Social Activism's Possibility through Perspectives of Gloria Anzaldúa,Walter Benjamin and C. G. Jung1

This paper explores the vertices of Jung's, Anzaldúa's and Benjamin's distinct ontologies and the way in which they connect in the shared recognition that what has been estranged in human history is enigmatically lodged in the world's fabric today. Cultural distress, in other words, is the outcome of what has become repudiated in the self and the collective across time. From this perspective, the paper argues that we have a collective responsibility to listen to the claims of the dead laid bare in moments of contemporary real-world danger and it elaborates the psychical dimensions of being that are cultivated in times of danger. The author contends that these psychical presences are the dead of human history including our ancestral heritage that linger and possibly may penetrate our awareness. They haunt and hold a potential to animate our movement towards a sublimatory process that can be seen as a precursor to social responsiveness and action. The author explores this through her own experience with an example of the spawning of spiritual activism within the socio-political maelstrom of AIDS.     

Law and Force: 20th Century radical legal philosophy,post-modernism and the foundations of law

The foundations of law have been the object ofintense philosophical scrutiny since antiquity.Most importantly, it has been asked whetherthere are really any foundations other thansheer force to be found once more comfortingillusions are abandoned. This paperinvestigates four influential theorists ofradical legal philosophy and postmodern thought(Benjamin, Schmitt, Luhmann, Derrida) who dealwith this problem in comparable ways despitetheir different theoretical outlooks. Themerits of these theories having been assessed,mentalism in ethics and law is introduced as apossible alternative to both the widespreadfoundationalism of the past and theanti-foundationalism of the postmodern present.     

Libet-style experiments,neuroscience, and libertarian free will

People have disagreed on the significance of Libet-style experiments for discussions about free will. In what specifically concerns free will in a libertarian sense, some argue that Libet-style experiments pose a threat to its existence by providing support to the claim that decisions are determined by unconscious brain events. Others disagree by claiming that determinism, in a sense that conflicts with libertarian free will, cannot be established by sciences other than fundamental physics. This paper rejects both positions. First, it is argued that neuroscience and psychology could in principle provide support for milder deterministic claims that would also conflict with libertarian free will. Second, it is argued that Libet-style experiments—due to some of their peculiar features, ones that need not be shared by neuroscience as a whole—currently do not (but possibly could) support such less demanding deterministic claims. The general result is that neuroscience and psychology could in principle undermine libertarian free will, but that Libet-style experiments have not done that so far.     

Observing ben wyckoff: from basic research to programmed instruction and social issues

L. Benjamin Wyckoff's seminal contributions to both psychological theory and application are the subject of this review. Wyckoff started his academic career as a graduate student at Indiana University, where he developed the observing-response procedure under the guidance of B. F. Skinner and C. J. Burke. At the University of Wisconsin-Madison, Wyckoff refined his mathematical theory of secondary reinforcement. This theory was the impetus for his creation of an electronic simulation of a rat running a T maze, one of the first "computer models" of learning. Wyckoff next went to Emory University, leaving there to help create two of the most successful companies dedicated to the advancement of programmed instruction and teaching machines: Teaching Machines, Inc. and the Human Development Institute. Wyckoff's involvement in these companies epitomizes the application of basic behavior-analytic principles in the development of technology to improve education and human relationships. The emergent picture of Wyckoff is that of a man who, through his research, professional work in educational applications of behavioral principles, and active involvement in the civil rights movement of the 1960s, was strongly committed to applying behavioral science to positively influence human behavior change.     

Understanding Adorno on ‘Natural-History’

‘Natural-History’ is one of the key concepts in the thought of the Frankfurt School critical theorist Theodor W. Adorno, appearing from his very earliest work through to his very last. Unfortunately, the existing literature provides little illumination as to what Adorno’s concept of natural-history is, or what it is supposed to do. This paper thus seeks to supply the required understanding. Ultimately, I argue that ‘natural-history’ is best understood as a sort of ‘therapeutic’ concept, intended to dissolve certain philosophical anxieties which might otherwise present obstacles to our being able to obtain a critical-theoretical understanding of reality.     

