Behold the lilies: Martin Buber and the contemplation of nature1

Christians attuned to ecological and eco‐justice issues typically welcome the thought that they are called by God to protect and to serve nature, as well as to respond to the needs of the poor and the oppressed. Drawing on Martin Buber's I‐Thou and I‐It conceptuality and highlighting Jesus’ command about the lilies of the field, this article argues that Christians also are called to enter into an I‐Ens relationship with nature, that is, to behold or to contemplate, as well as to protect and to serve nature, as they continue to address ecojustice issues.     

Leibniz's Concept of Substance and his Reception of John Calvin's Doctrine of the Eucharist

Leibniz saw the question of the eucharist as a crucial stumbling block to the agreement between Lutherans and Calvinists. Mandated together with Daniel Ernst Jablonsky to prepare working documents for the negotiations between Hanover and Brandenburg in 1697, Leibniz carefully read through the Calvinist Confessions of faith and the works of Calvin in their 1671 edition. He made an extensive collection of excerpts from the Confessions of faith and from Calvin's Institutes all intended to show that Calvinists admitted the substantial presence of Christ's body in the eucharist. (This collection of excerpts is analysed here for the first time and compared with another little-known document, the Unvorgreiffliches Bedencken). L. had argued previously in 1691/92 that, contrary to the assertions of Pellisson-Fontanier, his own conception of substance and of Christ's presence in the eucharist was completely different from Calvin's. However, by 1697, it was clear to Leibniz that Calvin's concept of substance, which was broadly speaking Aristotelian, was never defined clearly by the reformer, and could be made to coincide with Leibniz's own notion of substance as force rather than substance in its dimensional sense. At the same time L. dissociated Ubiquitarianism (doctrine characteristic of late sixteenth century Lutheranism, which defended the dimensional presence of Christ's body in heaven and in the eucharist, by arguing that Christ in his divine nature could cause his physical body to be present in several places at the same time) from Lutheranism. He also drove a wedge between the doctrines of Zwingli and Calvin. L. thus attempted to find religious union on a common ontology and he might well have succeeded if it were not for complex political circumstances, which ultimately caused the failure of the negotiations.     

The Beast: Interpretations of Daniel 7.2-9 and Apocalypse 13.1-4, 11-12 in Lutheran,Zwinglian and Calvinist Circles in the Late Sixteenth Century

Abstract

The trial of the Spanish theologian and physician, Miguel Servet, charged with heresy and blasphemy by the City Council of Geneva in 1553, led to a long and abstruse debate between two apparently irreconcilable standpoints. In an attempt to clarify the terms of discussion on such crucial areas as the Trinity, divine immanence and the immortality of the soul, Calvin and Servet embarked on a three-day written debate (15-17 September 1553). In what ultimately became a genuine ‘duel to the death,’ what stands out, over and above the actual argumentation, is their use of insults as rhetorical weapons. Given that both adversaries were equally convinced that they were defending the ‘true faith,’ most of their attacks were aimed at demonstrating the corrupt nature of their opponent. Accordingly, mutal denigration was inseparably intertwined with the substantive debates and thus in the old tradition of demonizing polemics. When the duel of words is examined carefully it reveals ultimately the deep gulf separating not only the doctrinal standpoint of the protagonists, but also their basic visions of the world.     

The transconfessional character of the doctrine of justification and its depiction on the title page of the Brest Bible

Abstract

This article examines the illustration on the Brest Bible's title page, relating it to the woodcut, The Law and the Gospel or Law and Grace, created forty-five years earlier to provide a visual aid for Luther's doctrine of salvation by faith and God's grace alone. Luther's reflections on justification, while original in thrust, had been preceded by centuries of the Church's teaching on the subject. Law and Grace appeared among book illustrations, particularly on the title pages of Bibles, not only in Lutheran editions, but also in those commissioned by other confessions. Sometimes the schema would be deliberately altered to modify the message. This essay shows how the title page of the Brest Bible provides a striking example, and that in light of Calvin's teaching, the image there reveals a subtle, but significantly modified reinterpretation.     

