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This article articulates some of the problems inherent in the attempt to determine the meaning of happiness in African philosophy and proposes a solution. I begin by outlining the conceptual arguments in contemporary African philosophy. Thereafter, I discuss the difficulties with defining happiness, especially in its psycho-moral implications. Finally, I provide an African philosophical response to the difficulties identified in the first two sections by relating the notion of happiness to an African theory of meaningful life as it is inscribed in a particular form of action. I argue that, while happiness and meaningful life are not equivalent, there is an African conception of happiness that is grounded in an African psycho-social and cultural worldview, which in turn involves a particular conception of the meaning of human existence. This work is exploratory in nature: many of the claims, especially as they relate to African philosophy, are based on analytical deduction from the available literature on African philosophy and intuitive deductions from the African worldview.  相似文献   
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Journal of Rational-Emotive & Cognitive-Behavior Therapy - Effectiveness of music-based cognitive behavior therapy (CBT) intervention has been established on various participants such as...  相似文献   
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Journal of Rational-Emotive & Cognitive-Behavior Therapy - Owing to the prevalence of mental health issues among Nigerian in-school children, the effect of Rational Emotive Behavior...  相似文献   
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An understudied aspect of African thought is the question of laughter and humor. Little attempt has, as yet, been made to locate whether laughter and humor add any value in the African worldview and whether this has any theoretical potential in the effort to improve the human condition through an African perspective. By “improving the human condition” is meant (re-)articulating those core values, such as peace, happiness, and contentment, around which life and human existence acquire meaning and is lived in the best possible manner. This article sets out to address this knowledge gap. It provides views that illustrate a philosophy of humor with an African pedigree. To do this, it maps out a variety of axioms and proverbs in Igbo thought to interpret them and illustrate the insight they provide in locating an African philosophy of humor. The method applied is a mixed method of hermeneutics and critical synthesis.  相似文献   
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