Pushing the Monstrous to the Edge of the World; Shaking the Nightmare off the Chest: Hans Blumenberg and Walter Benjamin’s Philosophies of Myth

Abstract

This paper explores the philosophies of myth of Walter Benjamin and Hans Blumenberg. It defends the thesis that both approaches to myth, despite their differences, bring the longer, more ambiguous, legacy of the history of the human species into relation with the more familiar history of logos (a history of thinking). They do this by maintaining a distinction between myth as it probably first emerged, namely as a way of controlling human anxieties and vulnerabilities that arose as a consequence of the pragmatic, material conditions of the pre-historical world, and myth as the vast array of orally transmitted traditions left to history. In the case of both thinkers, this dichotomy illuminates myth, not as one category of human expression, but as a representation of the deeper vulnerabilities experienced by human beings, and the concerted, collective (largely failed) attempts to overcome them. Philosophy’s task in the face of a longer, darker history of the species, is a vigilant negotiation with the human frailties that might see its work undone.     

The attribution of arousal and emergency helping: A bidirectional process

J. M. Piliavin, J. A. Piliavin, and J. Rodin (1969, Journal of Personality and Social Psychology, 13, 289–299) and J. A. Piliavin, J. F. Dovidio, S. L. Gaertner, and R. Clark (1981, Emergency intervention, New York, Academic Press) proposed that physiological arousal is causally related to a bystander's response to an emergency. Examining this proposition, the current research investigated the hypothesis that residual arousal from an extraneous event has the capacity to facilitate as well as to inhibit bystander intervention during an emergency depending on whether the extraneous arousal is attributed to the emergency or whether the emergency-generated arousal is attributed to the extraneous event. Specifically, it was predicted that during an Unambiguous emergency, extraneous arousal from the prior performance of physical exercise would be attributed to the emergency and thus facilitate bystander responsiveness. During an Ambiguous emergency, however, emergency-generated arousal would be attributed to the prior performance of physical exercise and thus bystander responsiveness would be inhibited by higher levels of arousal. Fifty-four male subects performed no, moderate, or high levels of exercise before exposure to an Unambiguous or Ambiguous emergency. Results indicated that during the Unambiguous emergency, higher levels of prior exercise facilitated helping. However, when the emergency was Ambiguous, high levels of exercise tended to inhibit bystander responsiveness. Correlational analysis of telemetered heart rates and latency to intervene corroborated the above pattern of findings.     

The development of contrast constancy

The mature visual system possesses mechanisms that enable invariant perception of the contrast of an object and its features as the object undergoes changes in distance. This phenomenon, which has been called contrast constancy, obtains at suprathreshold contrasts only. Some models of contrast constancy assume the presence of narrowband spatial-frequency channels. An implication of M.S. Banks, B.R. Stephens, and E.E. Hartmann (1985, Journal of Experimental Child Psychology, 40, 501-527) is that contrast constancy should not be observed at 6 weeks but may be observed at 12 weeks. We examined this implication by investigating the development of contrast constancy in 6- and 12-week-old infants. Two sine wave gratings, differing in spatial frequency by a factor of 3, were presented side-by-side. The contrast of one grating was varied in order to estimate the contrast at which preference for the two gratings was equal. The equal preference points for 6-week-olds were predictable from their contrast thresholds. The 12-week-olds' equal preference points for low-contrast stimuli were predictable from their contrast thresholds, but those for intermediate and high-contrast stimuli were not. Thus, if one accepts the assumption that equal preference in infants is analogous to apparent contrast matches in adults, these data imply that contrast constancy is observed at 12 weeks but not 6 weeks. The perceptual consequences of this developmental transition are discussed.