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Vasso Kindi 《Topoi》2013,32(1):81-89
In the paper I consider how empirical material, from either history or sociology, features in Kuhn’s account of science in The Structure of Scientific Revolutions and argue that the study of scientific practice did not offer him data to be used as evidence for defending hypotheses but rather cultivated a sensitivity for detail and difference which helped him undermine an idealized conception of science. Recent attempts in the science studies literature, appealing to Wittgenstein’s philosophy, have aimed at reducing philosophy to multifaceted empirical research in relation to science. I discuss how this turn which is at odds with Wittgenstein’s philosophy, cannot be a continuation of Kuhn’s project which bears similarities to Wittgenstein’s.  相似文献   
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The Rorschach Test was given to 200 Athenian adults. The sample was representative of the greater Athens, Greece area according to known proportions of sex, age, education and income. Productivity, location, human movement, color, F%, F+%, content, cards rejected, and popular responses were reported. Except for greater productivity in females, no other sex differences were found. Age, education or income were not sources of Rorschach variation. Experience balance was introversive. Similarities and differences between American and Greek Rorschachs were discussed.  相似文献   
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This study examined five alienated fathers' and one alienated mother's perception of parental alienation syndrome (PAS). The data were collected via semistructured, open-ended interview questionnaires to determine if there were shared characteristics among alienated families, common issues in the marital conflicts that contributed to the marriage dissolution, the nature of the participants reports of alienation, similarities in the experience of alienation, and what things a lost parent might do differently. The findings are discussed along with limitations of the study.  相似文献   
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Based on their extensive experience working with individuals, families, groups and organizations in Greece, the authors describe therapeutic techniques for helping individuals understand and work through the acculturation process. Tasks and procedures employed at various social levels--dyads, triads, small groups of four to six members, and large groups of 18-25--are catalysts for the exploration and clarification of the ways in which old norms and roles are being modified, weakened, or distorted by cultural change, and for the redefinition of values and expectations.  相似文献   
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