Family Unit Therapy and the Science and Typology of Family Systems

This paper attempts to review and evaluate the theoretical models used in family therapy. Speer's ( 20 ) critique is given special attention. This critique provides a starting point for a theoretical reformulation, supported by the author's ( 20 , 21 ) and other workers' ( 5 ) experimental findings. A theoretically derived, three-dimensional typology of family systems is described. This is based on the notion of a balance between morphostatic and morphogenic properties of the family system, as defined. Using a high and low value for each of the three dimensions, eight family types are isolated and each type is tied to therapeutic predictions. The proposed typology is discussed in relation to an inductively derived typology recently reported by Reiss ( 16 ) The need for further validation of the typological scheme is stressed, and its possible clinical applications are outlined.     

Love: A Dimension of Life

This article explores love as a human behavior that has emotional, intellectual, volitional, relational, and transcendental dimensions. The emotional and the volitional dimensions seem to be essential. Even though love is often identified as a relationship with a particular person it is essentially a matter of caring about oneself and others.     

Interpersonal attraction as a function of extreme gender role adherence

Although gender-specific constructs of hypertraditionality qualitatively differ (e.g., hyperfemininity and hypermasculinity), we view them as analogous constructs that can predict similarity/attraction effects. The similaritylattraction paradigm showed that individuals find attractive the traits in others that are similar to their own traits. We suggest that this effect applies to levels of hypertraditionality, as measured by the hyperfemininity and hypermasculinity personality scales. The studies were conducted to test this hypothesis. We began by manipulating stranger similarity in an attraction experiment. Results showed that similarity of hypertraditionality led to attraction. Women preferred target persons similar to themselves in hypertraditionality. Data from men revealed an unexpected interaction. Low hypermasculine men preferred women similar to themselves in hypertraditionality, yet high hypermasculine men did not distinguish between female strangers based on the stranger's level of hypertraditionality. We then studied dating couples. These couples provided real-world data that supported and expanded the laboratory observations. We found a significant positive correlation between the partners' levels of hypertraditionality. The implications of attraction based on hypertraditionality may provide insights for future studies of relationship formation and maintenance.     

Is empathy ear-to-ear or face-to-face?

If counselor and counselee cannot see each other, is the quality of their relationship affected? This study compares the empathy ratings of trained and untrained counselors in three different situations: counseling by telephone, in a confessional-type arrangement, and face-to-face. Although trained counselors scored significantly higher empathic understanding ratings than untrained counselors, there was little difference among the ratings for the three methods used.     

Family Puppet Interview

At the Pittsburgh Child Guidance Center and the Family Therapy Clinic of Western Psychiatric Institute and Clinic, a number of expressive modalities have been utilized in work with individuals, groups and families. One technique that has been clinically rewarding in diagnosis as well as in therapy has been the Family Puppet Interview, a symbolic and interactive procedure that involves the whole family simultaneously. The value of this activity lies not only in the wealth of interactive data but in the symbolic family fantasy material that the interview generates. This paper will describe the procedure and present several case examples to illustrate its application.     

The Meanings of the Community and of the Individual in Slovakia and in Scotland

The purpose of this paper was to examine meanings of the terms ‘individual’, ‘the community’ and ‘local community’ in Slovakia and Scotland. The social, cultural, political and economic histories of these two small European nations are quite different. Slovakia is one of the post-communist countries in which rapid changes have recently taken place. In contrast, Scotland has enjoyed a relatively stable parliamentary democracy within the UK. Two groups of respondents, 200 from Slovakia and 200 from Scotland, were presented with a word association task which included 38 political and economic terms and with two scales containing the same list of terms. They rated phenomena referring to these terms with respect to their importance for the well-being of the individual and to the well-being of the community. The results suggest that for Scots but not for Slovaks, the term ‘local community’ evokes positive associations and that local community is a meaningful concept. The data suggest that local attachments and loyalties were destroyed in Slovakia during communism. (© 1997 by John Wiley & Sons, Ltd.)     

The Father as Sexual Abuser: Characteristics and Treatment

In this study the author considers the characteristics of the father as sexual abuser and discusses appropriate treatment.     

An Investigation of Current Practice in Dealing With Child Sexual Abuse in Ireland

In this study, the authors sought to ascertain current practices for dealing with child sexual abuse in Ireland. The implications for the differing responses of social workers and psychologists were considered.     

A Cross-Cultural Comparison of the Worldviews of American,Chinese (From Taiwan), and Irish Graduate Counseling Students and Implications for Counseling

This study compares the worldviews of 64 American, 37 Chinese, and 29 Irish graduate counseling students on the Scale to Assess World Views (SAWV; Ibrahim & Kahn, 1987). All of the students were master's students at universities in their respective countries. Results indicated that the Chinese were more individualistic than were either the Americans or the Irish, whereas the Irish saw human nature as more good than either the Chinese or the Americans.