Performance on a mirror-drawing task by non-right-handers

Left-, mixed-, and right-handed (each n = 10, N = 30) adolescent boys who were classified on the basis of a hand preference inventory performed a mirror-drawing task with a bilateral transfer of a skill paradigm. Participants' hand preference and the magnitude of bilateral transfer of skill were assessed in terms of errors committed and time taken to complete the mirror-drawing task. Mixed-handed participants exhibited significantly less habit interference for mirror drawing, and they performed the task significantly faster than the left-handers did; the group difference was not significant for the frequency of errors committed. These groups did not differ in terms of the magnitude of bilateral transfer of skill; the trend, however, showed that the transfer of skill was minimum in mixed-handers. These findings extend the theory that mixed-handed participants' inability to transfer motor skill from one hand to the other could be attributable to their lack of a clear pattern of lateralization. Their ability to perform well either at initial or later trials may be a function of less interference from their normal motor habits.     

Social Development of Preschool Children in Croatia: Contributions of Child Temperament, Maternal Life Satisfaction and Rearing Practices

We conducted the present study to examine the relationship of maternal characteristics (estimated happiness and life satisfaction, and child-rearing practices) and children’s temperament to conduct problems and prosocial behavior of preschool children in Croatia. Participants were mothers of 258 children (mean age 61.62 months), who gave their estimations on the Satisfaction with Life Scale, the Subjective Happiness Scale, the Parental Behaviour Questionnaire, the EAS Temperament Survey and the Strengths and Difficulties Questionnaire. After analyzing correlations between all the variables included in research, we conducted two hierarchical regression analyses with implementation of predictor variables in 4 stages (socio-demographic variables; mothers’ estimated happiness and life satisfaction; child temperament; mothers’ parenting). In the final step of regression significant predictors of preschoolers’ conduct problems were children’s age, temperamental emotionality and activity, and mothers’ punishment and inductive reasoning. When predicting children’s prosocial behavior, significant predictors were mothers’ inductive reasoning and warmth, and children’s age and temperamental shyness.     

Going Beyond Frequency: A Qualitative Study to Explore New Dimensions for the Measurement of Family Meals

The majority of studies on family meals only assess frequency. We conducted a qualitative study of family meals with parent and child dyads to explore different dimensions of family meals, beyond frequency, that may be important protective factors for youth risk- and weight-related outcomes to examine in quantitative studies. Participants were 37 children aged 6–16 and their parent/guardian (74 participants in total). We conducted semi-structured and open-ended interviews with parents and children separately. Participants were recruited at pediatric/adolescent waiting rooms at an academic medical center in Boston, MA, as well as through flyers placed around Boston and online via CraigsList.org. The data were analyzed and compiled by first coding key phrases into themes and then including additional themes as they arose from the data. Themes related to three major topic areas emerged: feelings about family meals, meal rules and rituals, and communication during meals. Parents and children generally enjoyed family meals, and indicated that discussions of daily life, as well as more difficult conversations, took place during meals. Rules were set in place by parents but generally not reported as strict by children, and when allowed, the use of technology often hindered family communication during meals. Ultimately, this qualitative study provided an in-depth understanding of candidate dimensions that would be useful in quantitative studies to begin to disentangle the mechanisms associated with reductions in youth risk- and weight-related outcomes.     

Examining Cultural,Ethnic, and Religious Differences with the Brief Multidimensional Measure of Religiousness and Spirituality in the U.S. and India

Journal of Religion and Health - The Brief Multidimensional Measure of Religiousness/Spirituality (BMMRS) is regularly used to measure spirituality and religiosity in U.S. Christian populations,...     

