A pragmatic argument against equal weighting

Synthese - We present a minimal pragmatic restriction on the interpretation of the weights in the “Equal Weight View” (and, more generally, in the “Linear Pooling” view)...     

Together we cry: Social motives and preferences for group-based sadness

Group-based emotions play an important role in helping people feel that they belong to their group. People are motivated to belong, but does this mean that they actively try to experience group-based emotions to increase their sense of belonging? In this investigation, we propose that people may be motivated to experience even group-based emotions that are typically considered unpleasant to satisfy their need to belong. To test this hypothesis, we examined people's preferences for group-based sadness in the context of the Israeli National Memorial Day. In two correlational (Studies 1a and 1b) and two experimental (Studies 2 and 3) studies, we demonstrate that people with a stronger need to belong have a stronger preference to experience group-based sadness. This effect was mediated by the expectation that experiencing sadness would be socially beneficial (Studies 1 and 2). We discuss the implications of our findings for understanding motivated emotion regulation and intergroup relations.     

Attitudes toward risk are complicated: experimental evidence for the re-individuation approach to risk-attitudes

Philosophical Studies - We present experimental evidence that supports the thesis (advanced recently by Stefánsson and Bradley in Philos Sci 82(4):602–625, 2015, Br J Philos Sci...     

On the Inadmissibility of Some Historical Information

I argue—from a Humean perspective—for the falsity of what I call the “Admissibility of Historical Information Thesis” (AHIT). According to the AHIT, propositions that describe past events are always admissible with respect to propositions that describe future events. I first demonstrate that this thesis has some counter‐intuitive implications and argue that a Humean can explain the intuitive attractiveness of the AHIT by arguing that it results from a wrong understanding of the concept of chance. I then demonstrate how a Humean “best system” analysis of chance predicts the existence of inadmissible historical information and discuss the implications of this conclusion to the debate between Humeans and non‐Humeans.