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1.
Humanism is most commonly used as a prefabricated answer, covering the injunction to place man at the centre of our preoccupations, not to succumb to the risk of subordinating him to anything else, when dealing with nature, history, economics or politics, with means and with ends. In this sense humanism is supposed to be the remedy for all evils. But this sort of answer is only possible against a background where the question of humanism is forgotten. To return to the question of humanism is to open a line of questioning about the presuppositions of a thinking which makes man the centre of nature and of history. But if we bring these presuppositions to light, will humanism still be able to remain an acceptable answer? Shouldn't we, on the contrary, call it radically into question? – as the instrument, or the mask, of a project for domination – a project of which man has forever sought to be the vector. Levinas showed the invalidity of the conception of humanism which is dominant in the philosophical tradition, not in order to give way to the shortcomings of anti-humanism, but to re-found humanism in a different way.  相似文献   
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Raimond Gaita's moral philosophy has a Platonic emphasis on “goodness beyond virtue.” But it also displays an anti‐rationalist tendency, subordinating reason to the immediate responsiveness of human beings to each other. However, Gaita's account of the lucidity on which moral life depends fits ill with this subordination. Some Wittgensteinian remarks that have influenced Gaita are deployed to show that a Platonic rationalist psychology better serves his purposes than does his own, implicitly empiricist, psychology. The conclusion notes that Gaita's more recent work evidences less hostility to rationality.  相似文献   
3.
Jon Charles Miller argues that the ‘New Humeans’ stress the primacy of An Enquiry concerning Human Understanding over A Treatise of Human Nature, and that this is indefensible because it relies on omitting and distorting negative aspects surrounding Hume's statements of this preference. Miller's argument is not successful: first, the battle lines between ‘Old’ and ‘New’ Humeans are not reducible to the primacy of either text; nor are his specific objections to the letters convincing. Moreover, the Enquiry is not, as Miller supposes, softer than the Treatise on controversial religious questions. In fact, his particular focus on religious questions provides a plausible explanation for Hume's preference.  相似文献   
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Measures of walking such as the timed 25-ft walk test (T25FWT) may not be able to detect subtle impairment in lower limb function among people with multiple sclerosis (MS). We examined bipedal hopping to determine to what extent people with mild (Expanded Disease Severity Scale ≤ 3.5) MS (n = 13) would differ compared to age-, gender-, and education-matched controls (n = 9) and elderly participants (n = 13; ≥ 70 years old). We estimated lower limb power (e.g., hop length, velocity), consistency (e.g., variability of hop length, time), and symmetry (ratio of left to right foot). Participants completed the T25FWT and, after a rest, they then hopped using both feet 4 times along the walkway. We found that although all groups scored below the 6 -s cutoff for T25FWT, the elderly group had significantly shorter hop lengths, more variability, and more asymmetry than the controls. The results of the MS group were not significantly different from the elderly or controls in most measures and most of their values fell between the control and elderly groups. Hop length, but not measures of walking predicted Expanded Disease Severity Scale score (R2 = .38, p = .02). Bipedal hopping is a potentially useful measure of lower limb neuromuscular performance.  相似文献   
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In a cross‐sectional organizational field study, the effects of ingratiation, pressure, and rational persuasion on performance appraisal, compliance gaining, and reactance were investigated. Actors were asked to describe their lateral‐influence strategies, and peers were asked to assess actors’ impact. Actors and assessors from 140 German lateral‐influence dyads who were public officeholders and employees participated in the study. The data support the hypothesis that the more an actor uses rational persuasion and the longer the assessor has known the actor, the more positively the assessor will evaluate the actor's task performance. In addition, the results support the hypothesis that the more an actor uses ingratiation and the longer the assessor has known the actor, the more positively the assessor will evaluate actor's compliance‐gaining success.  相似文献   
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Investigated the degree to which chronic, life-threatening illness and its treatment interfere with continued involvements in valued activities and interests--that is, illness intrusiveness--and its impact on quality of life in end-stage renal disease. Data were collected on two occasions separated by a lag of 6 weeks. Mixed analyses of variance indicated that life domains were affected differentially across treatments. Perceived illness intrusiveness correlated significantly with treatment time requirements, uremic symptoms, intercurrent nonrenal illnesses, fatigue, and difficulties in daily activities. Significant quality-of-life differences were observed across treatment modalities for satisfaction/happiness and pessimism/illness-related concerns but not for depression/distress. Perceived illness intrusiveness correlated significantly with each of these quality-of-life measures. Results were stable over time. These findings substantiate the construct of illness intrusiveness as a mediator of the psychosocial impact of chronic, life-threatening illness.  相似文献   
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General self-efficacy and social self-efficacy were measured in a psychiatric inpatient population of 105 and compared with Sherer's 477 college students. Patients have lower self-efficacy than college students. A small but significant correlation of .38 was noted between general self-efficacy and social self-efficacy. Age was related to general self-efficacy but not social self-efficacy in this population.  相似文献   
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