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The purpose of this paper is to defend a conception of language that does not rely on linguistic meanings, and use it to address the Sorites and Liar paradoxes.  相似文献   
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An experimental study was carried out in order to explore two aspects of the terror management theory that have received little attention until now. The first objective was to see whether the different procedures to arouse mortality awareness have the same effects in certain dimensions included within the general construct of ‘worldviews’ (namely, commitment to life‐after‐death beliefs, Eurocentrism and xenophobia, European identity and the importance attached to the family and offspring in personal growth). The second objective was to study the role played by three mediators (emotions, death‐thoughts accessibility and self‐esteem) in the effects of mortality awareness on worldviews. The results revealed that different death reminders influenced different worldview dimensions and that emotions played a major role in the process.  相似文献   
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Three studies were designed to prove that while instrumentality and communality are mainly dimensions related to role identities, and thus determined by occupational status, masculinity and femininity are social identities linked to gender. Some ideas are put forward as to the reasons that have led historically to the overlapping of role and gender identities. The studies showed that people differentiate communality/instrumentality and masculinity/femininity, perceiving the former as linked to professional status and the latter to gender membership. Finally, current representations of masculinity and femininity are explored.  相似文献   
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We present a study of the sociopsychological profiles of students who are disposed to engage in social competition on behalf of ingroup interests. Five predictors were selected: the advantageous or unfavourable context for ingroup interests, group identification, meritocracy, just-world beliefs, and social dominance orientation. It was found that those students who were prepared to invest personal resources on behalf of ingroup interests were characterized by a strong group identification and middle or low scores in the meritocracy and social dominance orientation. In contrast, students with the lowest disposition to social competition were defined by their low identification and/or middle-high scores in the meritocracy and social dominance orientation. Against our expectation, the manipulation of the favourable versus unfavourable situation of the ingroup did not have a significant influence. In order of their importance, the variables that showed stronger effects were group identification, followed by meritocracy, social dominance orientation, and world-just beliefs.  相似文献   
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This paper presents two studies which enquired into the role played by system‐justifying beliefs (SJBs) in political disaffection and abstention from voting. The first (correlational) study revealed that politically disaffected participants defined by their reluctance to identify with any political option, preferring the “apolitical” option, are characterized by negative attitudes toward suffrage (regarded as useless), a past of frequent abstention from political polls, a low attachment to both SJB (meritocracy and just‐world beliefs) and liberal values. The second (experimental) study showed that SJBs play a causal role in abstention from suffrage.  相似文献   
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The debate concerning prostitution is centered around two main views: the liberal view and the radical feminist view. The typical liberal view is associated with decriminalization and normalization of prostitution; radical feminism stands in favor of prohibition or abolition. Here, I argue that neither of the views is right. My argument does not depend on the plausible (or actual) side effects of prohibition, abolition, or normalization; rather, I am concerned with the ideals involved. I will concede to liberals their claim that prostitution is not harmful in itself. Yet, I will argue that prostitution cannot be thought of as “just another job”. Even if prostitution is not harmful in itself, it can do much harm. I will argue that a policy of vigilance is the most adequate one to adopt with regard of prostitution, given the risk of harm associated with prostitution. A policy of vigilance tries to discriminate between those who take a certain course of action willingly and those who do not. It puts no restraints on those who exercise their genuine will, but protects those who are openly or subtly coerced.  相似文献   
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