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By Pilgrim W.K. LO 《Dialog》2009,48(2):168-178
Abstract : There is no doubt in the Christian tradition that humans are created in the image of God, which establishes the fundamental difference between humans and animals. However, problems concerning differences between humans have become more serious in theological discussions today with regard to human dignity. While theologians of the West argue for recognition of and respect for human dignity for every individual human being through legislation in the political system, one must not overlook the fact that in China, the emphasis of Confucian anthropology on the cultivation of moral personality is of vital importance for the practice and domination of politicians. 相似文献
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SCOTT P. MOONEY MARTIN F. SHERMAN CHARLES T. LO PRESTO 《Journal of counseling and development : JCD》1991,69(5):445-448
Eighty-eight female college freshmen completed questionnaires designed to assess academic locus of control, self-esteem, and geographical distance from home (actual and perceived) as predictors of college adjustment. Results indicated that an internal academic locus of control, a high level of self-esteem, and a perception that the distance from home was “just right” were related to four dimensions of college adjustment (Personal, Academic, Social, and Attachment). Regression analysis revealed that each predictor variable significantly increased the overall predictive accuracy of college adjustment. No associations, however, were found between actual distance and the various dimensions of college adjustment. Finally, the implications of using multiple predictors of college adjustment are discussed. 相似文献
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問題 自威纳尔与瓦普纳(H. Werner,& S. Wapner)提出所谓“感觉-紧张”的知觉理论后,关于身体处于不同倾斜状态下对知觉影响的问题,近年来引起不少学者们的注意。鲁利亚(S. M. Luria)比较了身体倾斜状态下视锐的变化,认为身体在不正常的姿势条件下视锐受到影响。长塚研究了身体倾斜状态下的似动知觉,结果表明身体倾斜时 相似文献
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Abstract : Post‐Maoist China retains its loyalty to Marxist principles; yet voices are being heard that interpret religion much more positively. Both government spokespersons and Religious Studies scholars measure the value of religion according to its social function. Such a criterion of evaluation fails to take account of what is essential to Christian theology, namely, appeal to divine transcendence. Yet, Christian theology in the tradition of the Lutheran Reformation begins with transcendence and turns toward human responsibility for the world through loving the neighbor. This may mark a common cause between Chinese sociology of religion and Christian commitments to social well‐being. 相似文献
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PING-CHEUNG LO 《Journal of Chinese Philosophy》1993,20(4):465-477
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