Xiong Shili on the Nature,the Mind and the Origin of Badness as Evidenced in Ming Xin Pian 明心篇 (Explaining the Mind )

The question of the origin of badness is a core problematic in New Confucian philosopher Xiong Shili’s 熊十力 (1885–1968) Ming Xin Pian明心篇 (Explaining the Mind; 1959), a work representative of his thought towards the end of his life. In this essay, I examine how Xiong uses the concepts of the nature (xing 性) and the mind (xin 心) to explain the origin of moral badness. Xiong asserts that the Buddhists never concerned themselves with the problem of the origin of ignorance and delusion, afflictions that in turn lead to suffering and wrongdoing. Xiong sets out to redress what he claims the Buddhists had failed to do. I argue that the conceptual structure of both Xiong Shili’s and Zhu Xi’s 朱熹 (1130–1200) theoretical approaches to this problem are isomorphic. The isomorphism is significant because it suggests that Xiong consciously drew on Zhu Xi and/or the Buddhist models that Zhu in turn drew on. I provide evidence to show that even as late as 1959, and despite his increasingly entrenched criticisms of Buddhism, Xiong continued to draw on key concepts and models drawn from Buddhist philosophy of mind.     

Book reviews

The Psychological Attitude of Early Buddhist Philosophy. Lama Anagarika Govinda, 1991, Delhi, Motilal Banarsidass, Rs 125

The Law of Karma: a philosophical study. Bruce R. Reichenbach, 1990, Honolulu, University of Hawaii Press, pp. xiv + 238, $38.00

Religious Philosophy of Tagore and Radhakrishnan. Harendra Prasad Sinha, 1993, Delhi, Motilal Banarsidass Publishers 188 pp., Rs. 150

Scripture, Canon and Commentary: a comparison of Confucian and Western exegesis. John B. Henderson, 1991, Princeton, NJ, Princeton University Press, xii + 247 pp. $32.50

Chan Insights and Oversights: an epistemological critique of the Chan tradition. Bernard Fauré, 1993, Princeton, NJ, Princeton University Press, ix + 322 pp. £45

Reason and Tradition in Indian Thought: an essay on the nature of Indian philosophical thinking. Jitendra Nath Mohanty, 1992, Oxford, Clarendon Press, 306 pp. £37.50

Avicenna. L. E. Goodman London, Routledge, 1992, xii + 240 pp. £12.99

Becoming Bamboo: Western and Eastern explorations of the meaning of life. Robert E. Carter, 1992, Montreal, McGill‐Queen's University Press, xvi + 224 pp. £22.95     

Name and actuality in early Chinese thought

State University of New York Press, 1994; xviii, 286pp.