How are social identities linked to self-conception and intergroup orientation? The moderating effect of implicit theories

Social identity approaches assume that social identification affects both self-conception and intergroup orientation. The authors contend that such social identification effects are accentuated when people hold a fixed view of human character and attribute immutable dispositions to social groups. To these individuals, social identities are immutable, concrete entities capable of guiding self-conception and intergroup orientation. Social identification effects are attenuated when people hold a malleable view of human character and thus do not view social identities as fixed, concrete entities. The authors tested and found support for this contention in three studies that were conducted in the context of the Hong Kong 1997 political transition, and discussed the findings in terms of their implications for self-conceptions and the meaning of social identification.     

The Relationship of Promotion Focus,Need for Cognitive Closure,and Categorical Accessibility in American and Hong Kong Chinese University Students

Categorical accessibility is a cognitive factor that limits the extent of creative conceptual expansion. In the present study, we sought to establish the categorical accessibility norms in five conceptual domains among American and Hong Kong Chinese university students. In addition, we predicted that the tendency to access normatively inaccessible exemplars in a conceptual domain is positively related to the motivation to maximize the likelihood of attaining positive outcomes (promotion focus) and negatively related to the need for cognitive closure. We obtained the predicted relationships among both American and Hong Kong Chinese university students. These findings were discussed in terms of their implications for promoting creativity across cultures.     

Business or pleasure? Utilitarian versus hedonic considerations in emotion regulation

It is widely accepted that emotions have utilitarian as well as hedonic consequences. Nevertheless, it is typically assumed that individuals regulate emotions to obtain hedonic, rather than utilitarian, benefits. In this study, the authors tested whether individuals represent the utility of pleasant and unpleasant emotions and whether they would be motivated to experience unpleasant emotions if they believed they could be useful. First, findings revealed that participants explicitly viewed approach emotions (e.g., excitement) as useful for obtaining rewards, but viewed avoidance emotions (e.g., worry) as useful for avoiding threats. Second, this pattern was replicated in implicit representations of emotional utility, which were dissociated from explicit ones. Third, implicit, but not explicit, representations of emotional utility predicted motives for emotion regulation. When anticipating a threatening task, participants who viewed emotions such as worry and fear as useful for avoiding threats preferred to engage in activities that were likely to increase worry and fear (vs. excitement) before the task. These findings demonstrate that utilitarian considerations play an important, if underappreciated, role in emotion regulation.     

A posteriori information effects on culpability judgments from a cross-cultural perspective

A posteriori information about the moral attributes of the victim of a crime can affect an observer's judgment on the culpability of the actor of the crime so that negative moral attributes of the victim will lead to a lower judgment of culpability. The authors found this effect of a posteriori information among 118 American and 123 Chinese participants, but the underlying mechanisms were different between the two cultural groups. The Americans considered the psychological state of the actor during the crime, whereas the Chinese considered the morality of the actor during the crime. The authors discussed these results in light of the respondents' implicit theories of morality.     

Standing in the glory or shadow of the past self: Cultures differ in how much the past self affects current subjective well-being

Research in the past 2 decades has made great strides in understanding cross-cultural differences in the correlates and causes of subjective well-being. On the basis of past findings on the cross-cultural differences in temporal perspectives of the self, the present research examined a cross-cultural difference in individuals' subjective well-being as a function of how positively they viewed their present and past selves. Study 1 showed that both European and Asian Americans had higher subjective well-being when they viewed their present selves more positively. However, positive evaluations of the past self were accompanied by higher subjective well-being only among Asian Americans. Study 2 showed that when induced to think positively (vs. negatively) of the present self, both European and Asian Americans judged their current lives more favorably. However, when led to view the past self positively (vs. negatively), only Asian Americans made more favorable judgments about their current lives. (PsycINFO Database Record (c) 2012 APA, all rights reserved).     

On Being a Mindful Authoritarian: Is Need for Cognition Always Associated with Less Punitiveness?

Previous research shows that the motivation to be mindful is associated with less intolerance toward deviant and stigmatized groups. The present research examines authoritarianism as a possible moderator of this seemingly robust finding. We obtained consistent evidence from two studies that authoritarianism (right-wing authoritarianism, social dominance orientation) moderates the relationship between need for cognition and punitiveness. Among low authoritarians, need for cognition was negatively associated with punitiveness and dispositional attribution of crimes and positively associated with support for rehabilitation of criminals. However, among high authoritarians, the pattern reversed. These results are discussed in the context of some recent advances in the understanding of motivated social cognition.     

Chinese Cultural Collectivism and Work-Related Stress: Implications for Employment Counselors

The influence and damage of work-related stress on employees from different cultures may well be the same, but the form of stressors may not be so. Stress is influenced by cultural and social variables such as values, attitudes, and perceptions. The collectivism-individualism construct was suggested to measure cultural variables and attempt to explain the differences of some social behaviors between Eastern and Western people. Eastern cultures like the Chinese and the Japanese are collectivistic, whereas Western cultures such as the American and Canadian are individualistic. As members of an Asian collectivistic society, Hong Kong Chinese workers tend to interpret and handle work-related stress differently from Westerners, despite the fact that they have been exposed to western business practices. Like Asian Americans, they are often caught between their collectivistic tradition and an increasingly competetive individualistic market place. Employment counselors should take cultural issues into consideration as they provide consultation or counseling services to people who are searching for satisfying work environments.     

全球化背景下的文化排斥反应

全球化导致文化价值观的跨国界传播, 也可能因为侵蚀地方(local)传统文化使人感到恐慌。文化排斥现象就是人们对全球化过程的反应之一, 它是指人们为了使传统文化免遭污染而可能对外来文化表现出的排斥。文化排斥反应出现的前提是双文化启动效应, 即在两种或多种文化共同出现的情境中文化的类别属性被凸显出来。其中, 厌恶性情绪是双文化情境激发出文化排斥反应的中介机制。文化排斥反应具有的边界属性：内群体象征性文化被污染、人们感知到外来文化的入侵性、或存在性动机被唤起、具有较高认知需求、受类别化思维启动、对外来文化认同较低或对内群文化认同较高时, 人们更倾向于对外来文化表现出排斥性反应。未来研究将借鉴文化排斥研究范式探讨更广泛的群际关系问题。     

Some boundary conditions of the expressor culture effect in emotion recognition: Evidence from Hong Kong Chinese perceivers

In a recent review of the emotion recognition literature, Elfenbein and Ambady (2002) found that recognition is generally more accurate for perceivers from the same cultural group as the emotion expressors. In two studies conducted in Hong Kong, we found little evidence for such expressor culture effect. In contrast, a reverse trend was found in the recognition of several emotions. We interpret these findings in terms of the unique display and decoding rules of emotions in Asian contexts. In addition, the effects of expressor culture were observed only in non-pleasant emotions, but not in happiness. Finally, reaction time data revealed that identification of happiness is an automatic, holistic process, identification of non-pleasant emotions is a relatively capacity-consuming, piecemeal process.