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Nietzsche and (or beyond) Christianity: a worn-out and almost banal problem? In this article I argue that this topic goes far beyond a mere opposition between Christians and Nietzscheans. I want to show that the actual issue concerns Nietzsche's attempt to overcome the moral hegemony within Christianity. In this context, Nietzsche's project is not to eradicate religion but to define a new religious space. I have organised this discussion by conceiving the present article around a sentence extracted from Thus spoke Zarathustra. I first analyse the text in its syntactic and rhetorical composition. Nietzsche's very strategy (or trick?) resides in undermining the Christian discourse from the inside: he argues that Christian morality is not inspired by a cheerful affirmation of life but by its vindictive negation. I further show that Nietzsche puts at stake the Christian striving for a justification of life and consequently its incapacity of accepting the question-mark of existence. Within his radical critique, Nietzsche points to an authentic attitude towards life, an attitude which I have designated with the metaphor of the dancing God.  相似文献   
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Depressed affect and time perception   总被引:1,自引:0,他引:1  
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To investigate the moderating role of individual differences in hypnotic susceptibility and visuospatial skills on afterimage persistence, we presented a codable (cross) flash of light to 40 men and 46 women who had been dark adapted for 20 min. In an unrelated classroom setting, subjects had previously been given two standardized scales of hypnotic susceptibility (Harvard Group Scale of Hypnotic Susceptibility, Shor & Orne, 1962; Group Stanford Hypnotic Susceptibility Scale, Form C, Crawford & Allen, 1982) and the Mental Rotations Test (Vandenberg & Kuse, 1978). The first afterimage interval and the afterimage duration correlated significantly with hypnotic responsiveness, supporting Wallace (1979), but did not show the anticipated relationships with mental rotation visuospatial skills. Individuals in the high hypnotizable group had (a) significantly longer afterimage intervals between its first appearance and first disappearance than did those in medium or low groups, as well as (b) significantly longer afterimages between the first appearance and the final disappearance than did those in low groups, but those in medium groups did not differ significantly from the other groups. Discriminant analysis using the afterimage persistence measures classified correctly 65.2% of high hypnotizables, 37.5% of medium hypnotizables, and 54.8% of low hypnotizables. Hypothesized cognitive skills that assist in the maintenance of afterimages and underlie hypnotic susceptibility include abilities to maintain focused attention and resist distractions over time and to maintain vivid visual images.  相似文献   
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This study assessed the impacts of an (elaborated) imagined contact intervention (eICI) with graduate-level counseling students (= 38) in a multicultural counseling course. Participant levels of intergroup anxiety were assessed, comparing those who completed an eICI versus those who did not. Intergroup anxiety decreased for both groups over time, albeit with a greater immediate reduction for those who received the ICI. Qualitative commentary suggests specific student learning from the activity.  相似文献   
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Measures of test parsimony and factor parsimony are defined. Minimizing their weighted sum produces a general rotation criterion for either oblique or orthogonal rotation. The quartimax, varimax and equamax criteria are special cases of the expression. Two new criteria are developed. One of these, the parsimax criterion, apparently gives excellent results. It is argued that one of the most important factors bearing on the choice of a rotation criterion for a particular problem is the amount of information available on the number of factors that should be rotated. This research was supported by the National Research Council of Canada research grant 291-13 to Dr. G. A. Ferguson.  相似文献   
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