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Freud (1933) suggested that women enter motherhood with a motivation to compensate for anatomical and psychological inferiority. This motivation is reflected in the desire to bear a son. Freud's idea was investigated by examining pregnant women's preferences regarding fetal gender and their emotional reactions (anxiety and depression) to information about fetal gender following an ultrasound examination and postpartum. Subjects were first-time and third-time pregnant women. In the third-time pregnant group only women who had two previous children of the same gender were investigated. First-time pregnant women did not express a predominant preference for any gender, third-time pregnant women preferred a child of a gender they did not have. In the first pregnancy, after the examination, subjects experienced a significant decrease in depression, and postpartum a significant elevation in both emotions. Preference and information about fetal gender affected depression only when they interacted with the time of measurement. In the third pregnancy, anxiety and depression were highest after the examination and the strongest elevation in both emotions was reported by women who had two sons, preferred a daughter and were informed they will deliver a son. The findings in both pregnancies put doubt on Freud's ideas about the motivation for motherhood, and suggest that social factors may also play a part in determining mother's attitude and emotional reactions towards fetal and neonate's gender. 相似文献
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Semantic categorization in the human brain: spatiotemporal dynamics revealed by magnetoencephalography 总被引:2,自引:0,他引:2
Löw A Bentin S Rockstroh B Silberman Y Gomolla A Cohen R Elbert T 《Psychological science》2003,14(4):367-372
We examined the cortical representation of semantic categorization using magnetic source imaging in a task that revealed both dissociations among superordinate categories and associations among different base-level concepts within these categories. Around 200 ms after stimulus onset, the spatiotemporal correlation of brain activity elicited by base-level concepts was greater within than across superordinate categories in the right temporal lobe. Unsupervised clustering of data showed similar categorization between 210 and 450 ms mainly in the left hemisphere. This pattern suggests that well-defined semantic categories are represented in spatially distinct, macroscopically separable neural networks, independent of physical stimulus properties. In contrast, a broader, task-required categorization (natural/man-made) was not evident in our data. The perceptual dynamics of the categorization process is initially evident in the extrastriate areas of the right hemisphere; this activation is followed by higher-level activity along the ventral processing stream, implicating primarily the left temporal lobe. 相似文献
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Yaron G. Rabinowitz Mark G. Hartlaub Ericka C. Saenz Larry W. Thompson Dolores Gallagher-Thompson 《Journal of religion and health》2010,49(4):498-512
The current study explored the relationship between religious coping and cumulative health risk associated with health behavior
patterns in a sample of 256 Latina and Caucasian female caregivers of elderly relatives with dementia. Primary analyses examined
the relationship between religious coping (both positive and negative) and an overall index of cumulative health risk. Secondary
analyses were conducted on the individual health behaviors subsumed in the broader index. Findings revealed that negative
religious coping was significantly associated with increased cumulative health risk. Positive religious coping was predictive
of decreased cumulative health risk among Latina caregivers but not among Caucasians. Negative religious coping was significantly
associated with both an increased likelihood for weight gain and increased dietary restriction. Positive religious coping
was associated with decreased likelihood for weight gain in Latinas. Implications for both caregivers and clinicians are discussed. 相似文献
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Yaron Ezrahi 《Inquiry (Oslo, Norway)》2013,56(3-4):363-376
In analogy with Rousseau's concept of ‘civil religion’ as a system of ‘positive dogmas’, ‘without which’, as he observed, ‘a man cannot be a good citizen’, this paper advances the concept of ‘civil epistemology’ as the positive dogmas without which the agents of government actions cannot be held accountable by democratic citizens. The civil epistemology of democracy shapes the citizen's views on the nature of political reality, on how the facts of political reality can be known and by whom. Modern liberal democratic politics assumes that the exercise of political power can be manifest in a visible domain of publicly accessible facts. It rests on the Enlightenment faith in the powers of light and visibility to demystify political power, render political actors more exposed and therefore more honestly accountable and enlist the sense of sight as a vehicle of universal political participation. It is, in this context, that technology has come to play such an important symbolic role in the construction of the particular democratic genre of public action as a political spectacle. Democratic civil epistemology, and technology ‐ in the widest sense of the word ‐ as the prototype of action which can be observed in the field of visual perception, uphold the democratic conception of politics as a view. Together they define political actors as visible performers, journalists as observers (who translate actual seeing into virtual seeing) and the citizens as witnesses. 相似文献
