Loving and leaving: Sex differences in romantic attachments

We propose a two-part generalization about sex differences in entering into and giving up romantic attachments: (1) Men tend to fall in love more readily than women; (2) women tend to fall out of love more readily than men. Evidence in support of these generalizations is derived from a longitudinal study of 231 college student dating couples. The data suggest that women are more cautious than men about entering into romantic relationships, more likely to compare these relationships to alternatives, more likely to end a relationship that seems ill fated, and better able to cope with rejection. We consider several possible explanations of these sex differences from the standpoints of psychoanalytic theory, the social and economic context of mate selection, and the socialization of men and women in the management of their own emotions. To evaluate these (and any other) explanations, further research might profitably investigate whether and to what degree these sex differences are found in other segments of the population.This research was supported by National Science Foundation grant GS-27422 to Zick Rubin. The authors are grateful to Claire Engers, Sherry Ward, and Susan Willard for their contribution to this research and to Jessie Bernard, Nancy Chodorow, George W. Goethals, Paul Rosenblatt, Ann Swidler, and Shelley Taylor for their helpful comments.     

The relation of formal education to ethnic prejudice: Its reliability,validity and explanation

This paper examines three issues concerning the frequently documented negative correlation between formal education and ethnic prejudice, namely its reliability, its validity and the manner in which it is mediated. Reliability is demonstrated across three indices of ethnic attitudes in seven representative samples drawn from four European countries (West Germany, Netherlands, France, Great Britain; total N=3788). The hypothesis that this correlation reflects only the tendency of more highly educated respondents to give more socially desirable answers and not true attitude differences was inconsistent with the finding from the survey data that educational level also correlated negatively with responses to an index of subtle prejudice. Results from an experiment employing the bogus pipeline procedure similarly refute this hypothesis, indicating that significant education-related differences in expressed prejudice remain under conditions in which the tendency to give socially desirable responses is reduced. Finally, path analysis based on the survey data show that part but not all of the association between low education and ethnic prejudice is mediated by social psychological variables, particularly group relative deprivation, perceived belief incongruency, political conservatism, and acceptance of inter-ethnic contact.     

The Contribution of Physical Activity to Health-Related Quality of Life: New Population Estimates from National Survey Data

Sedentary lifestyles have been linked to higher rates of stroke, hypertension, depression, certain types of cancers, and cardiovascular disease, and increased risk of mortality. The link between physical inactivity and health has led to research on how physical activity (PA) interventions might improve health-related quality of life (HRQoL). Estimates of HRQoL improvements are typically focused on targeted at-risk groups, however. Given that almost half of the U.S. adult population is physically inactive, it would be helpful to broaden our understanding of how PA relates to quality of life for the population at large. In this study, we calculated the HRQoL gains attributable to PA across three nationally representative data sets that use different quality of life measures, and assessed the reliability in the results. The data sets used were the Medical Expenditure Panel Survey (MEPS), the Behavioral Risk Factor Surveillance System (BRFSS), and the National Health Interview Survey (NHIS). Quasi-likelihood regression modeling with a beta distribution was used to generate the estimates. We found mean HRQoL scores were very similar across the three data sets and the estimated HRQoLs gained from PA varied only slightly, suggesting that all three provide reliable estimates for the general population.

     

Inverse gender gap in Germany: social dominance orientation among men and women

Across cultures studies show that men score higher on social dominance orientation than women. This gender gap is considered invariant, but conflicting explanations are discussed: Some authors refer to evolutionary psychology and perceive the gender gap to be driven by sociobiological factors. Other authors argue that social roles or gender-stereotypical self-construals encouraged by intergroup comparisons are responsible for attitudinal gender difference. In Study 1 we analyzed sex differences in social dominance orientation in three German probability surveys (each n > 2300). Unexpectedly, the analyses yielded an inverse gender gap with higher values for social dominance orientation in women than in men. Interactions with age, education, political conservatism, and perceived inequity indicated that the inverse gender gap can be mainly attributed to older, conservative, (and less educated) respondents, and those who feel they get their deserved share. In Study 2 we replicated the well-known gender gap with men scoring higher than women in social dominance orientation among German students. Results are interpreted on the basis of biocultural interaction, which integrates the sociobiological, social role, and self-construal perspectives. Our unusual findings seem to reflect a struggle for status by members of low-status groups who consider group-based hierarchy the most promising option to improve their status. While younger women take advantage of a relational, feminine self-construal that leads to lower social dominance orientation in young women than in young men, older women are supposed to profit from an agentic self-construal that results in stronger social dominance orientation values. Specific characteristics of the culture in Germany seem to promote this strategy. Here, we discuss the female ideal of the national socialist period and the agentic female social role in the post-war era necessitated by the absence of men.     

Trends in married couples' time use: Evidence from 1977–78 and 1987–88

Conflicting evidence regarding married couples' time use trends has recently emerged in the literature. A critical review of this literature suggests that variations in data quality and methodological approaches may be responsible for many of the observed differences. Capitalizing on the insights gained from this review, a trend analysis of couples' time use is presented in this paper. The analysis is based on two cross-sections of time diary data collected from two-parent, two-child households. The results suggest that the relationships between socioeconomic variables and couples' time use changed during the period from 1977–78 to 1987–88. On average, these changes lead to an increase of over seven hours per week in married women's productive work time (i.e., market work plus household work). Correspondingly, the productive work time of husbands increased by an average of three and one-half hours per week. Both increases came at the expense of time that was formerly spent in more leisure-oriented activities.Financial support for the collection of the data used in this study was provided by the Utah State Agricultural Experiment Station and the University of Utah Research Committee. A grant of computer time from the Utah Supercomputing Institute, which is funded by the State of Utah and the IBM Corporation, is greatfully acknowledged. Additional support has been provided by the Department of Home Economics and Consumer Education at Utah State University where Dr. Zick was on leave during the 1989–90 academic year. W. Keith Bryant, Ken R. Smith, and an anonymous reviewer each gave helpful comments on an earlier draft of this article.     

After Heroism: Religion versus Consumerism. Preliminaries for an Investigation of Protestantism and Islam under Consumer Culture

Using Protestantism and Islam as examples, the intricate relation between consumerism and religion is examined. Beyond the opposition of religious ‘heroic’ anti-consumerism and secular ‘romantic’ consumerism, it will be argued, there is mutual accommodation and even convergence. On the one hand consumerism challenges religion by taking over some genuinely religious functions; on the other hand it exacerbates and accelerates a religious dynamics of probation and, thereby, invites religion to a specifically consumerist revival. The condition for such a revival, however, is that friend/enemy distinctions based on religion are transformed into a variant of the decidedly unheroic ‘war of shopping’. Religious commitment is assimilated to consumer preferences, and becomes reversible.