排序方式: 共有9条查询结果,搜索用时 15 毫秒
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Robert Nichols David R. Loy Nikky-Guninder Kaur Singh Carol Thirumaran Carl Olson N. Sreekumar M. Whitney Kelting Narasingha P. Sil Gereon Kopf M. Whitney Kelting John E. Cort Prabha C. Reddy Wayne Howard Deepak Sarma James B. Apple Steven E. Lindquist David Carpenter Carl Olson Carl Olson Ramakrishna Puligandla Hillary Rodrigues Katherine E. Ulrich Tamar Reich 《International Journal of Hindu Studies》2003,7(1-3):193-228
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We examine the association between a six-facet model of conscientiousness and adherence to the Oral Contraceptive Pill (OCP), to investigate if these 6 facets can account for variation in adherence to the OCP. Cross-sectional data were collected from an opportunity sample of 243 female participants who were current users of the OCP, via online survey. Data were analysed using correlation and standard regression. The 60-item Chernyshenko Conscientiousness Scale (CCS), the 10-item IPIP Conscientiousness (IPIP C) subscale and the 5-item OCP Medication Adherence Report Scale (MARS) were employed. Both the total CCS (ρ = ?0.26, p < 0.01) and the IPIP C scale (ρ = ?0.22, p < 0.01) were associated with MARS. All facets measured by the CCS had small to medium-sized statistically significant correlations (r > ?0.18 and r < ?0.23, p < 0.05) with OCP adherence with the exception of traditionalism. Within a multivariable model, the six facets accounted for 7.1% of variance (p < 0.01) in adherence to the OCP. No one facet made a significant unique contribution to the model. These findings replicate and extend previous links between conscientiousness and OCP adherence. Further research should be conducted to establish the reliability of these findings in a general population of OCP users. Future interventions should focus on the development of interventions which take conscientiousness into consideration. 相似文献
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Scott J. Fitzpatrick Christopher F. C. Jordens Ian H. Kerridge Damien Keown James J. Walter Paul Nelson Mohamad Abdalla Lisa Soleymani Lehmann Deepak Sarma 《Journal of religion and health》2014,53(5):1440-1455
The use of psychopharmaceuticals as an enhancement technology has been the focus of attention in the bioethics literature. However, there has been little examination of the challenges that this practice creates for religious traditions that place importance on questions of being, authenticity, and identity. We asked expert commentators from six major world religions to consider the issues raised by psychopharmaceuticals as an enhancement technology. These commentaries reveal that in assessing the appropriate place of medical therapies, religious traditions, like secular perspectives, rely upon ideas about health and disease and about normal human behavior. But unlike secular perspectives, faith traditions explicitly concern themselves with ways in which medicine should or should not be used to live a “good life”. 相似文献
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Pradip Bhattacharya Edward T. Ulrich Joseph A. Bracken Richard Weiss Christopher Key Chapple Michael C. Brannigan Theodore M. Ludwig S. Nagarajan Michael H. Fisher Steve Derné Herman Tull Jarrod W. Brown Joanna Kirkpatrick Edward T. Ulrich Carl Olson Deepak Sarma 《International Journal of Hindu Studies》2004,8(1-3):203-227
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Journal of Indian Council of Philosophical Research - 相似文献
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Journal of Indian Council of Philosophical Research - Enabling constraints are bottom up causes which create the possibility of the existence of a system. Disabling constraints reduce the degrees... 相似文献
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Deepak Sarma 《Teaching Theology & Religion》2006,9(2):115-120
Abstract. “Are there Hindu leaders in North America”? Can there be leaders of a purportedly invented or imaginary religion that has no shared doctrines or beliefs? This provocative essay offers answers to these and related questions about the nature of Hindu leadership in North America. Three ideal types are examined: Ritualists, Guides, and Administrators. Their roles and responsibilities, though relatively clear in India, have become complicated in their current incarnations in North America. The difficulties are further enhanced when combined with a drive to derive a syncretic form of Hinduism, a pan‐Hinduism that never existed before. This article challenges the leaders of Hinduism in North America to confront and perhaps even jettison their invented identity as a way of becoming better leaders. 相似文献
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