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1.
Abstract

A more suitable philosophical position to counter the claims of scientific materialism re the nature of physical reality can possibly be found in combining the metaphysics of A.N. Whitehead and C.S. Peirce. Peirce postulated a habit-forming tendency or inbuilt potentiality of the cosmic process as a whole to move over time toward ever greater organization and more complex structure. But he is vague on how “the law of the mind” applies to nature below the level of human self-awareness. Whitehead's notion of actual entities (momentary self-constituting subjects of experience) as the “final real things of which the world is made up” logically allows for some primitive form of subjectivity with the requisite potentiality for habit-formation at all levels of existence and activity within nature. In addition, Whitehead's notion of structured societies made up of subsocieties with a “regnant” subsociety seems philosophically to justify the new emphasis on bottom-up rather than top-down causation in the emergence of more complex levels of existence and activity within the life-sciences.  相似文献   
2.
We investigate the Actual–Ideal Discrepancy (AID) model of self-esteem determination dating back to James (1890/1963). Although intuitively appealing, this model received weak support from rigorous empirical research. We propose a multiple-item latent difference approach to AID as applied to a range of self-concept domains and sub-domains in young adolescents from two different countries (UK: N = 402; Italy: N = 250). The effects of the AID remained elusive for most domains and sub-domains; indeed, the effects of the specific AIDs were generally trivial and only appearance-AID became significant in the combined sample. Also AIDs did not substantially explain the more general self-concepts beyond what was explained by the actual domains. Even if they had been significant, AID effects would have been, at best, trivially small and detectable only using appropriate latent-variable methodologies coupled with large sample sizes; thus undermining the psychological meaning of the AID model.  相似文献   
3.
Jos Hornikx 《Argumentation》2008,22(4):555-569
Whereas there are many publications in which argumentation quality has been defined by argumentation theorists, considerably less research attention has been paid to lay people’s considerations regarding argument quality. Considerations about strong and weak argumentation are relevant because they can be compared with actual persuasive success. Argumentation theorists’ conceptions have to some extent been shown to be compatible with actual effectiveness, but for lay people such compatibility has yet to be determined. This study experimentally investigated lay people’s expectations about the persuasiveness of anecdotal, statistical, causal, and expert evidence, and compared these expectations with the actual persuasiveness of these evidence types. Dutch and French participants (N = 174) ranked four types of evidence in terms of their expected persuasiveness for eight different claims. Both cultural groups expected statistical evidence to be the most persuasive type of evidence to other people, followed by expert, causal, and, finally, anecdotal evidence. A comparison of these rankings with the results of Hornikx and Hoeken (Communication Monographs 74, 443–463, 2007, Study 1) on the actual persuasiveness of the same evidence types reveals that people’s expectations are generally accurate: How relatively persuasive they expect evidence types to be often corresponded with their actual persuasiveness.
Jos HornikxEmail:
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4.
The relation between state dissociation and fragmentary memory was investigated by assessing both actual memory performance and meta-memory. From a sample of 330 normal subjects, two subsamples were selected on basis of trait dissociation, as measured by the Dissociative Experience Scale. Twenty subjects scoring above 30 and 20 subjects scoring below 10 were selected. Subjects watched an extremely aversive film, after which state dissociation was measured by the Peri-traumatic Dissociative Experience Scale. Four hours later memory fragmentation was assessed in two ways. Actual fragmentation was measured by a sequential memory task, and perceived fragmentation (meta-memory) was measured using a visual analogue scale. Subjects who tended to dissociate during the film judged their recollections of the film as more fragmentary. Although this finding is in line with clinical reports given by trauma victims, it was not sustained by objective evidence. That is, no effect was observed of state dissociation on the sequential memory task. The present findings suggest that the claim that dissociation induces memory fragmentation may have to be confined to meta-memory. Implications of this divergence between actual memory and meta-memory are discussed.  相似文献   
5.
