“Put a Little Love in Your Heart”: Acceptance of Paternalistic and Ally Political Discourses Both Predict Pro-Roma Solidarity Intentions Through Moral Inclusion

The way politicians talk about minorities institutes the normative context of intergroup relations. We investigated how endorsement of different political discourses predicts donation and collective action intentions by majority members toward the Roma in five European countries. The survey was conducted online using samples demographically similar to the populations of Hungary, Slovakia, Romania, France, and Ireland (N = 5,054). First, results showed that accepting paternalistic discourse versus discourse promoting allyship were not distinguishable; both promoted higher moral inclusion which in turn predicted higher prosocial intentions. Second, donations (i.e., immediate relief) and collective action (i.e., social change action) were driven by identical factors. Third, acceptance of openly hostile political discourse neither predicted moral exclusion, nor lower prosocial intentions. In summary, our research provides important evidence that when it comes to Roma—non-Roma relations, the previously established distinction between solidarity intentions that aim to solidify status relations versus bring about social change is completely blurred, presumably because of the social context in which any positive message communicates moral inclusion challenging the hostile status quo.     

Support for collective action against refugees: The role of national,European, and global identifications,and autochthony beliefs

To understand recent anti-refugee protests in Europe, we examined how different levels of inclusiveness of group identities (national, European, and global) are related to intentions to protest among native Europeans. We focused on the mediating role of autochthony (a belief that the first inhabitants of a territory are more entitled) and the moderating role of threat. Survey data from 11 European countries (N = 1,909) showed that national identification was positively associated with autochthony, and therefore, with the intention to protest against refugees. In contrast, global identification was related to lower protest intentions via lower autochthony. These paths were found only among Europeans who perceived refugees as a threat. European identification was not related to the endorsement of autochthony or to collective action. These findings indicate why and when majority members are willing to participate in collective action against refugees, and underscore the importance of global identification in the acceptance of refugees.     

Scientology and Catholicism Do Mix: A Note on Teaching New Religions in a Catholic Classroom

Abstract. This note from the classroom explores teaching new or alternative religions within the context of a Roman Catholic Liberal Arts College. The essay will specifically focus on a section of a course entitled “Modern Religious Movements” in which students were asked to consider different methodological approaches to the teaching and study of Scientology and the Catholic cult of the Virgin Mary. This note from the classroom details how this rather unexpected comparison prompted students to reconsider the category cult and argues that encouraging self‐reflexivity in a largely Catholic classroom can become a crucial means for engaging a broader discussion of new religions, cult discourse, and the academic study of religion itself.     

BRONFENBRENNER'S MORAL DILEMMAS IN BRITAIN: CHILDREN,THEIR PEERS AND THEIR PARENTS

Le test des dilemmes moraux d'Urie Bronfenbrenner met les enfants en ptésence d'un certain nombre de situations naturelles dans lesquelles le choix des réponses possibles représente un conflit entre les normes de conduite qui sont approuvées par les adultes, altruistes et “correctes” et les normes de conduite qui relèvent de L'intérêt personnel ou de L'affiliation et qui sont “incorrectes”. Les sujets répondent au test dans trois conditions: une condition de base ou neutre, dans laquelle on leur dit que seuls les expérimentateurs auront connaissance de leurs réponses, et deux conditions expérimentales dans lesquelles on leur dit que les résultats seront portés à la connaissance de leurs parents ou de leurs camarades de classe. Cette méthode permet d'estimer dans une certaine mesure à quel niveau se situent les enfants dans le domaine “moral” ainsi que L'influence relative qu'exercent la pression des pairs ou celle des adultes dans les processus de socialisation, et la direction de cette influence. Les données recueillies en URSS et aux Etats-Unis ont montré que les deux types de pressions extérieures entrent en conflit aux Etats-Unis, mais qu'il existe en URSS un accord entre les normes. Devereux et Bronfenbrenner ont suggéré L'idée qu'en Grande-Bretagne le niveau des normes de conduite approuvées par les adultes était moindre et la pression des pairs particulièrement forte et source de situations conflictuelles. Deux cent soixante-quatorze enfants anglais de douze ans, choisis dans un large éventail d'écoles, ont subi les tests. Les résultats ont été analysés dans une perspective de comparaison inter-nation d'une part et de comparaisons entre les différents types d'écoles d'autre part. i. Les résultats ne confirment pas L'hypothése selon laquelle la conduite serait en général moins influencée par les adultes; 2. La comparaison entre type de pressions sociales confirme que les enfants britanniques ont en commun une “culture de pairs”, plutôt autonome et qu'ils ne répondent pas à la pression des adultes d'une manière simple et prévisible.     

