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1.
The present study examined the direction of the relation between sex role self-concept and depression. A total of 23 males and 32 females were given the Personal Attributes Questionnaire and the Beck Depression Inventory at two times separated by a 3-month interval. Results of a cross-lagged panel correlational analysis found no evidence for sex role orientation as a cause of depression. Instead, the data suggested that emotional well being precedes self-perceived instrumentality, but the influence of third variables could not be overlooked. The implications of these data are discussed with particular reference to the need for more complex theoretical formulations of the relation between self-perceived instrumentality and adjustment.  相似文献   
2.
In 1945 the Indonesian republic accepted the Pancasila‐ideology as the basis of the independent state. In this ideology the role of religion is clearly defined as one of the five pillars of society. This has caused a more positive perception among Muslims of the major religions of the world (especially Christianity, Hinduism and Buddhism). It has also started a series of interreligious encounters, aimed at national development and interreligious harmony. Local and new religions are excluded from this positive appreciation. A small Muslim minority has also expressed its fear of the Pancasila as the new and dominating pseudo‐religion of the country.  相似文献   
3.
Book reviews     
Enlightenment East and West Leonard Angel, 1994 Albany, State University of New York Press 388 pp.

Visions of Power: Imagining Medieval Japanese Buddhism Bernard Faure, trans, by Phyius Brooks, 1996 Princeton, Princeton University Press 329 pp.

Pāli Buddhism. Curzon Studies in Asian Philosophy Frank J. Hoffman & Deegaixe Mahinda (Eds), 1996 Richmond, Curzon Press xiii + 233 pp., ISBN 0 7007 0359 4, hb £40

Friendship East and West: philosophical perspectives Oliver Leaman (Ed.), 1996 Richmond UK, Curzon Press ix + 288 pp., ISBN 0 7007 0358 6, hb £40

Heidegger's Hidden Sources: East Asian Influences on his work Reinhard May, trans, by GRAHAM PARKES, 1996 London, Routledge xviii+ 121 pp., hb £35.00, pb £11.99

The Social Self in Zen and American Pragmatism Steve Odin, 1996 Albany, SUNY Press xvi + 482 pp., ISBN 0 9714 2492 8, pb $24.95

The Art of living. Aesthetics of the Ordinary in World Spiritual Traditions Crispin Sartwell, 1995 Albany, State University of New York Press xiv+ 163 pp., hb

East‐West Encounters in Philosophy and Religion Ninian Smart & B. Srinivasa Murthy (Eds), 1997 London, Sangam Books xxiii + 411 pp., ISBN 0 8613 2375 0, hb £24.95

Confucianism and Christianity: a comparative study of Jen and Agape Xinzhong Yao, 1996 Brighton, Sussex Academic Press viii+ 164 pp., ISBN 1 8987 2325 7, hb £35 and $55  相似文献   

4.
In a recent paper, Vredenburg, Flett, and Krames (1993) hypothesized that the apparent instability of depressive symptom scores in college students may be due, in part, to the phenomenon known as statistical regression to the mean. This statistical principle was demonstrated in the current study. A sample of 183 university students completed the Beck Depression Inventory (BDI) at two timepoints separated by a 3-month interval. Consistent with past results, analyses revealed substantial changes in symptom scores over time with decrements being evident among many subjects with elevated symptom scores at Time 1. Examination of the amount of change over time in BDI scores indicated a pattern of findings that approximated the regression to the mean phenomenon. Statistical tests confirmed that regression to the mean accounted for a significant amount of the change in symptom scores over time. The implications of these findings are discussed in terms of the nature of depressive symptoms in students and the inappropriateness of assigning subjects to depressed or nondepressed groups on the basis of elevated scores on a self-report measure.  相似文献   
5.
Book reviews     
Thirty‐Five Oriental Philosophers. Diane Collinson & Robert Wilkinson, 1994, London and New York, Routledge, vi + 205 pp., £35

Essays on Indian Philosophy Traditional and Modern. J. N. Mohanty (edited by Purushottama Bilimoria), 1993, Delhi, Oxford University Press, xxxvii + 347 pp., Rs. 500

Gates of Light (Sha'are Orah). Rabbi Joseph Gikatilla, 1994, London, Harper Collins, 400 + xxxiv pp., $30  相似文献   

6.
Book reviews     
The Awakening of the West: the encounter of Buddhism and Western culture Stephen Batchelor (Foreword by The Dalai Lama), 1994 London, Aquarian xvi + 416 pp., £12.99, US $20.00

A Comparative Study of Early Buddhism and Kantian Philosophy S. G. M. Weerasinghe, 1993 Colombo, S. Godage and Brothers xxii+ 104 pp., pb Rs. 150.00; US$7.50

New Light on Early Buddhism Balkrishna Govind Gokhale, 1994 London, Sangam x + 208 pp., hb £22.95

Vedic Hermeneutics K. Satchidananda Murty, 1993 New Delhi, Shri Lai Bahadur Shastri Rashtriya Sanskrit Vidyapeetha, in association with Motilal Banarsidass xxvi + 106 pp., hb Rs.150  相似文献   

7.
Between three serial two-choice reaction-time tasks, the response-stimulus interval (RSI), stimulus-response compatibility, and practice were varied in order to examine two determinants of sequential effects — subjective expectancy and automatic aftereffect. It appears that subjective expectancy is absent when the RSI is below a critical minimum. In an incompatible task, however, this minimum is greater. This is interpreted in support of the single-channel hypothesis: the subject only builds up expectancies when the “central processor” is unoccupied. The automatic aftereffect increases as the RSI decreases. The decay of the aftereffect seems to take place mainly during the RSI and only to a minor degree during the reaction process. Normally, a strong aftereffect operates in a general way, but after extensive practice it becomes stimulus specific. A model is presented, which assumes that only at the initial stages of practice is the unused “neural pathway” inhibited each time the stimulus is an alternation.  相似文献   
8.
9.
Until relatively recently, most psychologists have had limited professional involvement with older adults. With the baby boomers starting to turn 65 years old in 2011, sheer numbers of older adults will continue to increase. About 1 in 5 older adults has a mental disorder, such as dementia. Their needs for mental and behavioral health services are not now adequately met, and the decade ahead will require an approximate doubling of the current level of psychologists' time with older adults. Public policy in the coming decade will face tensions between cost containment and facilitation of integrated models of care. Most older adults who access mental health services do so in primary care settings, where interdisciplinary, collaborative models of care have been found to be quite effective. To meet the needs of the aging population, psychologists need to increase awareness of competencies for geropsychology practice and knowledge regarding dementia diagnosis, screening, and services. Opportunities for psychological practice are anticipated to grow in primary care, dementia and family caregiving services, decision-making-capacity evaluation, and end-of-life care. Aging is an aspect of diversity that can be integrated into psychology education across levels of training. Policy advocacy for geropsychology clinical services, education, and research remains critical. Psychologists have much to offer an aging society.  相似文献   
10.
Harald Ofstad: An Inquiry into the Freedom of Decision, Universitetsforlaget, Oslo, George Allen & Unwin, London, 1961. 391 pp. 42 N. Kr‐, 42/‐, $ 7.00

Some remarks on singular terms

A review discussion of Henry S. Leonard's The Principles of Bight Reason, Henry Holt, New York 1957, 620 pp.  相似文献   
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