Time as non‐observational knowledge: How to straighten out ΔEΔt≥h

The Energy‐Time Uncertainty (ETU) has always been a problem‐ridden relation, its problems stemming uniquely from the perplexing question of how to understand this mysterious Δt. On the face of it (and, indeed, far deeper than that), we always know what time it is. Few theorists were ignorant of the fact that time in quantum mechanics is exogenously defined, in no ways intrinsically related to the system. Time in quantum theory is an independent parameter, which simply means independently known. In the early 1960s Aharonov (1961–64) and Bohm (1961–64) mounted a spirited attack against the ETU, which sealed its fate to the present date. By emphasising that time is always “well‐defined” in quantum theory, they were led to the conclusion that no ETU should exist, a view shared by many in the 1990s, if Busch (1990) is to be believed. In a similar vein, I emphasize that (a) physical systems occupy a particular energy state at a particular instant of time, if at all; (b) even in absence of all time‐measuring instruments, it is still trivially warranted that one can measure a system's energy as accurately as one pleases, and simply announce “The system's energy is exactly E NOW!”, a possibility which no quantum mechanics of any sort, or any physical theory whatsoever, can afford to tamper with or change, except circularly. One never loses one's own perception of time, when one measures the energy, a fact which no measurement conceivable can interfere with or affect. Both (a) and (b) uniquely entail that energy and time are compatible, if not indeed intimately interconnected, contrary to what the relevant uncertainty seems to affirm. In response to Aharonov's and Bohm's initial problem, I reinterpret ΔEΔt ≥ h, as directly derived from authentic quantum principles, without however having to assume a direct incompatibility between its related concepts, attributing their complementarity to conditions other than ordinarily assumed.     

Diverse patterns of vulnerability to visual illusions in children with neurodevelopmental disorders

Cognitive Processing - Research on how children with neurodevelopmental disorders perceive, process, and interpret visual illusions (VIs) has been extensively focused on children with autism...     

“We believe,we feel,we act”: Testing the BIAS Map predictions during adolescence

The present study examined the relation between adolescents’ beliefs, emotions, and intentional behaviors toward two immigrant groups from the Spanish context: Moroccans and Ecuadorians. For this purpose, we tested the SCM/BIAS Map predictions considering the three-dimensional perspective of stereotype content, which distinguishes between morality, sociability, and competence. Spanish adolescents (N = 231, M_age = 15.39, SD = 1.09) evaluated either Moroccans (n = 114, 55.3% girls) or Ecuadorians (n = 117, 59% girls) on the SCM/BIAS Map variables. Our results confirmed, for both groups, the validity of the three-dimensional model of stereotype content and showed that adolescents differentiate between the two subdimensions of warmth and treat them as independent in intergroup evaluations. Furthermore, the mediating role of emotions in the stereotype content-behavior link was also confirmed but only for the univalent emotions in both groups. Finally, only morality acted as a consistent predictor of adolescents active behavioral intentions. The higher perceived morality of the immigrants increased adolescents’ admiration toward them, which in turn led adolescents to manifest more active facilitation intentions. Likewise, the perceived morality of the immigrants negatively affected adolescents’ contempt toward them, which in turn decreased adolescent's active harm intentions toward Ecuadorians and Moroccans. These findings indicate that the perceived morality of the outgroup is the key aspect in order to simultaneously promote helping behavior and decrease harmful one toward immigrant groups during adolescence.     

The paradox of quetiapine in obsessive-compulsive disorder

Schizophrenia and obsessive-compulsive disorder (OCD) have historical, clinical, and epidemiological links. The clinical use of atypical neuroleptics (ie, dual serotonin-dopamine antagonists) to treat both conditions sheds a new light on them. We report the first two cases of obsessive-compulsive symptoms (OCS) induced by quetiapine in schizophrenia patients. A case of successful augmentation by quetiapine in refractory OCD is also presented. A review of the literature on OCS induced by atypical neuroleptics follows. This paradoxically induced OCD symptomology in schizophrenia patients administered atypical neuroleptics is discussed from new pathophysiological and clinical perspectives. The discussion emphasizes the prognostic implications of OCS in schizophrenia and available therapies for this comorbidity.     

Laboratory measured behavioral impulsivity relates to suicide attempt history

The purpose of this study was to examine the relationship between laboratory behavioral measured impulsivity (using the Immediate and Delayed Memory Tasks) and suicidal attempt histories. Three groups of adults were recruited, those with either: no previous suicide attempts (Control, n = 20), only a single suicide attempt (Single, n = 20), or multiple suicidal attempts (Multiple, n = 10). As hypothesized, impulsive responses increased with the number of suicide attempts (Control < Single < Multiple). This study helps to demonstrate how laboratory behavioral measures of impulsivity can be used to discriminate groups based on suicidal histories among samples not currently exhibiting significant suicidal behaviors.     

The Interference of Introversion–Extraversion and Depressive Symptomatology with Reasoning Performance: A Behavioural Study

The objective of this study was to investigate the link between the Eysenck Personality Questionnaire (EPQ) scores and depressive symptomatology with reasoning performance induced by a task including valid and invalid Aristotelian syllogisms. The EPQ and the Zung Depressive Scale (ZDS) were completed by 48 healthy subjects (27 male, 21 female) aged 33.5 ± 9.0 years. Additionally, the subjects engaged into two reasoning tasks (valid vs. invalid syllogisms). Analysis showed that the judgment of invalid syllogisms is a more difficult task than of valid judgments (65.1% vs. 74.6% of correct judgments respectively, p < 0.01). In both conditions, the subjects’ degree of confidence is significantly higher when they make a correct judgment than when they make an incorrect judgment (83.8 ± 11.2 vs. 75.3 ± 17.3, p < 0.01). Subjects with extraversion as measured by EPQ and high sexual desire as rated by the relative ZDS subscale are more prone to make incorrect judgments in the valid syllogisms, while, at the same time, they are more confident in their responses. The effects of extraversion/introversion and sexual desire on the outcome measures of the valid condition are not commutative but additive. These findings indicate that extraversion/introversion and sexual desire variations may have a detrimental effect in the reasoning performance.     

Networks of happiness: applying a Network Approach to Well-Being in the General Population

Journal of Happiness Studies - Even though well-being can be seen as a multidimensional construct, made up of a variety of interacting aspects, most studies examine total scores on well-being...     

The Religious Schema Scale: Construction and Initial Validation of a Quantitative Measure for Religious Styles

This article presents the Religious Schema Scale (RSS). Its conceptual background is the model of religious styles. After a conceptual discussion of the relation between religious styles and religious schemata, the steps of scale construction are reported. Based on 822 responses from research participants in the United States and Germany to a preliminary 78-item version, we used construct-oriented iterative and factor-analytic procedures for reducing the RSS to a 15-item version that consists of three 5-item subscales with acceptable reliabilities. Confirmatory factor analysis indicates that the RSS has a robust 3-factor structure, which is cross-culturally valid in both the United States and Germany. We report correlations of the RSS with the Big Five, Psychological Well-Being, Religious Fundamentalism, and Right-Wing Authoritarianism. We also present predictive characteristics of the RSS in regard to Fowler's stages of faith. Finally, we report results on the incremental validity of the RSS.