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Frederick L. Coolidge Daniel L. Segal Joseph C. Pointer E. Andreas Knaus Tomoko G. Yamazaki Carolyn Smith Silberman 《Journal of Clinical Geropsychology》2000,6(1):63-72
It has been hypothesized that some types of personality disorders tend to remit with age whereas others may become more prominent. The present study determined the prevalence and nature of 13 personality disorders with a self-report inventory (Coolidge Axis II Inventory) in an older group of chronically mentally ill inpatients (N = 30, mean age = 63 years) and a younger group of similar patients (N = 30, mean age = 39 years). All patients met DSM-IV criteria for either Schizophrenia, Schizoaffective Disorder, Bipolar Disorder, or recurrent severe Major Depression with psychotic features. The prevalence rate of personality disorders was high for both groups: 58% for the older sample and 66% for the younger group. The younger group was more likely to be diagnosed Antisocial, Borderline, Passive-Aggressive, Sadistic, and Schizotypal, but the groups were not different in the rates of Obsessive-Compulsive Disorder. This study supports the hypothesis that some personality disorders remit with age. However, no evidence was found to suggest that other personality disorders become more prominent in older adult psychiatric populations. Suggestions for future research are offered. 相似文献
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Diana Silberman‐Keller 《Journal of Beliefs & Values》2005,26(2):157-170
This article analyzes the traces and configuration of three syntagmatic interpretation models in the educational text produced by Israel’s state religious educational system: the modus, the hermetic and the gnostic models, which together add up to a fourth, and unique one: the messianic nationalist model of interpretation. This interpretive model has a concrete configuration which, as opposed to similar but secular educational models, uses transcendental motifs in order to pragmatically organize the explanation of ‘reality’. From this point of view the messianic nationalist model presents a case study in religious education, which integrates between modern (i.e., nationalist) and traditional (religious) motifs in a relatively flexible way, situating itself between a fundamentalist religious idiosyncrasy and a secular one. Theoretically and methodologically the article develops the textual analysis of educational texts. The specific analysis presented here assumes that an educational ideological text interprets, and is interpreted constantly by, its producers and its users as well. 相似文献
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Words become associated following repeated co-occurrence episodes. This process might be further determined by the semantic characteristics of the words. The present study focused on how semantic and episodic factors interact in incidental formation of word associations. First, we found that human participants associate semantically related words more easily than unrelated words; this advantage increased linearly with repeated co-occurrence. Second, we developed a computational model, SEMANT, suggesting a possible mechanism for this semantic-episodic interaction. In SEMANT, episodic associations are implemented through lateral connections between nodes in a pre-existent self-organized map of word semantics. These connections are strengthened at each instance of concomitant activation, proportionally with the amount of the overlapping activity waves of activated nodes. In computer simulations SEMANT replicated the dynamics of associative learning in humans and led to testable predictions concerning normal associative learning as well as impaired learning in a diffuse semantic system like that characteristic of schizophrenia. 相似文献
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Harry F Silberman 《Journal of Vocational Behavior》1974,5(2):261-268
Data were collected from 1016 students in grades 9–14 from 50 work education programs. Data were also collected from 696 similar students who held part-time jobs but were not participating in work education programs. Participating students were significantly more satisfied with their jobs than were the nonparticipating students. Group atmosphere, availability of adult role models, meaningfulness of work roles, and availability of feedback accounted for much of the variation in job satisfaction among students. 相似文献