Capacity and contextual constraints on product activation: Evidence from task-irrelevant fact retrieval

Three experiments tested the limiting conditions of multiplication facts retrieval in a number-matching task (LeFevre, Bisanz, & Mrkonjic, 1988). By presenting two digits as cue and by requiring participants to decide whether a subsequent numerical target had been present in the pair, we found interference when the target coincided with the product of the cue digits. This was evidence for obligatory activation of multiplication facts. Also, we showed that multiplication facts retrieval occurred even in the absence of any arithmetic context (i.e., a multiplication sign between the cue digits) and did not require processing resources (i.e., the process met the capacity criterion of automaticity; Jonides, 1981), whereas manipulation of the spatial relation between the two operands (cue digits) negatively affected retrieval. The present work appears to be unique in the context of previous similar studies on mental calculation, which invariably adopted an arithmetic task as the primary demand. We identify this difference as the reason for the failure of all previous studies in revealing independence of multiplication facts from attentional resources. Furthermore, we suggest the application of a contextual definition of automaticity to this kind of retrieval, given the fact that it might depend both on association strength and on contextual setting variables.     

Paradoxes of moral reparation: Deontic foci vs. circumstances

Conclusion The distinction between deontic focus and deontic circumstance is obvious and essential to the understanding of our reasonings about obligations, permissions, rights, and wrongs. Here we have dealt with the basics. These basics must be developed into a full deontic logic. Fortunately, such a comprehensive deontic logic that includes identity, quantification over individuals, and quantification over properties has already been proposed, and applied to the interpretation of legal texts. It should be an excellent basis for Feldman's intriguing and promising idea of world utilitarianism.     

Optic aphasia, optic apraxia, and loss of dreaming

A 47-year-old man with a left temporo-occipital infarct in the area of the posterior cerebral artery is presented. The neuropsychological examination did not reveal aphasia or gross mental deficits. The patient presented with alexia without agraphia, color agnosia, but few visual perceptual deficits. The main impairment was in confrontation naming; he was incapable of naming objects and pictures, not from lack of recognition (excluding visual agnosia) but from lack of access to the appropriate word (optic aphasia). The patient also exhibited a deficit in the evocation of gesture from the visual presentation of an object (optic apraxia) and a difficulty in "conjuring up" visual images of objects (impaired visual imagery) and loss of dreams. The fundamental deficit of this patient is tentatively explained in terms of visuoverbal and visuogestural disconnection and a deficit of mental imagery.     

Tomberlin,Frege, and Guise theory: A note on the methodology of dia-philosophical comparisons

Conclusion Tomberlin's comparative claims about the superiority of the De Dicto-De Re Account over Guise Theory concerning referential opacity are abortively premature. Nevertheless, he may be right. Yet the order of the day is to develop the De Re-De Dicto Account to the hilt. Not until this is done can any useful dia-philosophical comparison of the two theories yield any fruit. My deep desire is, of course, for the sheer enjoyment of experiencing the world from the perspective of each of the two views, indeed, from the perspective of other views — e.g., Frege's Sense/Referent Theory — that can be developed to the same data-encompassing stage as Guise Theory.     

Critical action among Asian and Hispanic/Latinx youth: Identifying a multidimensional measure and exploring within-group differences

Critical action—behaviours aimed at dismantling systems of oppression—must be examined within youths' racialized experiences and should incorporate cultural and sociohistorical factors. We considered an expansive list of items capturing youth behaviours to create a novel four-factor (service, community change, expression, and care) measure of critical action for Asian and Hispanic/Latinx youth. Multiple distinct profiles of critical action were identified within both racial-ethnic groups, and associations between the profiles and sociodemographic and contextual support variables were explored. Gender differences in the type of critical action were found in both racial-ethnic groups, pointing to the potential influence of gender roles on critical action among these populations. Differences in critical action patterns were also found between those born in the U.S. versus those born outside the U.S.; access to critical action may differ within racial-ethnic groups depending on birthplace and associated nuances in familial and cultural contexts. This paper demonstrated a need for attending to variation between and within groups in the study of critical action in order to effectively support racialized youth's coping within and resistance against systems of oppression.