Selflessness as a universal neuropsychological foundation of spiritual transcendence: validation with Christian,Hindu, and Muslim traditions

Research with US and European Christians has shown that increased spiritual transcendence is related to decreased right hemisphere/right parietal lobe (RH/RPL) functioning, which has been inferred as relating to increased “selflessness”. To determine if RH/RPL selflessness is a universal neuropsychological foundation for spiritual transcendence across cultures and religions, this study evaluated 109 individuals with traumatic brain injury from the US and India, including Christians, Hindus, and Muslims. Participants completed measures of spiritual transcendence and spatial perception as an index of the functional integrity of the RH/RPL. Spearman correlations indicated that decreased RH/RPL functioning is significantly associated with increased spiritual transcendence for the entire sample, but not for different cultures or religions, likely due to decreased statistical power. The results suggest that decreased RH/RPL-related selflessness is a universal neuropsychological foundation for spiritual transcendence across cultures and faith traditions, which is interpreted individually based on cultural and religious background (e.g., closeness to God, Allah, and Brahman).     

Development and validation of Indian Affective Picture Database

Since culturally salient stimuli for emotion recognition are scarce in India, we developed and validated a set of 140 coloured pictures of six basic emotions along with a neutral expression. The expressions were posed by four expressers, two males and two females, with mean age of 25.25 (SD 3.77) years. The expressions were captured from five different angles keeping the background uniform. These pictures were shown to 350 undergraduates who labelled the emotion and rated their intensity. The mean biased hit rate was 93.02 (SD 7.33) and mean unbiased hit rate was .519 (SD .015). Within subjects ANOVA revealed significant main effect of emotion (F(1, 6) = 7.598, p < .001). The t‐test value (23.116, p < .001) shows that the given emotion was identified correctly by participants beyond chance factors. The mean intensity rating was 5.94 (SD .77). Overall, the results reveal that the pictures are a valid set of affective stimuli.     

Toward an Anatomy of Mourning: Discipline,Devotion and Liberation in a Freudian-Buddhist Framework

In this essay I first articulate what I take to be an influential and for the most part persuasive model in the western psychoanalytic tradition that is a response to tragic loss, namely, the one that we find in Freud’s little essay entitled ‘Mourning and Melancholia’ (1917). I then use a well-known Buddhist folk tale about the plight of a young woman named Kisagotami to underscore central elements from Buddhist psychology on the subject of suffering that is a consequence of the loss of a young mother’s only child. Fortified by both traditions, I gather together the ingredients for a cross-cultural mental model that serves to explain and to justify as healthy a specific kind of response to a specific form of suffering, namely, the loss of ones’ loved one. I arrive at this model by asking a number of specific questions of both traditions. For instance, what constitutes a non-pathological response to this kind of suffering? What state of mind represents the cessation of such suffering? Is preoccupation with the dead beloved a way of escaping the fact that the person is dead? Is this a form of ignorance that needs to be removed? Is it a form of moral deficiency? Might certain forms and contexts of ignorance, in effect, put one on a path to enlightenment?     

Performance on a Mirror-Drawing Task by Non-Right-Handers

Left-, mixed-, and right-handed (each n = 10, N = 30) adolescent boys who were classified on the basis of a hand preference inventory performed a mirror-drawing task with a bilateral transfer of a skill paradigm. Participants' hand preference and the magnitude of bilateral transfer of skill were assessed in terms of errors committed and time taken to complete the mirror-drawing task. Mixed-handed participants exhibited significantly less habit interference for mirror drawing, and they performed the task significantly faster than the left-handers did; the group difference was not significant for the frequency of errors committed. These groups did not differ in terms of the magnitude of bilateral transfer of skill; the trend, however, showed that the transfer of skill was minimum in mixed-handers. These findings extend the theory that mixed-handed participants' inability to transfer motor skill from one hand to the other could be attributable to their lack of a clear pattern of lateralization. Their ability to perform well either at initial or later trials may be a function of less interference from their normal motor habits.     

Aristotle,Plato and Bhagvad Gita on the “Soul”

This paper broadly aims at examining the idea of the “soul” or “atma” in ancient Greece and in India during the Axial Age. Against the backdrop of this general understanding, an attempt is made at comprehending the idea of the soul in Plato’s Phaedo in the light, on the one hand of Aristotle’s De Anima and on the other of Bhagavad Gita (or Gita in short). It is opined that Socrates’s views, in Phaedo, are closer in spirit to the Hindu ideas of “atma” in the Upanishads and the Gita than to the Greek ideas of the “soul”. An attempt has been made to provide a background for this paradoxical event.