Routley Star and Hyperintensionality

Journal of Philosophical Logic - We compare the logic HYPE recently suggested by H. Leitgeb as a basic propositional logic to deal with hyperintensional contexts and Heyting-Ockham logic introduced...     

Predicate Logics on Display

The paper provides a uniform Gentzen-style proof-theoretic framework for various subsystems of classical predicate logic. In particular, predicate logics obtained by adopting van Behthem's modal perspective on first-order logic are considered. The Gentzen systems for these logics augment Belnap's display logic by introduction rules for the existential and the universal quantifier. These rules for x and x are analogous to the display introduction rules for the modal operators and and do not themselves allow the Barcan formula or its converse to be derived. En route from the minimal modal predicate logic to full first-order logic, axiomatic extensions are captured by purely structural sequent rules.     

A Non-Inferentialist, Anti-Realistic Conception of Logical Truth and Falsity

Anti-realistic conceptions of truth and falsity are usually epistemic or inferentialist. Truth is regarded as knowability, or provability, or warranted assertability, and the falsity of a statement or formula is identified with the truth of its negation. In this paper, a non-inferentialist but nevertheless anti-realistic conception of logical truth and falsity is developed. According to this conception, a formula (or a declarative sentence) A is logically true if and only if no matter what is told about what is told about the truth or falsity of atomic sentences, A always receives the top-element of a certain partial order on non-ontic semantic values as its value. The ordering in question is a told-true order. Analogously, a formula A is logically false just in case no matter what is told about what is told about the truth or falsity of atomic sentences, A always receives the top-element of a certain told-false order as its value. Here, truth and falsity are pari passu, and it is the treatment of truth and falsity as independent of each other that leads to an informational interpretation of these notions in terms of a certain kind of higher-level information.