The aim of this study was twofold: first, to examine the stability of the hypothesized conceptual model of motor development (without and with including various types of motivation) when children are followed up one-year later, and second to examine longitudinally whether changes in one model variable predict changes in other variables, according to the hypothesized pathways in the model. A sample of 361 Spanish students (50.7% girls, 8–11 years old) voluntarily participated in this study. In relation to the first aim, structural equation modeling revealed the expected positive relationship between the model variables in both measurement times. That is: actual motor competence (MC) predicted physical activity (PA) (p < .001), perceived MC mediated the relationship between actual MC and PA (p < .001), and autonomous motivation mediated the relationship between perceived MC and PA (p < .05). Moreover, the comparison of the invariance analysis showed non-practical differences between the unconstrained model and the constrained model, supporting the stability of the model over time. In relation to the second aim, the hypothesized model in Time 2 controlling for Time 1 values showed that changes in children’s actual MC positively predicted changes in their perceived MC (p < .001), which in turn, predicted changes in their autonomous motivation (p < .001), and PA (p < .001) at Time 2. Based on these findings Physical Education teachers are recommended to foster children’s actual and perceived MC as well as their autonomous motivation over time in order to promote PA strategies for lifelong health.  相似文献   
6.
In his Systematic Theology, Vol. III, Wolfhart Pannenberg argues that God as eternal comprehends the different moments of time simultaneously and orders them to constitute a whole or totality. The author contends that this approach to time and eternity might solve the logical tension between the classical notion of divine sovereignty and the common sense belief in creaturely spontaneity/human freedom. For, if the existence of the events constituting a temporal sequence is primarily due to the spontaneous decisions of creatures, and if their being ordered into a totality or meaningful whole is primarily due to the superordinate activity of God, then both God and creatures play indispensable but nevertheless distinct roles in the cosmic process.  相似文献   
7.
This study investigated the relationships between various person–environment fit types and employees' withdrawal attitudes and behaviors. I collected an initial survey data from 901 employees who had been with their organizations for 6 months at most and whose current organizations were their first employers. Of these respondents, only 297 responded to the second survey, 6 months after the first. The results showed person–job, person–supervisor, and person–organization fits correlated significantly with turnover intention on the first survey. Logistic regression analyses showed only person–organization fit correlated significantly with actual turnover at the time of Survey 2. I discuss implications and limitations of this study.  相似文献   
8.
Judgments about actual and hypothetical events were examined. The study, conducted in elementary (first, third, and fifth grades) and junior high (seventh grades) schools, included behavioral observations and assessments of judgments. Observations were conducted of 108 events classified as moral, as conventional, and as mixed type. Participants’ reactions and communications differed by domain of the event. Judgments and justifications of 312 participants in the events showed that they discriminated between the domains on several dimensions. Judgments and justifications corresponded with ones made about comparable hypothetical situations. The study supported the proposition that judgments in the domains of morality and social convention about actual events correspond with judgments about hypothetical situations. It was also found that the domains are associated with the ways children interact socially.  相似文献   
9.
Abstract

The noted philosopher of science, Bernard d'Espagnat, tries to mediate between objective reality and empirical reality via the notion of veiled reality: namely, while the laws proper to things in themselves are unknown, their existence and interrelated activity can be inferred from observation and analysis of human experience. The author claims that Whiteheadian creativity offers a better candidate for the notion of veiled reality because it is a transcendent activity, not a transcendent actuality. Likewise, a revision of the Whiteheadian category of society as a structured field of activity for its constituent actual entities indirectly confirms Henri Poincaré's notion of structural realism.  相似文献   
10.
Aristotle held that there is no limit to how small a line segment can be, but he insisted that a segment is not composed of points. Points are a potential infinity, since there is no limit to the ability to produce them (say, by continually bisecting a line segment), but there is no actual infinity of points. Like most thinkers of his period, Walter Burley accepted this Aristotelian conception of the continuum, but he argued that God can and does see all of the points on a given line segment. One of the main founders of the contemporary conception of the continuum, Georg Cantor, invoked similar, but more far-reaching theological themes and arguments in his spirited articulation and defense of the actual infinite, ultimately yielding the contemporary conception that a line segment is, literally, composed of points.  相似文献   
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