THE SECOND SPHERE AND THE STORY OF NO STORY

The author discusses Roy Schafer's ideas of the second self and second reality, as well as his consistent theme of storyteller and story. The latter theme is also explored in the context of more recent psychoanalytic influences, such as Bionian thought, trauma theory, the French approach, and the interpersonal perspective. To illustrate the idea of the nonstory in today's clinical encounters, the author presents two clinical vignettes.     

Loyal but ignored: The benefits and costs of constructive communication behavior

The consequences of exit, voice, loyalty, and neglect behavior were examined using retrospective questionnaires (Study 1) and 2 social interaction diary studies (Study 2). Exit and neglect were generally associated with more negative partner responses and reduced feelings of value and closeness, and were reported to be more harmful to the relationship. Voice was associated with more positive partner responses and greater value and intimacy, and was perceived to be most beneficial to the relationship. In contrast, loyalty was perceived to have the same detrimental consequences as destructive behaviors (Study 1) and did not predict more positive outcomes within daily interactions (Study 2). These results indicate that, despite good intentions, loyal intimates are often left feeling ignored and unappreciated.     

Intrinsic Natures: A Critique of Langton on Kant

This paper argues that there is an important respect in which Rae Langton's recent interpretation of Kant is correct: Kant's claim that we cannot know things in themselves should be understood as the claim that we cannot know the intrinsic nature of things. However, I dispute Langton's account of intrinsic properties, and therefore her version of what this claim amounts to. Langton's distinction between intrinsic, causally inert properties and causal powers is problematic, both as an interpretation of Kant, and as an independent metaphysical position. I propose a different reading of the claim that we cannot know things intrinsically. I distinguish between two ways of knowing things: in terms of their effects on other things, and as they are apart from these. 1 argue that knowing things' powers is knowing things in terms of effects on other things, and therefore is not knowing them as they are in themselves, and that there are textual grounds for attributing this position to Kant.     

Lay Persons' and Police Officers' Beliefs Regarding Deceptive Behaviour

Research on the detection of deception, via non-verbal cues, has shown that people's ability to successfully discriminate between truth and deception is only slightly better than chance level. One of the reasons for these disappointing findings possibly lies in people's inappropriate beliefs regarding ‘lying behaviour’. A 64-item questionnaire originally used in Germany, which targets participants' beliefs regarding truthful and deceptive behaviour, was used. The present study differed from previous research in three ways: (i) instead of a student population, police officers and lay people were sampled, (ii) both people's beliefs regarding others' deceptive behaviour and their beliefs regarding their own deceptive behaviour were examined, and (iii) both non-verbal cues to, and content characteristics of, deceptive statements were examined. Results were consistent with previous studies, which found significant differences between people's beliefs regarding deceptive behaviour and experimental observations of actual deceptive behaviour. Further, police officers held as many false beliefs as did lay people and finally, participants were more accurate in their beliefs regarding their own deceptive behaviour than they were in their beliefs regarding others' behaviour.     

Resisting change: information-seeking and stereotype change

Despite recent laboratory successes in demonstrating stereotype change in response to disconfirming information, stereotypes remain resistant to change or modification. The reported research employed an information gathering methodology in which perceivers could control the amount and nature of the information they received about members of a stereotyped group prior to evaluating the group on a number of stereotype-relevant characteristics. Perceivers showed a stereotype-preservation bias in their information gathering (Experiments 1 and 2) and, consequently, showed no modification of existing stereotypic beliefs. Experiment 3 manipulated the salient processing goals under which perceivers gathered information and found that, under certain conditions, the stereotype preservation bias could be overcome and stereotypes moderated.     

Nozick's Identity Crisis

ABSTRACT Both the general structure of Nozick's entitlement theory of justice and the particular arguments he directs against Rawls presuppose a conception of the person. The essay argues that this initial conception of the person is flawed and that Nozick must amend it. However, those amendments lead either to an equally flawed conception or to a conception which is substantially similar to that which Rawls invokes. On either possibility the entitlement theory is weakened. The argument has two steps. First, the initial conception of the person which emerges from Anarchy, State and Utopia is stated. Second, the problems with that initial conception lead to the elucidation of subsequent conceptions, only the last of which is capable of avoiding those problems. The cost of avoidance is, however, a high one for Nozick's arguments against Rawls, in particular, and the entitlement theory in general.