When Festinger Fails: Prophecy and the Watch Tower

Within its history, the Watch Tower has often set dates for the coming of Christ's millennial reign. The ability of Jehovah's Witnesses to endure the failure of these interpretations of Biblical prophecy reveals the power of the Watch Tower to withstand what would seem to be fatal challenges to its system of belief. In what has become a classic study, the social psychologist Leon Festinger has argued that such disconfirmations of prophecy lead only to deepened conviction and increased proselytism to persuade others that the original belief was correct. Applying Festinger's hypothesis to the prophetic speculation of the Watch Tower, 1 argue that his model fails to recognize how complex organizations and systems of belief shape responses to disconfirmed prophecy. Indeed, the history of Jehovah's Witnesses demonstrates that organizational structure and ideology constitute crucial variables for any analysis of reaction to prophetic failure. It is the very power of the Watch Tower as a millenarian movement that allows not only the rationalization of disconfirmation but the retrospective denial of the prophecy itself.     

Digital Tantra: Introducing a New Research Field

International Journal of Hindu Studies -     

National Attachment and Patriotism in a European Nation: A British Study

This study explores identification with one's national group using two distinct but interrelated concepts: identity content and relational orientation. Theoretical distinctions were drawn between two forms of identity content: traditional-cultural and civic, and between two forms of relational orientation: blind and constructive. The multidimensionality of both identity content and relational orientation and the relationships amongst these components were examined in a British sample: positive relationships were hypothesized between blind orientation and traditional-cultural content and between constructive orientation and civic content. Principal components analyses confirmed the hypothesized factor structures, and the resulting scales were highly reliable. Relationships amongst the resulting factors were explored using regression analyses. The overall results indicate support for the orthogonality of both the two orientation dimensions and the two content dimensions. Moreover, the hypothesized relationships between forms of orientation and content were largely supported. In conclusion, this study highlights the importance of looking at the relationship between identity content and relational orientation. The implications of these observations for theory and research are discussed with reference to using categories to "group" participants in research, citizenship education, and more general attitudes towards social change.     

Sources of distinctiveness: position,difference and separateness in the identities of Anglican parish priests

We investigated the implications of three sources of distinctiveness—position, difference and separateness—for identity and subjective well‐being in a survey of 149 Anglican parish priests. Distinctiveness was examined within parish and clergy comparative contexts. Each source contributed substantially and uniquely to ratings of the distinctiveness associated with identity elements in each context. Parish‐context position was emphasised within identity and was positive for affect, while parish‐context separateness was negative for affect. Distinctiveness in the clergy context was not emphasised within identity and was unrelated to affect. This shows that distinctiveness is not a unitary construct: extending existing theories (Breakwell, 1993 ; Brewer, 1991 ; Triandis, 1995 ), we argue that different forms of distinctiveness will have different implications for identity and well‐being according to culture and context. Copyright © 2002 John Wiley & Sons, Ltd.     

Making Reading More Difficult: A Degraded Text Microworld for Teaching Reading Comprehension Strategies

We present an empirical study that investigated seventh-, ninth-, and eleventh-grade students’ understanding of the infinity of numbers in an interval. The participants (n = 549) were asked how many (i.e., a finite or infinite number of numbers) and what type of numbers (i.e., decimals, fractions, or any type) lie between two rational numbers. The results showed that the idea of discreteness (i.e., that fractions and decimals had “successors” like natural numbers) was robust in all age groups; that students tended to believe that the intermediate numbers must be of the same type as the interval endpoints (i.e., only decimals between decimals and fractions between fractions); and that the type of interval endpoints (natural numbers, decimals, or fractions) influenced students’ judgments of the number of intermediate numbers in those intervals. We interpret these findings within the framework theory approach to conceptual change.     

When festinger fails: Prophecy and the watch tower

Within its history, the Watch Tower has often set dates for the coming of Christ's millennial reign. The ability of Jehovah's Witnesses to endure the failure of these interpretations of Biblical prophecy reveals the power of the Watch Tower to withstand what would seem to be fatal challenges to its system of belief. In what has become a classic study, the social psychologist Leon Festinger has argued that such disconfirmations of prophecy lead only to deepened conviction and increased proselytism to persuade others that the original belief was correct. Applying Festinger's hypothesis to the prophetic speculation of the Watch Tower, I argue that his model fails to recognize how complex organizations and systems of belief shape responses to disconfirmed prophecy. Indeed, the history of Jehovah's Witnesses demonstrates that organizational structure and ideology constitute crucial variables for any analysis of reaction to prophetic failure. It is the very power of the Watch Tower as a millenarian movement that allows not only the rationalization of disconfirmation but the retrospective denial of the prophecy itself.