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Elizabeth A. Simpson Sarah E. Maylott Samantha G. Mitsven Guangyu Zeng Krisztina V. Jakobsen 《Developmental science》2020,23(2)
Humans detect faces efficiently from a young age. Face detection is critical for infants to identify and learn from relevant social stimuli in their environments. Faces with eye contact are an especially salient stimulus, and attention to the eyes in infancy is linked to the emergence of later sociality. Despite the importance of both of these early social skills—attending to faces and attending to the eyes—surprisingly little is known about how they interact. We used eye tracking to explore whether eye contact influences infants' face detection. Longitudinally, we examined 2‐, 4‐, and 6‐month‐olds' (N = 65) visual scanning of complex image arrays with human and animal faces varying in eye contact and head orientation. Across all ages, infants displayed superior detection of faces with eye contact; however, this effect varied as a function of species and head orientation. Infants were more attentive to human than animal faces and were more sensitive to eye and head orientation for human faces compared to animal faces. Unexpectedly, human faces with both averted heads and eyes received the most attention. This pattern may reflect the early emergence of gaze following—the ability to look where another individual looks—which begins to develop around this age. Infants may be especially interested in averted gaze faces, providing early scaffolding for joint attention. This study represents the first investigation to document infants' attention patterns to faces systematically varying in their attentional states. Together, these findings suggest that infants develop early, specialized functional conspecific face detection. 相似文献
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Awareness is one of the two most important abilities cultivated in Goenka’s Vipassana meditation, which refers to sensitivity to subtle bodily sensations and the associated psychological processes. This sensitivity and its derived function of monitoring emotion are not of notable concern in modern mindfulness-based psychotherapies. Evidence supports that Vipassana meditation truly enhances sensitivity to bodily sensations, but further study is required to assess the awareness of psychological processes. The value of monitoring mental processing has been widely accepted in psychology, as has enhanced sensitivity along with the potential dangers to mental health. Implications for practice and future studies are discussed. 相似文献
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采用康春花、孙小坚和曾平飞(2016)提出的等级反应多水平侧面模型探讨了评分者人数和项目个数对被试能力估计准确性的影响。模拟研究的结果表明:(1)随着项目个数的增加,估计值与真值之间的相关也不断增加;(2)评分者人数和项目个数在平均绝对偏差(MAB)和误差均方根(RMSE)上的主效应均显著,两者间的交互效应也显著;(3)简单效应分析发现,当项目较少时,3个评分者条件下的能力估计准确性最好; 随着项目个数的增加,4个评分者的估计误差迅速下降,且表现变为最好。 相似文献
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以285名幼儿家长为被试,采用问卷法考察婚姻冲突对权威教养和专制教养的差别效应以及父母情绪调节策略在其中的调节作用。结果发现:(1)幼儿父母的婚姻冲突能显著负向预测其权威教养,显著正向预测其专制教养,婚姻冲突对两类教养的预测作用大小无显著差异;(2)父母情绪调节策略对婚姻冲突与权威教养关系的调节作用显著,且这种调节作用不存在家长性别的差异:较少使用认知重评或较多使用表达抑制的家长,其婚姻冲突能显著负向预测权威教养;经常使用认知重评或较少使用表达抑制的家长,其婚姻冲突对权威教养的影响不显著。父母情绪调节策略对婚姻冲突与专制教养关系的调节作用不显著。 相似文献
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Sha Zeng 《Journal of Religious & Theological Information》2013,12(3):100-114
In the genealogy of Matthew, there is a numerical ‘discrepancy’ between the actual totals of generations (fourteen, fourteen, and thirteen) recorded in Matthew 1:12-16 and the stated totals (fourteen, fourteen, and fourteen) in 1:17.This paper argues that Matthew's genealogy is devised by inserting breaks based on the pattern and concept of Chronicles in order to convey the unique Matthean message. This argument will be defended by showing the similarities between Chronicles and Matthew: (1) Matthew follows the Chronicler by putting the genealogy at the beginning of the whole book as an introduction to convey the Matthean messages; (2) by combining concepts of kingship and priesthood; (3) by mentioning ‘the sons of Israel’ and ‘all Israel’; (4) by including Gentiles; (5) by using retribution theology; (6) by employing intensification in his chiastic genealogical structure; (7) Matthewâ..s omission of several kings is in line with the Chronicler's ideology of cultic-oriented kingship; (8) Matthew shares the Chronicler's point of view that Judah's deportation to Babylon does not invalidate Yahweh's promise for the Davidic kingdom. Thus, the apparent numerical ‘discrepancy’ is deliberately devised by the Matthean author, just as the Chronicler uses the numerical discrepancy to highlight his emphases in the genealogies. 相似文献
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George W. Watson Thomas Douglas Robyn Berkley Ram Madapulli Yuping Zeng 《Ethics & behavior》2013,23(5):414-431
We acknowledge the limitations in measures of moral reasoning and pursue an alternative technique by investigating past behaviors as they relate to present behavioral intentions. Our purpose is to evaluate the merits of patterned normative behavior for predicting present and future, morally relevant outcomes. Participants (N = 177) completed a policy capturing experimental design responding to questions that orthogonally varied the situational nature of the decision context. Results indicate that past normative behaviors are significantly and directly related to ethical behavioral intentions. Moreover, they moderate the relationships between situational factors and intended outcomes as well as moral reasoning and intended outcomes. 相似文献