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Hardware and software modifications are presented that allow for collection and recognition by a Commodore computer of spoken responses. Responses are timed with millisecond accuracy and automatically analyzed and scored. Accuracy data for this device from several experiments are presented. Potential applications and suggestions for improving recognition accuracy are also discussed.  相似文献   
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Book reviews     
The Psychological Attitude of Early Buddhist Philosophy. Lama Anagarika Govinda, 1991, Delhi, Motilal Banarsidass, Rs 125

The Law of Karma: a philosophical study. Bruce R. Reichenbach, 1990, Honolulu, University of Hawaii Press, pp. xiv + 238, $38.00

Religious Philosophy of Tagore and Radhakrishnan. Harendra Prasad Sinha, 1993, Delhi, Motilal Banarsidass Publishers 188 pp., Rs. 150

Scripture, Canon and Commentary: a comparison of Confucian and Western exegesis. John B. Henderson, 1991, Princeton, NJ, Princeton University Press, xii + 247 pp. $32.50

Chan Insights and Oversights: an epistemological critique of the Chan tradition. Bernard Fauré, 1993, Princeton, NJ, Princeton University Press, ix + 322 pp. £45

Reason and Tradition in Indian Thought: an essay on the nature of Indian philosophical thinking. Jitendra Nath Mohanty, 1992, Oxford, Clarendon Press, 306 pp. £37.50

Avicenna. L. E. Goodman London, Routledge, 1992, xii + 240 pp. £12.99

Becoming Bamboo: Western and Eastern explorations of the meaning of life. Robert E. Carter, 1992, Montreal, McGill‐Queen's University Press, xvi + 224 pp. £22.95  相似文献   

3.
The Psychological Record - A stimulus movement effect has been reported in which learning by nonhuman animals was significantly better with moving than with stationary stimuli. In the present...  相似文献   
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Significant apparatus developments from the history of comparative psychology are reviewed, including the contemporary trend toward computer use in research with nonhuman animals. It is argued that milestone apparatus served not only to open new lines of inquiry but also to shape or delimit the nature of the answers that were obtained.  相似文献   
5.
Book reviews     
Blue Dragon White Tiger. Michael Saso, 1990 Hawaii, University of Hawaii Press 215 pp., No price given

Chuang‐Tzu for Spiritual Transformation. Robert E. Allinson, 1989 Albany, State University of New York Press 203 pp., $39.50 hb, $14.95 pb

Japanese Martial Arts and American Sports. Cross‐Cultural Perspectives on Means to Personal Growth M. Kiyota & H. Kinoshita (Eds), 1990 Tokyo, Nihon University 247 pp., No price given

The Question of Rationality and the Basic Grammar of Intercultural Texts. Hwa Yol Jung, 1989. IUJ Monograph 3, Nigata, International University of Japan ¥2000

The Arabic Linguistic Tradition. G. Bohas, J.‐P. Guillaume & D. E. Kouloughli, 1990 London and New York, Routledge 163+x pp., £30.00

The Body: Toward an Eastern Mind‐Body Theory. Yuasa Yasuo, edited by T. P. Kasulis and translated by Nagatomo Shigenori Albany, State University of New York Press $14.95 hb

Sainthood, Its Manifestations in World Religions. Richard Kieckerhefer & George D. Bond (Eds), 1990 University of California Press XII + 263 pp., $12.95 pb

East of Existentialism: The Tao of the West. Ray Billington, 1990 London, Unwin Hyman xviii+316 pp., No price given  相似文献   

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We examine aging patterns and generational trends in religion using 35 years of survey data from 420 four‐generation families and in‐depth interviews with a subset of 25 families. Results indicate the importance of three time‐related effects on religiosity: individual aging and religious development over the life course; cohort influences; and effects of historical trends in religion. Results indicate an overall aging effect with an upward drift in religious intensity and strength of beliefs over the adult lifespan, though religious attendance remains generally stable over adulthood until it drops in late life. Growth curves show that the oldest generations (G1 and G2) display a “retirement surge” in religiosity. Trajectories of change for G3s and G4s reflect both lifecycle and cohort effects. Qualitative analysis provides insight concerning the generational differences identified in the survey, suggesting two trends: (1) from older‐ to later‐born age groups, spirituality becomes increasingly decoupled from religion; (2) conceptualizations of the divine show a shift from a God who is primarily transcendent (“out there”) for the G1s to one that is more imminent and personal in the G4s.  相似文献   
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