Brief loving-kindness meditation reduces racial bias,mediated by positive other-regarding emotions

The relationship between positive emotions and implicit racial prejudice is unclear. Interventions using positive emotions to reduce racial bias have been found wanting, while other research shows that positive affect can sometimes exacerbate implicit prejudice. Nevertheless, loving-kindness meditation (LKM) has shown some promise as a method of reducing bias despite increasing a broad range of positive emotions. A randomised control trial (n = 69) showed that a short-term induction of LKM decreased automatic processing, increased controlled processing, and was sufficient to reduce implicit prejudice towards the target’s racial group but not towards a group untargeted by the meditation. Furthermore, the reduction in bias was shown to be mediated by other-regarding positive emotions alongside increased control and decreased automaticity on the IAT. Non-other-regarding positive emotions conversely showed no correlation with bias. The study is the first to show that a short-term positive emotional induction can reduce racial prejudice, and aids the understanding of how positive emotions functionally differentiate in affecting bias.     

Queerly evangelical: the rhetoric of inverted belonging as a challenge to heteronormativity in evangelical theology

ABSTRACT

As a small but growing number of evangelical congregations, organizations, and individuals have adopted certain pro-LGBTQ beliefs in recent years, an intriguing rhetorical strategy has emerged: these evangelicals are claiming in various ways that their newfound beliefs, far from being an impediment to their evangelical identity, actually render them more faithful evangelicals than their anti-LGBTQ counterparts. Through what I call a rhetoric of inverted belonging, those who have long been regarded as irrevocable outsiders of evangelicalism are portraying themselves as more rightful insiders than those who exteriorize them from their religious tradition. In this paper, I illustrate the rhetoric of inverted belonging through a variety of examples from the theological discourse of pro-LGBTQ evangelical individuals and institutions. Analyzing this discourse through the lens of a prevalent definition of an evangelical, I demonstrate how the rhetoric of inverted belonging poses a unique challenge to heteronormative theologies within evangelicalism today.     

Larry J. Churchill. Self-interest and Universal Health Care: Why Well-Insured Americans Should Support Coverage for Everyone

Theoretical Medicine and Bioethics -