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High prevalence, morbidity, and response to treatment make the detection of dysthymic disorder an important public health issue. We report our experience with the General Behavioral Inventory, a self-report questionnaire developed to detect affective illness, including dysthymic disorder. In a small sample of psychiatric outpatients the instrument yielded a sensitivity of 61% and a specificity of 88% for dysthymic disorder. These results challenge the utility of this instrument for detecting dysthymic disorder in this population.This work was supported in part by Grants MH-19069 and MH7103 from the National Institutes of Mental Health.  相似文献   
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Outcome expectancy could mediate the psychological effects of exercise-related interventions, which implies that part of the psychological benefits of physical activity could be ascribed to placebo effects. In this framed field-experiment, 89 healthy participants were studied in three groups, (1) breathing-primed (deep-breathing with an exercise-related expectancy), (2) breathing-unprimed (deep-breathing with no exercise-related expectancy), and (3) control (no intervention). Deep-breathing lasted for three minutes. Before and after deep-breathing, or sitting quietly in the control group, participants completed two questionnaires assessing their positive- and negative affect (NA) and subjective well-being (WB). In contrast to the control group, both the breathing-primed and breathing-unprimed groups showed decreased NA and increased subjective WB. The breathing-primed group reported larger changes in WB than the breathing-unprimed group, in addition to also exhibiting significant increases in positive affect. These findings support the hypothesis of the work that expectations mediate the psychological effects of deep-breathing beyond the intervention’s specific effects. Therefore, future research should control for expectations related to an intervention when gauging psychological changes.  相似文献   
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In the present research note I deal with two different Krishna-admiring new religious communities in Hungary: the Hungarian Vaisnava Hindu Association and the students of Govinda Maharaja led by Attila Bakos. I focus on the way they intend to find their place and role in current Hungarian society. I concentrate on their relationship with national identity, as the situation of national identity is an important issue in post-communist Hungary. I demonstrate that the two religious communities aim to combine Indian spirituality and Hungarian national identity. The Hungarian Vaisnava Hindu Association attempts to create a cultural context for the original Indian teachings by keeping some of their religious ceremonies special: they use folkloric elements, like pieces or motives of folk costumes, folksongs, and traditional Hungarian musical instruments. The other community aims to re-interpret Hungary's official history and to prove that Hungarian cultural traditions and Indian spirituality are not alien to each other. I rely on various interviews with members and analysis of the communities' publications.  相似文献   
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