Religion and the Risks of Sexually Transmissible Infections: Evidence from Britain

Journal of Religion and Health - Although a growing body of literature has explored the association between religion and the prevalence of sexually transmissible infections (STIs), the focus has...     

Levels of Personality Functioning Questionnaire (LoPF-Q) 12–18 Turkish Version: Reliability,Validity, Factor Structure and Relationship with Comorbid Psychopathology in a Turkish Adolescent Sample

Levels of Personality Functioning Questionnaire (LoPF-Q 12–18) is a scale developed for adolescents to assess impairments in personality functioning inspired by criterion A in the Alternative Models for Personality Disorder (AMPD) in DSM-5 and the upcoming ICD-11. In this study, we aim to evaluate the validity and reliability of a Turkish culture-adaption of LoPF-Q 12–18. The study was conducted with a student (n?=?282) and a clinical sample (n?=?52), 41% of the participants were male, and 59% were female. The questionnaire showed good scale reliability alpha and a sound unidimensional factor structure build of four scales of functioning: Identity, Self-direction, Empathy, and Intimacy. Aspects of convergent and discriminant validity were evaluated using the Strengths and Difficulties Questionnaire (SDQ). There were medium to strong positive relationships between the LoPF-Q 12–18 and the SDQ scores reflecting pathology in line with theory. Clinical validity could be demonstrated, the LoPF-Q 12–18 total score differed significantly and with a large effect size of 1.2 standard deviations between the school sample and a sample of N?=?25 patients with diagnosed PD. In general, our results support the validity of the Turkish version of the LoPF-Q 12–18 and emphasize the benefits of using the dimensional severity concept for the classification of personality disorders already in adolescence.

     

Spirituality in African Education: Issues,contentions and contestations from a Ghanaian case study

This article explores Ghanaian educators' and students' understandings of spirituality and its role and implications in education. Using a Ghanaian case study of two selected school sites, the article addresses local conceptions and responses to educational reform initiatives and the specific implications of spirituality and values in education. In particular, the article examines how students and teachers employ local meanings of self, personhood, and the individual identifications with the group/collective to promote learning and teaching. Attention is paid to understanding what it means to teach and learn culture, history, and spirituality within a holistic paradigm. The article also highlights contestations in educators' and students' views regarding the place of spiritual and religious values in the educational system. It is argued that educational change will emerge from understandings of the goal and purpose of education as pursued through educators' and students' teaching and learning practices.     

The importance of values in predicting Turkish youth's opinions about the European Union in light of the Copenhagen Political Criteria

The enlargement process of the European Union may be regarded as one of the most important social projects of human history in that it is trying to unite several nation-states under a "European identity." As a historically and culturally "distant" candidate, Turkey has been asked to meet a set of expectations referred to as the "Copenhagen Criteria," requiring a series of large-scale reforms to the infrastructure and superstructure of the country. Taking advantage of the unique opportunity to relate Turkish people's opinions on the criteria to their values, hypotheses based on Schwartz's model of values were tested. Schwartz's Personal Values Questionnaire and a questionnaire measuring opinions on the criteria and the Union were completed by 368 Turkish university students. Factor analysis of the opinion items yielded five factors: reduction of military influence in civil life, scepticism towards Europe and the European Union, improvement of human rights and liberties, improvement of minority rights, and lack of transparency in public institutions. Regression analyses showed that values and nationalism were powerful predictors of opinions whereas the effect of religiosity was limited only to the prediction of a preference for the reduction of military influence in civil life. Preference for openness to change values were successful in predicting variance in three of the five criteria: The more the participants favoured these values, the more they supported the improvement of human rights and liberties, the improvement of minority rights, and regretted the lack of transparency. Self-transcendence values were also positively related to support for the same three criteria together with a preference for reduction of military influence. As for nationalism, the results showed that this variable was related negatively to reduction of the military influence, improvement of human rights and liberties, improvement of minority rights; and positively to scepticism.     

What Is Called Self in Educational Research and Practice?

Without a contextualized definition of self, a growing body of educational research in Asian countries attempts to measure students’ sense of self, such as self-esteem. The research is usually based on theories and measurements that characterize students as conscious and independent selves in an individualist society. This sharply contrasts with the interdependent and unconscious sense of self in a collectivist society. To avoid a misleading assessment of self, researchers and policy makers need to know how students develop a self-construal in a sociocultural context. Therefore, this review of the cultural differences aims to provide a multifaceted definition of self.