D'un texte inconnu de Jérôme Bolsec contre Calvin

Abstract

This article considers the attribution to Jerome Bolsec of a tract lampooning John Calvin, and composed in verse under the pseudonym of ‘Pasquin Romain.’ The sole surviving copy is in the Bibliothèque nationale de France. Entitled Le double des lettres envoyees à Passevent Parisien, par le Noble et excellent Pasquin Romain, contenant en vérité la vie de Jehan Calvin [Copy of letters sent to Passevent Parisian by the noble and excellent Pasquin Romain, containing the true life of John Calvin], the pamphlet was published in Paris in 1556 by Pierrre Gaultier. External textual evidence, contemporary witnesses and a thorough comparison of the pamphlet with Bolsec's later, famous anti-Calvin bibliography, Histoire de la vie … de Jean Calvin (1577), enable the authorship of the 1556 satirical tract to be identified. Its rediscovery allows one to antedate by at least twenty years the beginnings of Bolsec's anti-Geneva polemics. At that time, he had not yet abandoned the Reformed faith, while figuring among the precursors of anti-Calvinist propaganda that was waxing in heterodox French and transalpine circles. Moreover, the pamphlet is a rare example of the religious commitment and behaviour of a nonconformist of genuine faith who can subscribe neither to the Roman Church nor to the growing orthodoxy of the Genevan Church.     

‘May those who know nothing be content to listen': Loys Bourgeois's Advertissement to the Psalms (1551)

Abstract

In 1551 the Genevan cantor, Louis Bourgeois, published an updated collection of metrical psalms with melodies, as part of Jean Calvin's project to publish all 150 psalms in French verse. With this collection, Bourgeois wrote a short notice describing the changes he had made to some of the pre-existing psalm tunes, and offered advice to the congregation on how they might improve the quality of their psalm-singing. After the appearance of the publication, Bourgeois was imprisoned for making unauthorized changes to the psalms, and for encouraging people to remain silent rather than sing out of tune or out of time. Although the intervention of Calvin ensured the cantor's quick release, the Genevan town council ordered that all copies of the book be destroyed. For the first time, Bourgeois's Advertissement to the reader is presented here in the original and in English translation with commentary.     

An Eye for an Eye: A Petition Written by Michael Servetus in Prison

Abstract

This is an edition and full translation of a requeste (plea) written by Michael Servetus in prison. It forms part of the original Servetus trial documents in the Archives d'Etat in Geneva. In it Servetus says that he has been unjustly charged by Calvin, and gives two examples of this from a list of points made by Calvin at Servetus's trial. Servetus also blames Calvin for his arrest in Vienne (France) earlier that year. He says that matters of doctrine are not liable to a criminal charge and, as a minister of the gospel, it is wrong for Calvin to be prosecuting him. Servetus ends by saying that Calvin should be sentenced to death instead of him.     

‘Portrait of a New Prophet‘: John Calvin Moonlighting as a Pamphleteer in Strasbourg (1539)

Abstract

The sole text in Calvin's name of which just a German translation survives is re-edited here accompanied by an English translation with commentary and notes, as well as other relevant sources including a reproduction of the original. The pamphlet locates Calvin in the Strasbourg publishers, Wendelin Rihel, where he seems to have performed duties to supplement his income and pay off his debts. He also interacted with his colleagues in their dealings with the same printer. The satirical pamphlet tells the story of an itinerant monk trying to reconvert people to Roman Catholicism, and is a sign of Calvin entering the scene of regional and European religious politics, while sharpening his pen. What was originally a French Catholic pamphlet was answered and, incorporating material from Latin correspondence, was recast in German. News thereby straddled linguistic borders.     

Is Nature Enough? Yes

Abstract. Religious naturalism encompasses thinkers from Baruch Spinoza, George Santayana, John Dewey, Henry Nelson Wieman, and Ralph Burhoe to recent writers. I offer a generic definition of religious naturalism and then outline my own version, the “minimalist vision of transcendence.” Many standard issues in the science‐and‐religion dialogue are seen to fade in significance for religious naturalism. I make suggestions for our understanding of science, including the importance of transcognitive abilities, the need for a revised notion of rationality as an alternative to extreme versions of postmodernism, the value of rational dissensus, and the education of appreciation. Finally, I suggest ways to interpret the religious traditions of the world by religious naturalism.