The Ontological Status of God and Other Small Questions

Pastoral Psychology -     

Embodied Knowing, Embodied Theology: What Happened to the Body?

As part of a larger project on human bodies and theological knowledge, this paper is a preliminary investigation into how biology and physicality shape human knowing. It asks whether, in the frequent use of the phrase embodied knowing or embodied theology, religion scholars have paid sufficient attention to actual bodies. It argues that there has been a lapse of attention to physical dimensions of bodies in the unreflective employment of such phrases, ironically among practical and pastoral theologians who have strong interest in understanding how theology operates on the ground. The paper traces evolving interest in embodiment across several disciplines, including theology, before exploring what might be learned from recent research on evolution, biology, and bodies in anthropology and the biological sciences.     

The Living Human Web: A Twenty-five Year Retrospective

This article traces developments in the 25-year history of a metaphor that has shaped the late twentieth- and early twenty-first-century discipline of pastoral theology in the United States. It looks back at the ‘living human document’ as a pivotal image and then identifies three trends behind the appearance of the ‘living human web,’ its key attributes, four divergent ways the metaphor has been used, and tasks ahead. The article argues that while the living human document addressed the challenge of irrelevant theology, the living human web responded to the challenge of social injustice. But both metaphors share a common aim endemic to the discipline—to expand empathy, whether for the individual or the wider context, in order to respond to people in need.     

Thinking theologically about modern medicine

In the last century the dictates of modern science and technology have gained an unprecedented authority, sometimes heeded with a religious fervor once directed at religious bodies. Meanwhile, on many subjects, mainline Protestantism has withdrawn from the conversation. This is particularly the case when church and academy have tried to think theologically about the highly technical and at times dramatically nontheological problems of physical health. I propose to look at the ways in which this decline from dominance affects 1) mainline attitudes toward healing; 2) Protestant reflections on moral dilemmas in medicine; 3) religious ideals of ministry to the sick and the poor. After attending to the problems in each arena and then noting promising developments, I conclude with suggestions about reviving a vibrant theological witness in medical ethics and health care.     

Marital Therapy Caught Between Person and Public: Christian Traditions on Marriage

This article addresses a crisis in marital therapy caught between concern for individual well-being and marriage as a social institution. Marital therapy would be enriched by conversation with three models of marriage: Roman Catholic subsidiarity theory, Protestant covenant view, and liberation theology and corresponding languages of social goods, covenant, and mutual responsibility. The authors urge therapists to see marriage as private and social at the same time and to help couples explore the meaning of marital commitment, the connection between personal well-being and marriage's wider social goods, and the dynamics of shared power and radical mutuality in marriage.     

Faith,Family, and Feminism: Irreconcilable Differences?

The purpose of this article is to characterize and evaluate the phases through which feminist positions on the family have evolved in recent history and to suggest feminists in Christian and Jewish theology and religious studies as among the most important participants in current discussions about the family.     

Also a Pastoral Theologian: In Pursuit of Dynamic Theology (Or: Meditations from a Recalcitrant Heart)

This essay evolved out of my effort to situate my work from the last quarter-century for an introduction to a collection of previously published essays. After tracing divergent uses of the terms pastoral and practical theology in figures such as Seward Hiltner, Friedrich Schleiermacher, and Don Browning, I turn to the task of differentiating the two disciplines. Although pursuit of dynamic theology lies at the heart of both, I argue that their sloppy conflation is problematic. Whereas practical theology is integrative, pastoral theology is person-and pathos-centered. I situate my work in pastoral theology within practical theology because of the latter’s commitment to wider curricular and ministerial concerns. But I remain a pastoral theologian at heart, appreciative of its appropriation of psychology as a key means to comprehend what matters most to persons. Commitment to a theology of experience has led the discipline to the inadvertent creation of alternative theological loci of angst and flourishing.     

Coming to Our Senses: Feeling and Knowledge in Theology and Ministry

This essays returns to a question I explored years ago as a pregnant and nursing mother: What is the nature of tactile knowledge and how might the construction of theology take such knowledge into greater consideration? Feeling as a source and site for knowledge has been derided for centuries despite efforts of modern psychologists to rehabilitate its role and of feminist theorists to challenge its sexist stereotypes. This essay explores the relationship between feeling, bodies, and knowledge in theology, reviewing negative perceptions and viable avenues for positive reconstruction. It argues that the repression of feeling has troubling consequences for theological education and that theological studies has much to gain from the “affective revolution” in the sciences.