “Openness,” that providentially calls for beautiful dynamic forms to emerge and entangle through the evolutionary process of nature.