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ROY SORENSEN 《Pacific Philosophical Quarterly》2007,88(2):251-264
Abstract: Surprisingly, the fact that the speaker is lying is sometimes common knowledge between everyone involved (the addressee, the general audience, bystanders, etc.). Strangely, we condemn these bald-faced lies more severely than disguised lies. The wrongness of lying springs from the intent to deceive – just the feature missing in the case of bald-faced lies. These puzzling lies arise systematically when assertions are forced. Intellectual duress helps to explain another type of non-deceptive false assertion: lying to yourself. In the end, I conclude that the apparent intensity of our disapproval of non-deceptive lies is a rhetorical illusion. 相似文献
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Using the Family Health Scale, Part I of an instrument developed for this study, two randomly selected groups of certified family therapists rated either nonfundamentalist or fundamentalist families in therapy on eight recognized indicators of family health. Factor analysis yielded eight factors accounting for 66% of the variance between groups. Cannonical discriminant function analysis revealed that therapists rated fundamentalist families as significantly less healthy on three of the eight factors and more healthy on one factor. Part II of this instrument, the Religion Impact Scale assessed the effects of church community and church teachings upon families. For fundamentalists, the church and concomitant belief system had a significant impact upon family organization and functioning. Theoretical and clinical implications of these findings are discussed. 相似文献
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Charity Implies Meta-Charity 总被引:1,自引:0,他引:1
ROY SORENSEN 《Philosophy and phenomenological research》2004,68(2):290-315
The principle of charity says that all agents are rational. The principle of meta-charity says that all agents believe all agents are rational. My thesis is that the arguments which are used to support charity also support meta-charity. Meta-charity implies meta-meta-charity. By recursion, the principle of charity implies that it is common knowledge. But there appears to be intelligent, well-informed disagreement with the principle of charity. So if the entailment thesis holds, opponents of the principle of charity have a new objection to the principle. Defenders of the principle of charity must either refute the entailment thesis or accept much stronger consequences than they expected.
"As I am, so I see."—Ralph Waldo Emerson 相似文献
"As I am, so I see."—Ralph Waldo Emerson 相似文献