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Neal Judisch 《The Journal of Ethics》2007,11(4):357-375
John Martin Fischer and Mark Ravizza offer a theory of moral responsibility which makes responsibility dependent upon the
way in which moral agents view themselves. According to the theory, agents are responsible for their actions only if they
think of themselves as apt candidates for praise and blame; if they come to believe they are not apt candidates for praise
and blame, they are ipso facto not morally responsible. In what follows, I show that Fischer and Ravizza’s account of responsibility for consequences is
inconsistent with this subjective element of their theory, and that the subjective element may be retained only if they are
willing to implausibly restrict their account of responsibility for consequences. I end by discussing the broad significance
of the failure of the subjective element for their overall approach to moral responsibility. 相似文献
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Neal Judisch 《Philosophical Studies》2008,140(3):299-318
Recent discussions of physicalism have focused on the question how the physical ought to be characterized. Many have argued
that any characterization of the physical should include the stipulation that the physical is non-mental, and others have
claimed that a systematic substitution of ‘non-mental’ for ‘physical’ is all that is needed for philosophical purposes. I
argue here that both claims are incorrect: substituting ‘non-mental’ for ‘physical’ in the causal argument for physicalism
does not deliver the physicalist conclusion, and the specification that the physical is non-mental is irrelevant to the task
of formulating physicalism as a substantive, controversial thesis.
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Neal JudischEmail: |
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The relation between age and the magnitude of the Ponzo illusion 总被引:1,自引:0,他引:1
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Almeida Michael J. Judisch Neal D. 《International Journal for Philosophy of Religion》2002,51(1):55-64
International Journal for Philosophy of Religion - 相似文献
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