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ABSTRACT Creativity research has unsettled education by newly defining neglected abilities, and by proposing new methods like training in questioning abilities, but conventional methods do not encourage students to learn or think by asking good questions. We need to cultivate the full spectrum of talents by bridging the research—classroom practice gap. A proposed three-dimensional model for analyzing curricula, courses, and classes would show us where we are not doing a good job in teaching students to think while we are simultaneously teaching them subject-matter content. Content is best learned as a by-product of thinking or learning processes. The proposed model capitalizes on transfer effects of both processes and content, and may be of value in working, not only with those highest in a talent, but also with the educationally deprived. Every student should learn to use each of his abilities at some point in the educational process, but different teachers may specialize in various contents, processes, or methods. 相似文献
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JASON A. SPRINGS 《Modern Theology》2007,23(3):393-413
This paper explores the “cultural‐linguistic” dimensions of Hans Frei's theology. I make the case that several of the pragmatic and sociological concerns usually identified as distinctive marks of Frei's later theology of the 1980s are, in fact, central to his work as far back as the early 1960s. Moreover, I demonstrate that such “cultural‐linguistic” insights present important continuous threads in the development of his theology from early to late. Attending to this dimension illuminates the trajectory of Frei's thinking as consistently Wittgensteinian in sensibility, and deeply indebted to his career‐long conversation with Karl Barth's theology. If successful, this reading should clarify the ways in which Frei's early work is more innovative, and his later work less derivative, than is often recognized. 相似文献
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