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This paper aims to indicate the sense in which Menkiti’s normative conception of personhood can be considered as gendered, ableist and anti-queer. I argue that Menkiti’s given account of personhood marginalises at least one of the categories of gender, people with disabilities and queer people. Therefore, I conclude that it should be rejected as a plausible theory of personhood insofar as it can be argued that inclusive theories of personhood are preferable, namely theories of persons that consider gender, people with disabilities, and queer people.  相似文献   
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