Embodiment Effect on the Comprehension of Mandarin Manual Action Language: An ERP Study

Journal of Psycholinguistic Research - Embodiment theories argue that language comprehension involves activating specific sensory–motor systems in the brain. Previous research performed in...     

大专学生情绪焦虑倾向因素分析

研究采用《心理健康诊断测验》（MHT）,研究14岁至19岁共1,331名大专幼师女学生心理健康、情绪焦虑状况,发现不同年级学生情绪焦虑排在前三位的是自责倾向、恐惧倾向和学习焦虑。情绪焦虑与年级存在显著相关。     

Modern Economic Growth,Culture, and Subjective Well-Being: Evidence from Arctic Alaska

Journal of Happiness Studies - The life satisfaction of the indigenous population in Arctic Alaska is quite high, perhaps higher than that of the U.S. population in general. Is wage employment...     

How to Construct Marxian Thoughts as a Political Philosophy?

Importance of contemporary political philosophy has increased in recent decades. Since the 1970s, studies of Marx’s theories have become an important part of the discussion within contemporary theories of justice. More extensive studies concerning Marxist political philosophy from multiple perspectives are becoming a focal point in other fields of academic research. “How to understand Marx’s political philosophy?” has been a classic question for over a hundred years. Not an academic philosopher himself, Marx seems not to have issued a complete or consistent political philosophy by today’s standards, so it is only natural that his views would be interpreted differently by different scholars. While it is justifiable for us to construct Marx’s political philosophy, we must do it through a comprehensive theoretical reflection, and our construction must take full account of the history of the interpretations of Marx’s political philosophy. This applies especially of his theory of justice—a history which has lasted for more than a century. It is even more important for us to reread the original texts, particularly Marx’s early philosophical writings, and take them as the textual foundation for Marx’s political philosophy.