Stress Inoculation Training: A Generic Approach for the Prevention of Stress-Related Disorders

Stress inoculation, a cognitive-behavioral approach for preventing stress-related disorders, is described and applied to academic, occupational, social, medical, and environmental stressors.     

Prayer,God Imagery,and Symptoms of Psychopathology

Researchers have shown a longstanding interest in the relationship between religion and mental health. Here, we outline a series of hypotheses linking personal prayer, images of God, and mental health. We then empirically test the hypotheses using data from an online survey of U.S. adults (N= 1,629) conducted in 2004 by Spirituality and Health magazine. We find a positive correlation between both frequency of prayer and the perception of God as remote and several different forms of psychopathology; a perceived intimate relationship with a loving God is inversely related. The positive association between prayer and psychopathology manifests itself primarily among individuals who experience God as either (a) remote or (b) not loving. We also find an inverse correlation between prayer and psychopathology among individuals who believe that they are praying to a close (the inverse of remote) God. We discuss the implications of these findings for research on the religion-mental health connection and outline an agenda for future research.     

Do Genetic Factors Influence Religious Life? Findings from a Behavior Genetic Analysis of Twin Siblings

Social scientific research assumes that religious involvement is primarily, if not exclusively, the product of social-environmental influences There is growing evidence, however, that genetic or other biological factors also play a role Analyzing twin sibling data from the National Survey of Midlife Development in the United States (MIDUS), this study addresses this issue by showing that individual-level variation on four different aspects of religious life—organizational involvement, personal religiosity and spirituality, conservative ideologies, and transformations and commitments—is indeed the product of both genetic and environmental influences Specifically, genetic factors explain 19–65 percent of the variation, while environmental influences account for the remaining 35–81 percent depending upon the aspect of religion under investigation Research of this type enhances contemporary social science by providing a new perspective that nicely supplements existing ones, but it also highlights potential implications, including explanatory power deficiencies and potentially bias     

Suffering the Promise of God: Engaging Oswald Bayer

This article examines Oswald Bayer's wide‐ranging constructive appropriation and application of Luther's theology of the Word. Bayer grounds theology in the divine word of promise, understanding theology and the Christian life as a vita receptiva in which human action is, from first to last, responsive. He pits Luther against modern theological evasions of the Word in his insistence on the distinctively Christian pathos of existence, and his ethic of categorical gift reflects this. I conclude with a commendation of Bayer's theology of the Word, a question about the relation between God's revelation and hiddenness and a concern that he may at times compromise the definitive self‐revelation of God in Christ.     

Liberalism, Fundamentalism and Truth

abstract   One way in which we may be tempted to understand the distinction we make in practice between liberals and fundamentalists is via the issue of truth. Liberals are generally more sceptical about truth while fundamentalists tend to be more objectivist, believing not only that objective truth exists but also that they know it. I call this interpretation the 'truth interpretation'. In this paper I attempt to undermine the 'truth interpretation' by showing that it does not map on adequately to the sorts of distinctions that we actually make in practice. We will see that thinking that the distinction between liberals and fundamentalists revolves around the philosophical issue of truth, such that the 'good guys' are sceptics and the 'bad guys' objectivists, fails to connect with our practical distinctions. The second half of the paper then addresses the question of what role, if any, truth does play in distinguishing between liberals and fundamentalists, arguing that if truth does play a role we should see it as a very narrow and political, rather, than philosophical one.