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1.
How do people learn multisensory, or amodal, representations, and what consequences do these representations have for perceptual performance? We address this question by performing a rational analysis of the problem of learning multisensory representations. This analysis makes use of a Bayesian nonparametric model that acquires latent multisensory features that optimally explain the unisensory features arising in individual sensory modalities. The model qualitatively accounts for several important aspects of multisensory perception: (a) it integrates information from multiple sensory sources in such a way that it leads to superior performances in, for example, categorization tasks; (b) its performances suggest that multisensory training leads to better learning than unisensory training, even when testing is conducted in unisensory conditions; (c) its multisensory representations are modality invariant; and (d) it predicts ‘‘missing” sensory representations in modalities when the input to those modalities is absent. Our rational analysis indicates that all of these aspects emerge as part of the optimal solution to the problem of learning to represent complex multisensory environments.  相似文献   
2.
The purpose of this study was to assess whether reaction time in persons with intellectual disabilities can be improved with an exercise program. 50 children and adolescents (M age = 14.7 yr., SD = 1.4, range = 11-18) with mild intellectual disability without Downs syndrome were randomly divided into control (20 boys, 5 girls) and experimental (19 boys, 6 girls) groups. The experimental group participated in a structured physical fitness program for 12 weeks. Reaction time was assessed at baseline and after 12 weeks. Significant improvements in reaction time were observed in the exercise group but not for the control group. Results indicated that reaction time can be improved with an exercise program in youth with intellectual disability.  相似文献   
3.
I analyze the positive and leading role religious actors play in democratic consolidation in Turkey in recent years. I argue that major social changes might lead to such outcomes. Empirically, I show that two major religious actors in Turkey—the Gulen Movement and the Justice and Development Party (AKP)—have adopted favorable positions on EU membership, ethnic and religious minorities, and pluralism in the last decade. This remarkable transformation owes its existence to the economic liberalization reforms initiated in the early 1980s, and the “post-modern coup” of 1997. This transformation reflects the need of both religious actors for greater democracy from a purely self-interested perspective. The Gulen Movement prefers an open and democratic system to sustain its organizational existence. The AKP responds to the preferences of its own constituency. These unique conditions have made two religious actors catalysts of democratization along with some liberal democrats in Turkey. Empirically, I rely on European Union’s Turkey progress reports and a recent analysis of religious Turkish media to support the argument.  相似文献   
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Güneri OY  Sümer ZH  Yildirim A 《Adolescence》1999,34(135):535-546
As part of the International Self-Identity Research Project, this study explored sources of identity among Turkish adolescents. The interview sample consisted of three male and three female high school students in Ankara, Turkey. The results indicated that social, familial, personal, physical, and moral-ethical dimensions contributed to adolescents' definitions of self, but to different degrees. Social and familial dimensions were very influential and were used as reference points for defining self in other areas. Physical and personal aspects of identity were also apparent, but were not as salient as social and familial dimensions. Patriotism and religion played a role in moral-ethical identity. Overall, self-identity influenced emotional state, cognitive and behavioral functioning, and social relations to a significant degree.  相似文献   
6.
The present study aimed to explore the relation between students’ oral reading efficacy, reading comprehension, and academic performance on a nationwide high school placement exam (TEOG). The students were selected from a public middle school. The students’ oral reading efficacy, comprehension, and TEOG achievement scores were obtained to figure out the relations between them. The students’ TEOG results were obtained from the school administration. The findings revealed that there were statistically significant relations between oral reading efficacy, reading comprehension and TEOG achievements. Particularly, students’ reading comprehension and accuracy skills together explained 57% of variance in overall TEOG achievements.  相似文献   
7.
Fifteen‐ to 18‐month‐old infants from three nationalities were observed interacting with their mothers and during two self‐recognition tasks. Scottish interactions were characterized by distal contact, Zambian interactions by proximal contact, and Turkish interactions by a mixture of contact strategies. These culturally distinct experiences may scaffold different perspectives on self. In support, Scottish infants performed best in a task requiring recognition of the self in an individualistic context (mirror self‐recognition), whereas Zambian infants performed best in a task requiring recognition of the self in a less individualistic context (body‐as‐obstacle task). Turkish infants performed similarly to Zambian infants on the body‐as‐obstacle task, but outperformed Zambians on the mirror self‐recognition task. Verbal contact (a distal strategy) was positively related to mirror self‐recognition and negatively related to passing the body‐as‐obstacle task. Directive action and speech (proximal strategies) were negatively related to mirror self‐recognition. Self‐awareness performance was best predicted by cultural context; autonomous settings predicted success in mirror self‐recognition, and related settings predicted success in the body‐as‐obstacle task. These novel data substantiate the idea that cultural factors may play a role in the early expression of self‐awareness. More broadly, the results highlight the importance of moving beyond the mark test, and designing culturally sensitive tests of self‐awareness.  相似文献   
8.
Journal for General Philosophy of Science - In the attempt to understand science, definition is not much of a help. Due to the ever growing complexity of science, no unique and universally valid...  相似文献   
9.
Physical punishment has received worldwide attention because of its negative impact on children's cognitive and social development and its implications for children's rights. Using UNICEF Multiple Indicator Cluster Surveys 4 and 5 data, we assessed the associations between positive discipline, harsh physical punishment, physical punishment and psychological aggression and preschoolers' literacy skills in 5628 preschool‐aged children and their caregivers in the developing nations of Belize, the Dominican Republic, Guyana, Jamaica and Suriname. Caregivers across countries used high levels of explanations and psychological aggression. There were significant country differences in the use of the four disciplinary practices. In the Dominican Republic and Guyana, physical punishment had negative associations with children's literacy skills, and in the Dominican Republic, positive discipline had a positive association with children's literacy skills. Findings are discussed with respect to the negative consequences of harsh disciplinary practices on preschoolers' early literacy skills in the developing world.  相似文献   
10.
There are many examples in Islamic history of Muslims coexisting with various religious groups. The Medina Charter, which provided a basis for a city-state between the Muslims and the Jews in the medieval Muslim city of Medina, was the first written constitution in Islam and the first documented case of constitutional law. It is also a historical example of conflict resolution in Islam. This article examines the methods of conflict resolution in the Medina Charter in comparison with the modern ideas of Western conflict resolution theory—mediation, fractioning, and focusing on goals and interests as opposed to individual religion, and power-balancing. The article also addresses the issues of conflict resolution and culture, outlining the differences between basic Islamic and Western cultural assumptions that in turn shape their different approaches to conflict mediation. However, in its comparison of the two approaches, it finds generic, universal assumptions of conflict resolution that persist despite differing cultural languages. The comparison between the Medina Charter and Western conflict resolution was conducted with the intent to enlighten current efforts towards mediation between Muslim societies and other intercultural communities of the globalized world.  相似文献   
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